"Let the ancient customs in Egypt, Libya and Pentapolis prevail, that the Bishop of Alexandria has jurisdiction over them all, since a similar arrangement is the custom for the Bishop of Rome. Likewise let the churches in Antioch and the other provinces retain their privileges" (Cànons del Concili de Nicea(anglès))
goarch.org
"From an historical perspective, there is no conclusive documentary evidence from the 1st century or the early decades of the second of the exercise of, or even the claim to, a primacy of the Roman bishop or to a connection with Peter, although documents from this period accord the church at Rome some kind of pre‑eminence" (Emmanuel Clapsis, Papal Primacy, extract from Orthodoxy in Conversation (2000), p. 110); and "The see of Rome, whose prominence was associated with the deaths of Peter and Paul, became the principle center in matters concerning the universal Church" (Clapsis, p. 102). The same writer quotes with approval the words of Joseph Ratzinger: "In Phanar, on 25 July 1976, when Patriarch Athenegoras addressed the visiting pope as Peter's successor, the first in honor among us, and the presider over charity, this great church leader was expressing the essential content of the declarations of the primacy of the first millennium" (Clapsis, p. 113).
Lightfoot (1602-1675), John. «Commentary on Matthew 16». John Lightfoot Commentary on the Gospels. [Consulta: 1r agost 2011]. «It is readily answered by the Papists, that "Peter was the rock." But let them tell me why Matthew used not the same word in Greek, if our Saviour used the same word in Syriac. If he had intimated that the church should be built upon Peter, it had been plainer and more agreeable to be the vulgar idiom to have said, "Thou art Peter, and upon thee I will build my church."»
John Gill (1697-1771), Gill's Exposition of the Bible "by the rock, is meant, either the confession of faith made by Peter; not the act, nor form, but the matter of it, it containing the prime articles of Christianity, and which are as immoveable as a rock; or rather Christ himself, who points, as it were, with his finger to himself, and whom Peter had made such a glorious confession of; and who was prefigured by the rock the Israelites drank water out of in the wilderness; and is comparable to any rock for height, shelter, strength, firmness, and duration; and is the one and only foundation of his church and people, and on whom their security, salvation, and happiness entirely depend." http://studylight.org/com/geb/view.cgi?book=mt&chapter=016&verse=018
Wesley (1703-1791), John. "Commentary on Matthew 16". "John Wesley's Explanatory Notes on the Whole Bible". "Verse 18. On this rock - Alluding to his name, which signifies a rock, namely, the faith which thou hast now professed; I will build my Church - But perhaps when our Lord uttered these words, he pointed to himself, in like manner as when he said, Destroy this temple, John 2:19; meaning the temple of his body. And it is certain, that as he is spoken of in Scripture, as the only foundation of the Church, so this is that which the apostles and evangelists laid in their preaching. It is in respect of laying this, that the names of the twelve apostles (not of St. Peter only) were equally inscribed on the twelve foundations of the city of God, Revelation 21:14. The gates of hell - As gates and walls were the strength of cities, and as courts of judicature were held in their gates, this phrase properly signifies the power and policy of Satan and his instruments. Shall not prevail against it - Not against the Church universal, so as to destroy it. And they never did. There hath been a small remnant in all ages." http://studylight.org/com/wen/view.cgi?book=mt&chapter=16&verse=18#Mt16_18
Scofield (1843-1921). «Scofield Reference Notes on Matthew 16». Scofield Reference Notes (1917 Edition). [Consulta: 1r agost 2011]. «There is the Greek a play upon the words, "thou art Peter petros-- literally 'a little rock', and upon this rock Petra I will build my church." He does not promise to build His church upon Peter, but upon Himself, as Peter is careful to tell us (1 Peter 2:4-9)»
Matthew Henry (1662-1714): "First, Some by this rock understand Peter himself as an apostle, the chief, though not the prince, of the twelve, senior among them, but not superior over them. The church is built upon the foundation of the apostles, Ephesians 2:20. The first stones of that building were laid in and by their ministry; hence their names are said to be written in the foundations of the new Jerusalem, Revelation 21:14...First, Some by this rock understand Peter himself as an apostle, the chief, though not the prince, of the twelve, senior among them, but not superior over them. The church is built upon the foundation of the apostles, Ephesians 2:20. The first stones of that building were laid in and by their ministry; hence their names are said to be written in the foundations of the new Jerusalem, Revelation 21:14. ... Thirdly, Others by this rock understand this confession which Peter made of Christ, and this comes all to one with understanding it of Christ himself. It was a good confession which Peter witnessed, Thou art the Christ, the Son of the living God; the rest concurred with him in it. "Now", saith Christ, "this is that great truth upon which I will build my church." 1. Take away this truth itself, and the universal church falls to the ground. If Christ be not the Son of God, Christianity is a cheat, and the church is a mere chimera; our preaching is vain, your faith is vain, and you are yet in your sins, 1 Corinthians 15:14-17. If Jesus be not the Christ, those that own him are not of the church, but deceivers and deceived. 2. Take away the faith and confession of this truth from any particular church, and it ceases to be a part of Christ's church, and relapses to the state and character of infidelity. This is articulus stantis et cadentis ecclesia--that article, with the admission or the denial of which the church either rises or falls; "the main hinge on which the door of salvation turns;" those who let go this, do not hold the foundation; and though they may call themselves Christians, they give themselves the lie; for the church is a sacred society, incorporated upon the certainty and assurance of this great truth; and great it is, and has prevailed." http://studylight.org/com/mhc-com/view.cgi?book=mt&chapter=16&verse=18#Mt16_18
El "constructor de ponts" s'interpreta entre en termes de "qui allisa el camí pels déus i als déus" (Van Haeperen, Françoise, 2002. Le collège pontifical: 3ème s. a. C. - 4ème s. p. C. in series Études de Philologie, d'Archéologie et d'Histoire Anciennes, no. 39. (Brussels: Brepols) ISBN 90-74461-49-2, reviewed in Bryn Mawr Classical review, 2003)
