Samsara (Danish Wikipedia)

Analysis of information sources in references of the Wikipedia article "Samsara" in Danish language version.

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Rita M. Gross (1993). Buddhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism. State University of New York Press. s. 148. ISBN 978-1-4384-0513-1.
Lochtefeld 2002, s. 589. Lochtefeld, James (2002). The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z. Rosen Publishing. ISBN 978-0-8239-2287-1.
Wendy Doniger (1980). Karma and Rebirth in Classical Indian Traditions. University of California Press. s. 268–269. ISBN 978-0-520-03923-0.
GA Jacob (1963), A concordance to the Principal Upanishads and Bhagavad Gita, Motilal Banarsidass, pages 947-948
Wendy Doniger (1980). Karma and Rebirth in Classical Indian Traditions. University of California Press. s. xvii-xviii. ISBN 978-0-520-03923-0.; Quote: "There was such constant interaction between Vedism and Buddhism in the early period that it is fruitless to attempt to sort out the earlier source of many doctrines, they lived in one another's pockets, like Picasso and Braque (who were, in later years, unable to say which of them had painted certain paintings from their earlier, shared period)."
Mircea Eliade 1987, s. 56-57. Mircea Eliade (1987). The encyclopedia of religion. Macmillan. ISBN 978-0-02-909480-8.
Obeyesekere 1980, s. 139-140. Obeyesekere, Gananath (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Masao Abe; Steven Heine (1995). Buddhism and Interfaith Dialogue. University of Hawaii Press. s. 7–8, 73-78. ISBN 978-0-8248-1752-7.
Padmanabh S Jaini, George L Jart III (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. s. 131–133, 228-229. ISBN 978-0-520-03923-0.
George L Jart III (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. s. 131–133. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 217-236. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 226-228. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 226. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 227. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 227-228. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 225. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 228. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 223-224. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 224-225. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Padmanabh Jaini 1980, s. 222-223. Padmanabh Jaini (1980). Wendy Doniger (red.). Karma and Rebirth in Classical Indian Traditions. University of California Press. ISBN 978-0-520-03923-0.
Gethin 1998, s. 119. Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press, ISBN 978-0192892232

bbc.co.uk

Flood, Gavin (2009-08-24). "Hindu concepts". BBC Online. BBC. Arkiveret fra originalen 2014-04-11. Hentet 2015-07-31.

books.google.com

Mark Juergensmeyer & Wade Clark Roof 2011, s. 271-272. Mark Juergensmeyer; Wade Clark Roof (2011). Encyclopedia of Global Religion. SAGE Publications. ISBN 978-1-4522-6656-5.
Shirley Firth (1997). Dying, Death and Bereavement in a British Hindu Community. Peeters Publishers. s. 106, 29-43. ISBN 978-90-6831-976-7.
Stephen J. Laumakis 2008, s. 90-99. Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press. ISBN 978-1-139-46966-1.
Yuvraj Krishan (1997). The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist, and Jaina Traditions. Bharatiya Vidya Bhavan. s. 17-27. ISBN 978-81-208-1233-8.
Mark Juergensmeyer & Wade Clark Roof 2011, s. 272-273. Mark Juergensmeyer; Wade Clark Roof (2011). Encyclopedia of Global Religion. SAGE Publications. ISBN 978-1-4522-6656-5.
Michael Myers 2013, s. 36. Michael Myers (2013). Brahman: A Comparative Theology. Routledge. ISBN 978-1-136-83565-0.
Harold Coward 2008, s. 103. Harold Coward (2008). The Perfectibility of Human Nature in Eastern and Western Thought: The Central Story. State University of New York Press. ISBN 978-0-7914-7336-8.
Jeaneane D. Fowler 1997, s. 10. Jeaneane D. Fowler (1997). Hinduism: Beliefs and Practices. Sussex Academic Press. ISBN 978-1-898723-60-8.
Monier Monier-Williams (1923). A Sanskrit-English Dictionary. Oxford University Press. s. 1040-1041.
Louis de La Vallée-Poussin (1917). The way to Nirvana: six lectures on ancient Buddhism as a discipline of salvation. Cambridge University Press. s. 24-29.
Yuvraj Krishan (1997). The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist, and Jaina Traditions. Bharatiya Vidya Bhavan. s. 11-15. ISBN 978-81-208-1233-8.
Stephen J. Laumakis 2008, s. 90. Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press. ISBN 978-1-139-46966-1.
Dalal 2010, s. 344, 356-357. Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin Books. ISBN 978-0-14-341421-6.
Damien Keown 2004, s. 248. Damien Keown (2004). A Dictionary of Buddhism. Oxford University Press. ISBN 978-0-19-157917-2.
Stephen J. Laumakis 2008, s. 97. Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press. ISBN 978-1-139-46966-1.
James Hastings; John Alexander Selbie (1922). Encyclopædia of Religion and Ethics. T. & T. Clark. s. 616-618.
Jessica Frazier & Gavin Flood 2011, s. 84-86. Jessica Frazier; Gavin Flood (2011). The Continuum Companion to Hindu Studies. Bloomsbury Academic. ISBN 978-0-8264-9966-0.
Kusum P. Merh (1996). Yama, the Glorious Lord of the Other World. Penguin. s. 213-215. ISBN 978-81-246-0066-5.
Anita Raina Thapan (2006). The Penguin Swami Chinmyananda Reader. Penguin Books. s. 84-90. ISBN 978-0-14-400062-3.
Patrul Rinpoche; Dalai Lama (1998). The Words of My Perfect Teacher: A Complete Translation of a Classic Introduction to Tibetan Buddhism. Rowman Altamira. s. 95-96. ISBN 978-0-7619-9027-7.
Norman C. McClelland (2010). Encyclopedia of Reincarnation and Karma. McFarland. s. 102-103. ISBN 978-0-7864-5675-8.
Clifton D. Bryant; Dennis L. Peck (2009). Encyclopedia of Death and the Human Experience. SAGE Publications. s. 841-846. ISBN 978-1-4522-6616-9.
Vallee Pussin (1917). The way to Nirvana: six lectures on ancient Buddhism as a discipline of salvation. Cambridge University Press. s. 24-25.
Jessica Frazier & Gavin Flood 2011, s. 18. Jessica Frazier; Gavin Flood (2011). The Continuum Companion to Hindu Studies. Bloomsbury Academic. ISBN 978-0-8264-9966-0.
John Bowker 2014, s. 84-85. John Bowker (2014). God: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-870895-7.
Jessica Frazier & Gavin Flood 2011, s. 18-19, 24-25. Jessica Frazier; Gavin Flood (2011). The Continuum Companion to Hindu Studies. Bloomsbury Academic. ISBN 978-0-8264-9966-0.
Harold Coward 2012, s. 29-31. Harold Coward (2012). Religious Understandings of a Good Death in Hospice Palliative Care. State University of New York Press. ISBN 978-1-4384-4275-4.
John Geeverghese Arapura 1986, s. 85-88. John Geeverghese Arapura (1986). Hermeneutical Essays on Vedāntic Topics. Motilal Banarsidass. ISBN 978-81-208-0183-7.
Robert S. Ellwood; Gregory D. Alles (2007). The Encyclopedia of World Religions. Infobase Publishing. s. 406-407. ISBN 978-1-4381-1038-7.
Paul Deussen, The philosophy of the Upanishads at Google Books, pages 356-357
Michael Myers 2013, s. 79. Michael Myers (2013). Brahman: A Comparative Theology. Routledge. ISBN 978-1-136-83565-0.
Michael Myers 2013, s. 79-80. Michael Myers (2013). Brahman: A Comparative Theology. Routledge. ISBN 978-1-136-83565-0.
Paul Williams; Anthony Tribe (2000). Buddhist Thought: A Complete Introduction to the Indian Tradition. Routledge. s. 18-19, chapter 1. ISBN 0-415207002.
Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. s. 94-95, Entry for Āgati. ISBN 978-81-208-1144-7.
[a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”)."; [b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; [c] Edward Roer (Translator), Shankara's Introduction at Google Books to Brihad Aranyaka Upanishad, pages 2-4; [d] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?, Philosophy Now; [e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65-74; [f] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246-249, from note 385 onwards;
Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press. s. 68-70, 125-128, 149-153, 168-176. ISBN 978-1-139-46966-1.
Christopher Partridge (2013). Introduction to World Religions. Fortress Press. s. 245-246. ISBN 978-0-8006-9970-3.
Mark Juergensmeyer & Wade Clark Roof 2011, s. 272. Mark Juergensmeyer; Wade Clark Roof (2011). Encyclopedia of Global Religion. SAGE Publications. ISBN 978-1-4522-6656-5.
Mukul Goel (2008). Devotional Hinduism: Creating Impressions for God. iUniverse. s. 6. ISBN 978-0-595-50524-1.
Jeaneane D. Fowler 1997, s. 11. Jeaneane D. Fowler (1997). Hinduism: Beliefs and Practices. Sussex Academic Press. ISBN 978-1-898723-60-8.
George D. Chryssides; Benjamin E. Zeller (2014). The Bloomsbury Companion to New Religious Movements. Bloomsbury Academic. s. 333. ISBN 978-1-4411-9829-7.
Jeaneane D. Fowler 1997, s. 111-112. Jeaneane D. Fowler (1997). Hinduism: Beliefs and Practices. Sussex Academic Press. ISBN 978-1-898723-60-8.
Yong Choon Kim; David H. Freeman (1981). Oriental Thought: An Introduction to the Philosophical and Religious Thought of Asia. Rowman & Littlefield. s. 15-17. ISBN 978-0-8226-0365-8.
Jack Sikora (2002). Religions of India: A User Friendly and Brief Introduction to Hinduism, Buddhism, Sikhism, and the Jains. iUniverse. s. 17-19. ISBN 978-1-4697-1731-9.
Harold Coward 2008, s. 129. Harold Coward (2008). The Perfectibility of Human Nature in Eastern and Western Thought: The Central Story. State University of New York Press. ISBN 978-0-7914-7336-8.
Harold Coward 2008, s. 129, also see pages 130-155. Harold Coward (2008). The Perfectibility of Human Nature in Eastern and Western Thought: The Central Story. State University of New York Press. ISBN 978-0-7914-7336-8.
Jeaneane D. Fowler (1997). Hinduism: Beliefs and Practices. Sussex Academic Press. s. 10-12, 132-137. ISBN 978-1-898723-60-8.
M. Hiriyanna (1995). The Essentials of Indian Philosophy. Motilal Banarsidass. s. 24-25, 160-166. ISBN 978-81-208-1330-4.
Jeaneane D. Fowler (2002). Perspectives of Reality: An Introduction to the Philosophy of Hinduism. Sussex Academic Press. s. 340-347, 373-375. ISBN 978-1-898723-93-6.
Jeaneane D. Fowler (2002). Perspectives of Reality: An Introduction to the Philosophy of Hinduism. Sussex Academic Press. s. 238-240, 243-245, 249-250, 261-263, 279-284. ISBN 978-1-898723-93-6.
Paul Dundas (2003). The Jains. Routledge. s. 14-16, 102-105. ISBN 978-0415266055.
Tara Sethia (2004). Ahimsā, Anekānta, and Jainism. Motilal Banarsidass. s. 30-31. ISBN 978-81-208-2036-4.
Paul Dundas (2003). The Jains. Routledge. s. 104-105. ISBN 978-0415266055.
Padmanabh S. Jaini (2000). Collected Papers on Jaina Studies. Motilal Banarsidass. s. 130-131. ISBN 978-81-208-1691-6.
Jeffery D Long (2013). Jainism: An Introduction. I.B.Tauris. s. 36-37. ISBN 978-0-85773-656-7.
Graham Harvey (2016). Religions in Focus: New Approaches to Tradition and Contemporary Practices. Routledge. s. 182-183. ISBN 978-1-134-93690-8.
Paul Dundas (2003). The Jains. Routledge. s. 55-59. ISBN 978-0415266055.
Edward Conze (2013). Buddhist Thought in India: Three Phases of Buddhist Philosophy. Routledge. s. 71. ISBN 978-1-134-54231-4., Quote: "Nirvana is the raison d’être of Buddhism, and its ultimate justification."
Robert Buswell Jr. & Donald Lopez Jr. 2013, s. 304-305. Robert Buswell Jr.; Donald Lopez Jr. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. ISBN 978-1-4008-4805-8.
Peter Harvey (2015). Steven M. Emmanuel (red.). A Companion to Buddhist Philosophy. John Wiley & Sons. s. 26-44. ISBN 978-1-119-14466-3. Quote: "the first features described as painful [dukkha] in the above DCPS [Dhamma-cakka-pavatana Sutta in Vinaya Pitaka] quote are basic biological aspects of being alive, each of which can be traumatic. The dukkha of these is compounded by the rebirth perspective of Buddhism, for this involves repeated re-birth, re-aging, re-sickness, and re-death."
Kevin Trainor (2004). Buddhism: The Illustrated Guide. Oxford University Press. s. 62-63. ISBN 978-0-19-517398-7.; Quote: "Buddhist doctrine holds that until they realize nirvana, beings are bound to undergo rebirth and redeath due to their having acted out of ignorance and desire, thereby producing the seeds of karma".
Robert DeCaroli (2004). Haunting the Buddha: Indian Popular Religions and the Formation of Buddhism. Oxford University Press. s. 94-103. ISBN 978-0-19-803765-1.
Akira Sadakata (1997). Buddhist Cosmology: Philosophy and Origins. Kōsei Publishing 佼成出版社, Tokyo. s. 68-70. ISBN 978-4-333-01682-2.
Carl B. Becker (1993). Breaking the Circle: Death and the Afterlife in Buddhism. Southern Illinois University Press. s. viii, 57-59. ISBN 978-0-8093-1932-9.
Steven Collins (2010). Nirvana: Concept, Imagery, Narrative. Cambridge University Press. s. 38. ISBN 978-0-521-88198-2.
Frank J. Hoffman (2002). Rationality and Mind in Early Buddhism. Motilal Banarsidass. s. 103-106. ISBN 978-81-208-1927-6.
Arvind-Pal Singh Mandair (2013). Sikhism: A Guide for the Perplexed. Bloomsbury Academic. s. 145-146, 181, 220. ISBN 978-1-4411-5366-1.
W.O. Cole; Piara Singh Sambhi (2016). Sikhism and Christianity: A Comparative Study. Springer. s. 13-14. ISBN 978-1-349-23049-5.
Arvind-Pal Singh Mandair (2013). Sikhism: A Guide for the Perplexed. Bloomsbury Academic. s. 176. ISBN 978-1-4411-5366-1.
H. S. Singha (2000). The Encyclopedia of Sikhism. Hemkunt Press. s. 68, 80. ISBN 978-81-7010-301-1.
Pashaura Singh; Louis E. Fenech (2014). The Oxford Handbook of Sikh Studies. Oxford University Press. s. 231, 607. ISBN 978-0-19-100411-7.
James Thrower (1999). Religion: The Classical Theories. Georgetown University Press. s. 40. ISBN 978-0-87840-751-4.
J. S. Grewal (2006). Religious Movements and Institutions in Medieval India. Oxford University Press. s. 394-395. ISBN 978-0-19-567703-4.
Pashaura Singh; Louis E. Fenech (2014). The Oxford Handbook of Sikh Studies. Oxford University Press. s. 230-231. ISBN 978-0-19-100411-7.

britannica.com

[a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”)."; [b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; [c] Edward Roer (Translator), Shankara's Introduction at Google Books to Brihad Aranyaka Upanishad, pages 2-4; [d] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?, Philosophy Now; [e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65-74; [f] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246-249, from note 385 onwards;

doi.org

Yadav, Garima (2018), "Abortion (Hinduism)", Hinduism and Tribal Religions, Encyclopedia of Indian Religions, Springer Netherlands, s. 1-3, doi:10.1007/978-94-024-1036-5_484-1, ISBN 9789402410365
Jeff Wilson (2010). Saṃsāra and Rebirth, in Buddhism. Oxford University Press. doi:10.1093/obo/9780195393521-0141. ISBN 9780195393521.

georgetown.edu

berkleycenter.georgetown.edu

Moksha Arkiveret 25. oktober 2020 hos Wayback Machine, Georgetown University

philosophynow.org

[a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”)."; [b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; [c] Edward Roer (Translator), Shankara's Introduction at Google Books to Brihad Aranyaka Upanishad, pages 2-4; [d] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?, Philosophy Now; [e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65-74; [f] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246-249, from note 385 onwards;

thecanadianencyclopedia.com

Goa, David J.; Coward, Harold G. (2014-08-21). "Hinduism". Arkiveret fra originalen 2014-02-27. Hentet 2015-07-31.

web.archive.org

Goa, David J.; Coward, Harold G. (2014-08-21). "Hinduism". Arkiveret fra originalen 2014-02-27. Hentet 2015-07-31.
Moksha Arkiveret 25. oktober 2020 hos Wayback Machine, Georgetown University
Flood, Gavin (2009-08-24). "Hindu concepts". BBC Online. BBC. Arkiveret fra originalen 2014-04-11. Hentet 2015-07-31.

wikisource.org

sa.wikisource.org

Katha Upanishad प्रथमोध्यायः/तृतीयवल्ली Wikisource
Shvetashvatara Upanishad षष्ठः अध्यायः Wikisource
Maitri Upanishad Wikisource, Quote: ३ चित्तमेव हि संसारम् तत्प्रयत्नेन शोधयेत्