Walter Burkert: Homo Necans. Interpretationen altgriechischer Opferriten und Mythen (= Religionsgeschichtliche Versuche und Vorarbeiten. Nr. 32). Berlin/New York 1997, ISBN 9783110150995, S. 140.[8]
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 82.[9]
Robin Hard: The Routledge Handbook of Greek Mythology. London 2004, ISBN 9780415186360, S. 35.[10]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307–364.[11]
Jenny March: Cassell's Dictionary of Classical Mythology. London 2001, ISBN 0-304-35788-X, S. 788.
Daniel Ogden: Drakon. Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford 2013, ISBN 9780199557325, S. 80.
Clemens von Alexandria: Protreptikos. Buch 2. Kapitel 15.[12]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 62. Vers 6ff.[13]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 64. Vers 1f.[14]
Diodoros Siculus: Bibliotheke. Buch 4. Kapitel 4. Vers 1f.[15]
Diodoros Siculus: Bibliotheke. Buch 5. Kapitel 75. Vers 4. [16]
Nonnos: Dionysiaca. Kapitel 5, Vers 562–570.[17]
Nonnos: Dionysiaca. Kapitel 6, Vers 155ff.[18]
Clemens von Alexandria: Protreptikos. Buch 2. Kapitel 15.[19]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 311.[20]
Proklos: In Parmenidem. kapitel 35a.[21]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 62. Vers 6.[22]
Diodoros Siculus: Bibliotheke. Buch 1. Kapitel 21. Vers 1 ff.[23]
Diodoros Siculus: Bibliotheke. Buch 4. Kapitel 6. Vers 3.[24]
Eric Robertson Dodds: The Greeks and the Irrational. Berkeley/Los Angeles/London 2004, ISBN 9780520931275, S. 155 f.
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 83.
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307 f.
Jenny March: Cassell's Dictionary of Classical Mythology. London 2001, ISBN 0-304-35788-X, S. 788.
Robert Parker: Early Orphism. In: Anton Powell (Hg.): The Greek World. London/New York 2003, ISBN 9781134698646, S. 483–510, hier S. 495 f.
Natale Spineto: Models of the Relationship between God and Human in Paganism. In:Katell Berthelot, Matthias Morgenstern (Hrsg.): The Quest for a Common Humanity. Human Dignity and Otherness in the Religious Traditions of the Mediterranean (= Studies in the history of religions. Nr. 134). Leiden 2011, ISBN 9789004201651, S. 23–40, hier S. 34.
degruyter.com
Walter Burkert: Homo Necans. Interpretationen altgriechischer Opferriten und Mythen (= Religionsgeschichtliche Versuche und Vorarbeiten. Nr. 32). Berlin/New York 1997, ISBN 9783110150995, S. 140.[8]
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 82.[9]
Robin Hard: The Routledge Handbook of Greek Mythology. London 2004, ISBN 9780415186360, S. 35.[10]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307–364.[11]
Jenny March: Cassell's Dictionary of Classical Mythology. London 2001, ISBN 0-304-35788-X, S. 788.
Daniel Ogden: Drakon. Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford 2013, ISBN 9780199557325, S. 80.
Clemens von Alexandria: Protreptikos. Buch 2. Kapitel 15.[12]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 62. Vers 6ff.[13]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 64. Vers 1f.[14]
Diodoros Siculus: Bibliotheke. Buch 4. Kapitel 4. Vers 1f.[15]
Diodoros Siculus: Bibliotheke. Buch 5. Kapitel 75. Vers 4. [16]
Nonnos: Dionysiaca. Kapitel 5, Vers 562–570.[17]
Nonnos: Dionysiaca. Kapitel 6, Vers 155ff.[18]
Carl Kerenyi: Dionysos. Archetypal image of Indestructable Life (= Archetypal images in Greek religion. Nr. 2). Princeton 1976, ISBN 9780691029153, S. 82.
Carl Kerenyi: Dionysos. Archetypal image of Indestructable Life (= Archetypal images in Greek religion. Nr. 2). Princeton 1976, ISBN 9780691029153, S. 85.
Robin Hard: The Routledge Handbook of Greek Mythology. London 2004, ISBN 9780415186360, S. 35. [5]
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 107.[6]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307
Martin Persson Nilsson: Early Orphism and Kindred Religious Movements. In: The Harvard Theological Review. Nr. 3, 1935, S. 181–230, hier S. 202.[7]
Robert Parker: Early Orphism. In: Anton Powell (Hg.): The Greek World. London/New York 2003, ISBN 9781134698646, S. 483–510, hier S. 495.
Walter Burkert: Homo Necans. Interpretationen altgriechischer Opferriten und Mythen (= Religionsgeschichtliche Versuche und Vorarbeiten. Nr. 32). Berlin/New York 1997, ISBN 9783110150995, S. 140.[8]
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 82.[9]
Robin Hard: The Routledge Handbook of Greek Mythology. London 2004, ISBN 9780415186360, S. 35.[10]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307–364.[11]
Jenny March: Cassell's Dictionary of Classical Mythology. London 2001, ISBN 0-304-35788-X, S. 788.
Daniel Ogden: Drakon. Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford 2013, ISBN 9780199557325, S. 80.
Clemens von Alexandria: Protreptikos. Buch 2. Kapitel 15.[12]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 62. Vers 6ff.[13]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 64. Vers 1f.[14]
Diodoros Siculus: Bibliotheke. Buch 4. Kapitel 4. Vers 1f.[15]
Diodoros Siculus: Bibliotheke. Buch 5. Kapitel 75. Vers 4. [16]
Nonnos: Dionysiaca. Kapitel 5, Vers 562–570.[17]
Nonnos: Dionysiaca. Kapitel 6, Vers 155ff.[18]
Alexandra von Lieven: Translating Gods, Interpreting Gods. On the Mechanisms behind the Interpretation Graeca of Egyptian Gods. In: Ian Rutherford (Hg.): Greco-Egyptian Interactions. Literature, Translation, and Culture, 500 BCE - 300 CE. Oxford 2016, ISBN 9780191630118, S. 61–82, hier S. 69.
Alexandra von Lieven: Translating Gods, Interpreting Gods. On the Mechanisms behind the Interpretation Graeca of Egyptian Gods. In: Ian Rutherford (Hg.): Greco-Egyptian Interactions. Literature, Translation, and Culture, 500 BCE - 300 CE. Oxford 2016, ISBN 9780191630118, S. 61–82, hier S. 67
Eric Robertson Dodds: The Greeks and the Irrational. Berkeley/Los Angeles/London 2004, ISBN 9780520931275, S. 155 f.
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 83.
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307 f.
Jenny March: Cassell's Dictionary of Classical Mythology. London 2001, ISBN 0-304-35788-X, S. 788.
Robert Parker: Early Orphism. In: Anton Powell (Hg.): The Greek World. London/New York 2003, ISBN 9781134698646, S. 483–510, hier S. 495 f.
Natale Spineto: Models of the Relationship between God and Human in Paganism. In:Katell Berthelot, Matthias Morgenstern (Hrsg.): The Quest for a Common Humanity. Human Dignity and Otherness in the Religious Traditions of the Mediterranean (= Studies in the history of religions. Nr. 134). Leiden 2011, ISBN 9789004201651, S. 23–40, hier S. 34.
hathitrust.org
babel.hathitrust.org
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 107.[6]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307
Martin Persson Nilsson: Early Orphism and Kindred Religious Movements. In: The Harvard Theological Review. Nr. 3, 1935, S. 181–230, hier S. 202.[7]
Robert Parker: Early Orphism. In: Anton Powell (Hg.): The Greek World. London/New York 2003, ISBN 9781134698646, S. 483–510, hier S. 495.
Walter Burkert: Homo Necans. Interpretationen altgriechischer Opferriten und Mythen (= Religionsgeschichtliche Versuche und Vorarbeiten. Nr. 32). Berlin/New York 1997, ISBN 9783110150995, S. 140.[8]
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 82.[9]
Robin Hard: The Routledge Handbook of Greek Mythology. London 2004, ISBN 9780415186360, S. 35.[10]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307–364.[11]
Jenny March: Cassell's Dictionary of Classical Mythology. London 2001, ISBN 0-304-35788-X, S. 788.
Daniel Ogden: Drakon. Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford 2013, ISBN 9780199557325, S. 80.
Clemens von Alexandria: Protreptikos. Buch 2. Kapitel 15.[12]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 62. Vers 6ff.[13]
Diodoros Siculus: Bibliotheke. Buch 3. Kapitel 64. Vers 1f.[14]
Diodoros Siculus: Bibliotheke. Buch 4. Kapitel 4. Vers 1f.[15]
Diodoros Siculus: Bibliotheke. Buch 5. Kapitel 75. Vers 4. [16]
Nonnos: Dionysiaca. Kapitel 5, Vers 562–570.[17]
Nonnos: Dionysiaca. Kapitel 6, Vers 155ff.[18]
Clemens von Alexandria: Protreptikos. Buch 2. Kapitel 15.[19]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 311.[20]
Proklos: In Parmenidem. kapitel 35a.[21]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 311 f.
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 315 f.
Eric Robertson Dodds: The Greeks and the Irrational. Berkeley/Los Angeles/London 2004, ISBN 9780520931275, S. 155 f.
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 83.
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307 f.
Jenny March: Cassell's Dictionary of Classical Mythology. London 2001, ISBN 0-304-35788-X, S. 788.
Robert Parker: Early Orphism. In: Anton Powell (Hg.): The Greek World. London/New York 2003, ISBN 9781134698646, S. 483–510, hier S. 495 f.
Natale Spineto: Models of the Relationship between God and Human in Paganism. In:Katell Berthelot, Matthias Morgenstern (Hrsg.): The Quest for a Common Humanity. Human Dignity and Otherness in the Religious Traditions of the Mediterranean (= Studies in the history of religions. Nr. 134). Leiden 2011, ISBN 9789004201651, S. 23–40, hier S. 34.
jstor.org
Edmonds Radcliffe: Tearing Apart the Zagreus Myth. A Few Disparaging Remarks on Orphism and Original Sin. In: Classical Antiquity. Nr.1, 1999, S.35–73, hier S. 36.[3]Johan Tralau: Cannibalism, Vegetarianism, and the Community of Sacrifice. Rediscovering Euripides' Cretans and the Beginnings od Political Philosophy. In: Classical Philology. Nr. 4, 2017, S. 435–455, hier S. 437.[4]
William Keith Guthrie: Orpheus and Greek Religion. A Study of the Orphic Movement. Princeton 1993, ISBN 9780691024998, S. 107.[6]
Ivan Mortimer Linfort: The Arts of Orpheus. Berkeley/London 1941, S. 307
Martin Persson Nilsson: Early Orphism and Kindred Religious Movements. In: The Harvard Theological Review. Nr. 3, 1935, S. 181–230, hier S. 202.[7]
Robert Parker: Early Orphism. In: Anton Powell (Hg.): The Greek World. London/New York 2003, ISBN 9781134698646, S. 483–510, hier S. 495.
Johan Tralau: Cannibalism, Vegetarianism, and the Community of Sacrifice. Rediscovering Euripides' Cretans and the Beginnings of Political Philosophy. In: Classical Philology. Nr.4, 2017, S.435–455, hier S. 437.[2]
Edmonds Radcliffe: Tearing Apart the Zagreus Myth. A Few Disparaging Remarks on Orphism and Original Sin. In: Classical Antiquity. Nr.1, 1999, S.35–73, hier S. 36.[3]Johan Tralau: Cannibalism, Vegetarianism, and the Community of Sacrifice. Rediscovering Euripides' Cretans and the Beginnings od Political Philosophy. In: Classical Philology. Nr. 4, 2017, S. 435–455, hier S. 437.[4]