Fornuft (Danish Wikipedia)

Analysis of information sources in references of the Wikipedia article "Fornuft" in Danish language version.

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amazon.com

archive.org

  • Hobbes, Thomas, Molesworth (red.), De Corpore: "We must not therefore think that computation, that is, ratiocination, has place only in numbers, as if man were distinguished from other living creatures (which is said to have been the opinion of Pythagoras) by nothing but the faculty of numbering; for magnitude, body, motion, time, degrees of quality, action, conception, proportion, speech and names (in which all the kinds of philosophy consist) are capable of addition and substraction {{{1}}}. Now such things as we add or substract, that is, which we put into an account, we are said to consider, in Greek λογίζεσθαι [logizesthai], in which language also συλλογίζεσθι [syllogizesthai] signifies to compute, reason, or reckon."

berkeley.edu

socrates.berkeley.edu

books.google.com

britannica.com

doi.org

dx.doi.org

  • Kompridis, Nikolas (2000), "So We Need Something Else for Reason to Mean", International Journal of Philosophical Studies, vol. 8, no. 3, s. 271-295

doi.org

  • Costantini, Stefania (2002), "Meta-reasoning: A Survey", Lecture Notes in Computer Science, 2408/2002 (65), doi:10.1007/3-540-45632-5_11

libertyfund.org

oll.libertyfund.org

ordnet.dk

pdcnet.org

philosophybites.com

stephenjaygould.org

  • "Stephen Jay Gould, "Nonoverlapping Magisteria," 1997". www.stephenjaygould.org. Arkiveret fra originalen 4. januar 2017. Hentet 2016-04-06. To say it for all my colleagues and for the umpteenth millionth time (from college bull sessions to learned treatises): science simply cannot (by its legitimate methods) adjudicate the issue of God's possible superintendence of nature. We neither affirm nor deny it; we simply can't comment on it as scientists.

tufts.edu

perseus.tufts.edu

  • See this Perseus search, and compare English translations. Arkiveret 24. september 2015 hos Wayback Machine and see LSJ dictionary entry for λογικός, section II.2.b. Arkiveret 15. januar 2009 hos Wayback Machine
  • Eksempel: Aristoteles Metafysikken 981b Arkiveret 6. maj 2017 hos Wayback Machine: τὴν ὀνομαζομένην σοφίαν περὶ τὰ πρῶτα αἴτια καὶ τὰς ἀρχὰς ὑπολαμβάνουσι πάντες: ὥστε, καθάπερ εἴρηται πρότερον, ὁ μὲν ἔμπειρος τῶν ὁποιανοῦν ἐχόντων αἴσθησιν εἶναι δοκεῖ σοφώτερος, ὁ δὲ τεχνίτης τῶν ἐμπείρων, χειροτέχνου δὲ ἀρχιτέκτων, αἱ δὲ θεωρητικαὶ τῶν ποιητικῶν μᾶλλον. English Arkiveret 6. maj 2017 hos Wayback Machine: "...what is called Wisdom is concerned with the primary causes and principles, so that, as has been already stated, the man of experience is held to be wiser than the mere possessors of any power of sensation, the artist than the man of experience, the master craftsman than the artisan; and the speculative sciences to be more learned than the productive."
  • Metafysikken 1009b ποῖα οὖν τούτων ἀληθῆ ἢ ψευδῆ, ἄδηλον: οὐθὲν γὰρ μᾶλλον τάδε ἢ τάδε ἀληθῆ, ἀλλ᾽ ὁμοίως. διὸ Δημόκριτός γέ φησιν ἤτοι οὐθὲν εἶναι ἀληθὲς ἢ ἡμῖν γ᾽ ἄδηλον. English "Thus it is uncertain which of these impressions are true or false; for one kind is no more true than another, but equally so. And hence Democritus says that either there is no truth or we cannot discover it."
  • For eksempel Aristoteles Metafysikken 983a Arkiveret 9. maj 2016 hos Wayback Machine: ἐπεὶ δὲ φανερὸν ὅτι τῶν ἐξ ἀρχῆς αἰτίων δεῖ λαβεῖν ἐπιστήμην (τότε γὰρ εἰδέναι φαμὲν ἕκαστον, ὅταν τὴν πρώτην αἰτίαν οἰώμεθα γνωρίζεινEnglish Arkiveret 6. maj 2017 hos Wayback Machine "It is clear that we must obtain knowledge of the primary causes, because it is when we think that we understand its primary cause that we claim to know each particular thing."

utm.edu

iep.utm.edu

web.archive.org