Història del cristianisme primitiu (Catalan Wikipedia)

Analysis of information sources in references of the Wikipedia article "Història del cristianisme primitiu" in Catalan language version.

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academia.edu

Eusebius, Church History 3, 5, 3; Epiphanius, Panarion 29,7,7-8; 30, 2, 7; Sobre pesos i mesures 15. Sobre el vol a Pella vegeu: Bourgel, Jonathan, "The Jewish Christians' Move from Jerusalem as a pragmatic choice", en: Dan Jaffe (ed), Studies in Rabbinic Judaism and Early Christianity, (Leyden: Brill, 2010), p. 107–138 (https://www.academia.edu/4909339/THE_JEWISH_CHRISTIANS_MOVE_FROM_JERUSALEM_AS_A_PRAGMATIC_CHOICE); P. H. R. van Houwelingen, "Fleeing forward: The departure of Christians from Jerusalem to Pella," Westminster Theological Journal 65 (2003), 181–200.

biblehub.com

Gill, J., Gill's Exposition of the Bible, commentary on Acts 19:23 http://biblehub.com/commentaries/gill/acts/19.htm accessed 8 October 2015

centuryone.org

Bargil Pixner, The Church of the Apostles found on Mount Zion, Biblical Archaeology Review 16.3 Maig/Juny 1990 [1]

cirp.org

Jewish Encyclopedia: Circumcision: In Apocryphal and Rabbinical Literature: "Contact with Grecian life, especially at the games of the arena [which involved nudity], made this distinction obnoxious to the Hellenists, or antinationalists; and the consequence was their attempt to appear like the Greeks by epispasm ("making themselves foreskins"; I Macc. i. 15; Josephus, "Ant." xii. 5, § 1; Assumptio Mosis, viii.; I Cor. vii. 18;, Tosef., Shab. xv. 9; Yeb. 72a, b; Yer. Peah i. 16b; Yeb. viii. 9a). All the more did the law-observing Jews defy the edict of Antiochus Epiphanes prohibiting circumcision (I Macc. i. 48, 60; ii. 46); and the Jewish women showed their loyalty to the Law, even at the risk of their lives, by themselves circumcising their sons."; Hodges, Frederick, M. «The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme» (PDF). The Bulletin of the History of Medicine, 75, Fall 2001, 2001, pàg. 375–405. DOI: 10.1353/bhm.2001.0119. PMID: 11568485 [Consulta: 24 juliol 2007].

doi.org

dx.doi.org

Jewish Encyclopedia: Circumcision: In Apocryphal and Rabbinical Literature: "Contact with Grecian life, especially at the games of the arena [which involved nudity], made this distinction obnoxious to the Hellenists, or antinationalists; and the consequence was their attempt to appear like the Greeks by epispasm ("making themselves foreskins"; I Macc. i. 15; Josephus, "Ant." xii. 5, § 1; Assumptio Mosis, viii.; I Cor. vii. 18;, Tosef., Shab. xv. 9; Yeb. 72a, b; Yer. Peah i. 16b; Yeb. viii. 9a). All the more did the law-observing Jews defy the edict of Antiochus Epiphanes prohibiting circumcision (I Macc. i. 48, 60; ii. 46); and the Jewish women showed their loyalty to the Law, even at the risk of their lives, by themselves circumcising their sons."; Hodges, Frederick, M. «The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme» (PDF). The Bulletin of the History of Medicine, 75, Fall 2001, 2001, pàg. 375–405. DOI: 10.1353/bhm.2001.0119. PMID: 11568485 [Consulta: 24 juliol 2007].

google.cat

books.google.cat

Theodore Stylianopoulos "Concerning the Biblical Foundation of Primacy", in Walter Kasper (editor), The Petrine Ministry (Paulist Press 2008 ISBN 978-0-80914334-4), pàg. 43–44, citing John P. Meier, A Marginal Jew. 3. Companions and Competitors (Knopf Doubleday 2001 ISBN 978-0-38546993-7), pàg. 221–225, i altres.

jewishencyclopedia.com

Jewish Encyclopedia: Circumcision: In Apocryphal and Rabbinical Literature: "Contact with Grecian life, especially at the games of the arena [which involved nudity], made this distinction obnoxious to the Hellenists, or antinationalists; and the consequence was their attempt to appear like the Greeks by epispasm ("making themselves foreskins"; I Macc. i. 15; Josephus, "Ant." xii. 5, § 1; Assumptio Mosis, viii.; I Cor. vii. 18;, Tosef., Shab. xv. 9; Yeb. 72a, b; Yer. Peah i. 16b; Yeb. viii. 9a). All the more did the law-observing Jews defy the edict of Antiochus Epiphanes prohibiting circumcision (I Macc. i. 48, 60; ii. 46); and the Jewish women showed their loyalty to the Law, even at the risk of their lives, by themselves circumcising their sons."; Hodges, Frederick, M. «The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme» (PDF). The Bulletin of the History of Medicine, 75, Fall 2001, 2001, pàg. 375–405. DOI: 10.1353/bhm.2001.0119. PMID: 11568485 [Consulta: 24 juliol 2007].

nih.gov

ncbi.nlm.nih.gov

Jewish Encyclopedia: Circumcision: In Apocryphal and Rabbinical Literature: "Contact with Grecian life, especially at the games of the arena [which involved nudity], made this distinction obnoxious to the Hellenists, or antinationalists; and the consequence was their attempt to appear like the Greeks by epispasm ("making themselves foreskins"; I Macc. i. 15; Josephus, "Ant." xii. 5, § 1; Assumptio Mosis, viii.; I Cor. vii. 18;, Tosef., Shab. xv. 9; Yeb. 72a, b; Yer. Peah i. 16b; Yeb. viii. 9a). All the more did the law-observing Jews defy the edict of Antiochus Epiphanes prohibiting circumcision (I Macc. i. 48, 60; ii. 46); and the Jewish women showed their loyalty to the Law, even at the risk of their lives, by themselves circumcising their sons."; Hodges, Frederick, M. «The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme» (PDF). The Bulletin of the History of Medicine, 75, Fall 2001, 2001, pàg. 375–405. DOI: 10.1353/bhm.2001.0119. PMID: 11568485 [Consulta: 24 juliol 2007].

questia.com

Michael Whitby, i altres Christian Persecution, Martyrdom and Orthodoxy (2006) online edition Arxivat 2011-06-24 a Wayback Machine.

web.archive.org

Michael Whitby, i altres Christian Persecution, Martyrdom and Orthodoxy (2006) online edition Arxivat 2011-06-24 a Wayback Machine.