Analysis of information sources in references of the Wikipedia article "Məhəmməd" in Azerbaijani language version.
We can discern three strata of the Sunni ḥadīth canon. The perennial core has been the Ṣaḥīḥayn. Beyond these two foundational classics, some fourth-/tenth-century scholars refer to a four-book selection that adds the two Sunans of Abū Dāwūd (d. 275/889) and al-Nāsaʾī (d. 303/915). The Five Book canon, which is first noted in the sixth/twelfth century, incorporates the Jāmiʿ of al-Tirmidhī (d. 279/892). Finally, the Six Book canon, which hails from the same period, adds either the Sunan of Ibn Mājah (d. 273/887), the Sunan of al-Dāraquṭnī (d. 385/995) or the Muwaṭṭaʾ of Mālik b. Anas (d. 179/796). Later ḥadīth compendia often included other collections as well. None of these books, however, has enjoyed the esteem of al-Bukhārīʼs and Muslimʼs works.
They [the Jews killed] numbered 600 or 700—the largest estimate says they were between 800 and 900.
The Prophet of Islam was a religious, political, and social reformer who gave rise to one of the great civilizations of the world. From a modern, historical perspective, Muḥammad was the founder of Islam. From the perspective of the Islamic faith, he was God's Messenger (rasūl Allāh), called to be a "warner," first to the Arabs and then to all humankind.
A second important aspect of the meaning of the term emerges in Meccan revelations concerning the practice of the Prophet Abraham. Here it stands for the straight path (al-dīn al-ḥanīf) toward which Abraham and other messengers called the people […] The Qurʿān asserts that this was the path or practice followed by Abraham […] In the final analysis, dīn encompasses social and spiritual, as well the legal and political behaviour of the believers as a comprehensive way of life, a connotation wider than the word "religion."
The Prophet of Islam was a religious, political, and social reformer who gave rise to one of the great civilizations of the world. From a modern, historical perspective, Muḥammad was the founder of Islam. From the perspective of the Islamic faith, he was God's Messenger (rasūl Allāh), called to be a "warner," first to the Arabs and then to all humankind.
A second important aspect of the meaning of the term emerges in Meccan revelations concerning the practice of the Prophet Abraham. Here it stands for the straight path (al-dīn al-ḥanīf) toward which Abraham and other messengers called the people […] The Qurʿān asserts that this was the path or practice followed by Abraham […] In the final analysis, dīn encompasses social and spiritual, as well the legal and political behaviour of the believers as a comprehensive way of life, a connotation wider than the word "religion."
We can discern three strata of the Sunni ḥadīth canon. The perennial core has been the Ṣaḥīḥayn. Beyond these two foundational classics, some fourth-/tenth-century scholars refer to a four-book selection that adds the two Sunans of Abū Dāwūd (d. 275/889) and al-Nāsaʾī (d. 303/915). The Five Book canon, which is first noted in the sixth/twelfth century, incorporates the Jāmiʿ of al-Tirmidhī (d. 279/892). Finally, the Six Book canon, which hails from the same period, adds either the Sunan of Ibn Mājah (d. 273/887), the Sunan of al-Dāraquṭnī (d. 385/995) or the Muwaṭṭaʾ of Mālik b. Anas (d. 179/796). Later ḥadīth compendia often included other collections as well. None of these books, however, has enjoyed the esteem of al-Bukhārīʼs and Muslimʼs works.
They [the Jews killed] numbered 600 or 700—the largest estimate says they were between 800 and 900.
