Drum and bass (Greek Wikipedia)

Analysis of information sources in references of the Wikipedia article "Drum and bass" in Greek language version.

refsWebsite
Global rank Greek rank
6th place
5th place
2nd place
3rd place
25th place
215th place
76th place
1,366th place
low place
low place
3,717th place
4,318th place
175th place
218th place
low place
low place
low place
low place
12th place
45th place
20th place
61st place
809th place
2,944th place
14th place
37th place
low place
low place
low place
low place
1,874th place
4,451st place

88to98.co.uk

  • Headon, Jane (Απρίλιος 1994). «Is Jungle Too Ruff?». Mixmag (στα Αγγλικά). But why did the rave scene suddenly go dark? DJ SS, the leading hardcore DJ and man behind Formation Records, explains it was initially a reaction to the scene, a going back to basics: "Most of the DJs thought that the scene was getting too commercial. They wanted to deepen the music. [...] the idea was that the true raver would stick with it and the commercial people – the fakers – would fade out of it" 

allmusic.com

  • «Jungle/Drum'n'Bass Music Genre Overview». AllMusic (στα Αγγλικά). Ανακτήθηκε στις 9 Δεκεμβρίου 2018. Jungle is the most rhythmically complex of all forms of techno, relying on extremely fast polyrhythms and breakbeats. Usually, it's entirely instrumental -- it is among the hardest of all hardcore techno, often consisting of nothing but fast drum machines and deep bass. 
  • Bush, John. «LTJ Bukem Biography». AllMusic (στα Αγγλικά). Ανακτήθηκε στις 28 Ιουνίου 2019. Bukem's production style was a continuing anachronism on the rave/breakbeat scene; early Good Looking tracks like "Demons Theme," "Atlantis," and "Music" provided a soulful, melodic alternative to the prevailing hardcore tracks then in vogue 

archive.org

  • Peter Childs· Michael Storry (1999). «Ambient music». Encyclopaedia of Contemporary British Culture. Encyclopedias of Contemporary Culture. Λήμμα από τον Simon Bottom. Ηνωμένο Βασίλειο: Routledge. σελ. 289. ISBN 0415147263. Jungle is a form of dance music characterized by the use of high-speed (usually around 160 beats per minute), highly syncopated drums and simple looped bass lines [...] Jungle (sometimes also known as ‘drum ’n’ bass’)...». 
  • Rabb (2001), σελ. 13: «Even though these styles are similar, they do have their differences. The difference between jungle and drum 'n' bass is fairly simple. Jungle is more random and syncopated using sixteenth notes within the groove. Drum 'n' bass grooves are much simpler grooves and usually slightly slower in tempo». Rabb, Johnny (2001). «Introduction: What Is Jungle/Drum 'n' Bass?». Jungle Drum 'n' Bass: A Guide to Applying Today's Electronic Music to the Drum Set (στα Αγγλικά). Ηνωμένες Πολιτείες της Αμερικής: Alfred Music Publishing. ISBN 0757990258. 
  • Waugh (2000), σελ. 3, 11: «Is it Jungle or is it Drum & Bass? The two terms are often used interchangeably although Drum & Bass is generally regarded as an offshoot of Jungle». Σφάλμα αναφοράς: Μη έγκυρη ετικέτα <ref> • όνομα " FOOTNOTEWaugh20003, 11 " ορίζεται πολλές φορές με διαφορετικό περιεχόμενο Waugh, Ian (2000). Quick Guide to Dance Music (στα Αγγλικά). Ηνωμένο Βασίλειο: PC Publishing. ISBN 1870775694. 
  • Jones (2006), σελ. 33: «Even though these styles are similar, they do have their differences. The difference between jungle and drum 'n' bass is fairly simple. Jungle is more random and syncopated using sixteenth notes within the groove. Drum 'n' bass grooves are much simpler grooves and usually slightly slower in tempo». Σφάλμα αναφοράς: Μη έγκυρη ετικέτα <ref> • όνομα " FOOTNOTEJones200633 " ορίζεται πολλές φορές με διαφορετικό περιεχόμενο Jones, Hollin (2006). «Drum 'n' bass: A brief history of drum 'n' bass». Music Projects with Propellerhead Reason: Grooves, Beats and Styles from Trip Hop to Techno (στα Αγγλικά). Ηνωμένο Βασίλειο: Merton. ISBN 1870775147. 
  • Sharp (2000), σελ. 134: «Older fans, graduates of acid house clubs [...] were happy to abandon rave's Balearic inclusiveness, to regroup in small cliques of like-minded afficionados and make their choice from the classical four-to-the-floor poise of Chicago House or the processed neo-disco of New York garage. But this movement left ravers in suburban outposts and pirate radio DJs in London's unfashionable enclaves with a thirst for speed and rhythm that the new dance establishment could not satisfy. Out of this thirst, hardcore was born». Σφάλμα αναφοράς: Μη έγκυρη ετικέτα <ref> • όνομα " FOOTNOTESharp2000134 " ορίζεται πολλές φορές με διαφορετικό περιεχόμενο Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Waugh (2000), σελ. 10: «Breakbeats are characterized by not relying on a four-to-the-floor beat and, at the least, the third beat is often syncopated. Drum patterns are constructed from sample loops and/or a TR-909 kick». Waugh, Ian (2000). Quick Guide to Dance Music (στα Αγγλικά). Ηνωμένο Βασίλειο: PC Publishing. ISBN 1870775694. 
  • Reynolds (2012), σελ. 240: «In the early nineties, many house and techno producers had started to use breakbeats in tracks, either to add extra polyrhythmic 'feel' or simply because it was easier to loop and speed up a segment of 'real' drums than to program a drum machine». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Sharp (2000), σελ. 135: «Producers and DJs were driven by an urge to make the drums more percussive and the bass more physical than they had ever been before. [...] Roland TR-909-generated house music running in 4/4 time at a stately 126 bpm was never going to deliver a heavy enough sound. There was only one alternative: The renegade hardcore pioneers began to experiment with the possibilities inherent in the breakbeat». Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Sharp (2000), σελ. 135-136: «As early as 1990, proto-jungle pioneers Shut Up And Dance (a.k.a. PJ and Smiley) were using breakbeats to inject a bit of urgency into dance music. Coming out of northeast London, SUAD saw themselves as making twenty-first century hip-hop rather than house music - working with the same armory of breaks and samples, but speeding up the beats from hip-hop's standard 80-90 bpm to 126 or 130 bpm. SUAD's sound was a kind of slow-motion jungle before the fact». Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Sharp (2000), σελ. 153: «Searching for its own hip-hop, Britain initially settled on the merger of house, rare groove, disco, and hip-hop fomented by Soul II Soul. [...] As British hardcore started to develop out of Hip-House and Belgian Techno in the early nineties, Shut Up and Dance stole beats from Suzanne Vega and Def Jam records, while 4 Hero's "Mr. Kirk's Nightmare" took a snippet from the Isley Brothers' b-boy classic "Get Into Something"». Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Waugh (2000), σελ. 3: «In Dance, a breakbeat is simply a rhythm which is not in the four-to-the-floor mould, that's all». Waugh, Ian (2000). Quick Guide to Dance Music (στα Αγγλικά). Ηνωμένο Βασίλειο: PC Publishing. ISBN 1870775694. 
  • Reynolds (2012), σελ. 241-245: «In the early nineties, many house and techno producers had started to use breakbeats in tracks, either to add extra polyrhythmic 'feel' or simply because it was easier to loop and speed up a segment of 'real' drums than to program a drum machine [...] But the breakbeat mess-thetic alienated as many as it seduced. While jungle, like most pop music, is in 4/4 time, it lacks the stomping, metronomic four-to-the-floor kick-drum that runs through techno, house and disco. [...] But it was more than just the disappearance of the four-to-the-floor kick that alienated ravers. Jungle's dense percussive web destabilizes the beat, traditionally the steady pulse of pop music. Breakbeats make the music feel treacherous. The in-built safety factor in most machine-made dance music, the predictability that allows the listener to trance out, was replaced by a palpable danger. Jungle makes you step in a different way, wary and en garde. It was this edginess that drove many ravers out of the hardcore scene and back to the house. [...] Although it started as a breakbeat-fuelled offshoot of techno, 'hardkore jungle had devolved by late 1992 into a speedfreak cousin of oldskool hip hop. 'Ardkore was the messy birth-pangs of Britain's very own equivalent to (as opposed to imitation of) US hip hop: jungle». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Reynolds (2012), σελ. 531: «The first major split was between house and techno, the latter indicating a harder, harsher sound, more overtly futuristic and instrumental rather than songful. Then as the music mutated and splintered further, talking of all these new flavours as subcategories of houseor techno made less and less sense. Hence hardcore, jungle, trance, gabba. Usually the split-off was preceded by an intermediary phase – I remember people talking of ‘jungle house’ or ‘jungle techno’, ‘gabba house’. Then the new genre breaks off as an independent entity». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Reynolds (2012), σελ. 247-248: «The question of jungle’s musical ‘colour’ bedevils outside commentators and scene insiders alike. Jungle is often hailed as the first significant and truly indigenous Black British music. This notion obscures the fact that alongside hip hop and reggae, the third crucial constituent of jungle is whiter-than-white: the brutal bombast of the Euro-hardcore sound spawned in Belgium and Brooklyn. But even if you concede jungle’s musical ‘blackness’ as self-evident, this only makes it all the more striking that from Day One more than 50 per cent of the leading DJs and producers have been white. Some of the ‘blackest’ sounding, most hip-hop-and-ragga-influenced tracks come from pasty-faced producers like Andy C, Aphrodite, Dead Dred, and DJ Hype. An example of the havoc this can wreak even with scene insiders’ preconceptions is the story of Goldie’s first exposure to Doc Scott’s music. ‘I thought “this guy has got to be a nigger.” When I found out it was a white guy with blue eyes it freaked me out.’ Yet on other occasions, Goldie – himself half English and half-Jamaican – has described Scott, his ally and mentor, as a true ‘nigga’.». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Peter Childs· Michael Storry (1999). «Jungle». Encyclopaedia of Contemporary British Culture. Encyclopedias of Contemporary Culture (στα Αγγλικά). Λήμμα από τον Stuart Borthwick. Ηνωμένο Βασίλειο: Routledge. σελ. 289. ISBN 0415147263. Sometimes called the British answer to hip hop, jungle was primarily associated with urban, predominantly black youth from its beginnings around 1992–3, until artists such as Goldie and Alex Reece achieved wider success in 1995. This led to some artists, including Reece and Photek, signing to major labels, with jungle subsequently moving towards mainstream acceptance. 
  • Reynolds (2012), σελ. 188-202: «From my double vantage point as fan and critic, participant and observer, darkside was a pivotal and revelatory moment: the life-affirming, celebratory aspects of rave were turned inside out, the smiley-face torn off to reveal the true nihilism of any drug-based culture. Amidst all the positivity and idealism, that nihilism was always lurking, waiting to be hatched. [...] What I remember most of all is the number of ravers whose smiles had been replaced by sour, cheated expressions - they hadn't come up on their E's, probably they'd over-indulged so heavily the past few years that the old buzz just couldn't be recovered. [...] Dark-core reflected the complicated pharmacological reality of the rave scene in 1992 and 1993; a chaos of amateur, untutored neurochemistry and unreliable medicine combined to form an unbeatable recipe for psychic malaise». Σφάλμα αναφοράς: Μη έγκυρη ετικέτα <ref> • όνομα " FOOTNOTEReynolds2012188-202 " ορίζεται πολλές φορές με διαφορετικό περιεχόμενο Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Reynolds (2012), σελ. 265-269: «The difference between happy hardcore and happy gabba is slight: basically, the English tracks have sped-up breakbeats running alongside the stomping four-to-the-floor kick-drum, at at 170 b.p.m., they're slightly slower than happy-gabba. But the genealogy of happy hardcore is quite different: the scene began as an offshoot of jungle. Back in 1993, when hardcore plunged into the 'darkside', a breakaway faction of DJ - producers [...] continued to make celebratory, upful tunes based around hectic breakbeats. By the end of 1994, happy hardcore had coalesced into a scene that operated in parallel with its estranged cousin, jungle, but had its own network of labels, its own hierarchy of DJs, its own circuit of clubs. [...] With the English producers restoring the pounding four-beat kick-drum and playing down the breakbeat, by 1996 the stage was set for happy-core's merger with Scottish 'bouncy techno' and Dutch fun-core, to form a single rave-will-never-die sound: in effect, the reintegration of the original pan-European hardcore of 1991, only much faster». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Reynolds (2012), σελ. 201-202: «By the autumn of 1993, the pioneers of dark-core were moving on. 4 Hero began their journey back towards the light. [...] Darkside paved the way for both the strands of breakbeat music that displaced it: the roisterous, ruffneck menace of jungle, and the densely-textured, ambient-tinged sound of drum and bass. [...] Dark-core led directly to the artcore explosion of album artists like Goldie. At the same time, darkside's baleful minimalism was a prequel to jungle's gangsta militancy». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Sharp (2000), σελ. 134-135: «During hardcore's dark ages, which lasted from the collapse of the rave adventure until jungle's charge overground in the summer of 1994, the British media had a simple, serene policy towards the music. They ignored it. Those august publications reverentially referred to as "taste-makers" by marketing types saw hardcore as a scrofulous parasite clinging to the margins of acceptability, a moody, psychotic blare consumed by zitty suburban adolescents and Ecstasy casualties with ill-mannered car stereos. They trained their spotlights instead on the tasteful, manicured pulse of "progressive house" and the smooth, metallic sheen of "intelligent techno," implying by omission that hardcore - or "'ardkore," as it was pronounced by matey initiates - was neither progressive nor intelligent». Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Sharp (2000), σελ. 142-143: «The new breed of jungle fans had no interest in the producers who had kept the faith with hardcore [...] They just loved the tracks that gave them the best buzz, and the one track that they loved above all the others that summer was "Incredible" [...] "Original Nuttah" by Shy FX and UK Apache followed it into the charts a few months later. These records [...] announced to the world that jungle was massive. And when the media smells a mass movement - and a potential new audience of consumers - it leaps on board. Within a few months, hardcore dance music was thoroughly rehabilitated, the subject of broadsheet profiles and style press guides, a fully accredited cultural phenomenon. Not long after that, jungle was advertising breakfast cereal». Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Reynolds (2012), σελ. 336: «In the summer of 1994, the music press, the British record industry and legal dance radio stations like Kiss FM finally woke up to jungle. Initially, the focus was exclusively on the most visible side of the scene, ruffneck ragga-jungle, and coverage was often sensationalistic, alluding to unsubstantiated rumours of crack abuse». Σφάλμα αναφοράς: Μη έγκυρη ετικέτα <ref> • όνομα " FOOTNOTEReynolds2012336 " ορίζεται πολλές φορές με διαφορετικό περιεχόμενο Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Reynolds (2012), σελ. 249-250: «Jungle's ghettocentric vibe reflected the state of the nation in 1993. The recession had hit Britain hard, and inner-city youth faced unemployment and a welfare system that had been systematically dismantled by the Conservative government during its fourteen years of one-party tyranny. "American" problems like guns and crack were taking root. Desperate music for desperate times, jungle's two preoccupations were oblivion and crime. Inner-city kids wanted to get out of "it" (dead-end post-Thatcherite reality), either by taking drugs or by selling them. All this made the emergence of "gangsta rave" - seemingly a contradiction in terms - a logical upshot of systemic failure». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Reynolds (2012), σελ. 139-140: «During the next five days of its existence, Castlemorton inspires questions in Parliament, makes the front page of every newspaper, and incites nationwide panic about the possibility that the next destination on the crusty itinerary is your very own neighbourhood. Tabloids like the Sun stoke public fear and resentment of ‘the scum army’ of dole-scrounging soap-dodgers having fun on your tax money. In the quality newspapers, commentators line up to fulminate against the malodorous anarcho-mystics. Novelist Anthony Burgess (mis)informs his Evening Standard readers that New Age travellers like to listen to New Age music, and decries the outdoor rave phenomenon as ‘the megacrowd, reducing the individual intelligence to that of an amoeba . . . dehumanization purchased in the name of freedom.’ [...] And the Conservative government begins to hatch the ultimate death-blow to the free party scene: the Criminal Justice and Public Order Act». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Gilbert & Pearson (1999), σελ. 150: «The 1994 Criminal Justice and Public Order Act was a wide-ranging, composite piece of legislation, which covered many areas of the law. But a large part of it was explicitly aimed at suppressing the activities of certain strands of alternative culture. The main targets of this draconian piece of legislation were squatting, direct action protest involving the occupation of land, hunt sabotage and outdoor free parties. In particular, it aimed to stop the unlicensed dance parties which had become a feature of weekend life for many people in both rural and urban areas». Gilbert, Jeremy· Pearson, Ewan (1999). Discographies: Dance, Music, Culture and the Politics of Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Routledge. ISBN 0415170338. 
  • Gilbert & Pearson (1999), σελ. 150: «The 1994 Criminal Justice and Public Order Act was a wide-ranging, composite piece of legislation, which covered many areas of the law. But a large part of it was explicitly aimed at suppressing the activities of certain strands of alternative culture. The main targets of this draconian piece of legislation were squatting, direct action protest involving the occupation of land, hunt sabotage and outdoor free parties. In particular, it aimed to stop the unlicensed dance parties which had become a feature of weekend life for many people in both rural and urban areas». Gilbert, Jeremy· Pearson, Ewan (1999). Discographies: Dance, Music, Culture and the Politics of Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Routledge. ISBN 0415170338. 
  • Reynolds (2012), σελ. 253: «A month later, and the pirate MCs were dissing The Face for printing General Levy’s boast that ‘I’m runnin’ jungle’. [...] In response to Levy’s bragging, a cabal of top junglists banded together as The Committee with the intention of ensuring that jungle was covered ‘correctly’. The first step taken by the Committee (aka the Council) was a boycott on ‘Incredible’, which rapidly escalated into further boycotts against DJs who carried on playing the track, promoters who booked Levy to perform PAs, DJs who continued to play for those promoters, and so on, ad absurdum. Legend has it that a posse was also sent out to corner Levy in a nightclub, where some kind of retribution was exacted. True or not, an abject apology from the General soon materialized in the Letters Page of The Face. And guess what? He blamed the media, claiming his quotes had been taken out of context. For one brief moment, while the media spotlight focused on the scene and the record companies began to wave chequebooks, every junglist was united in hatred and resentment of General Levy». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Sharp (2000), σελ. 143: «This turn of affairs provoked consternation within the scene, especially as it looked unnervingly as if the main movers behind the sound's genesis weren't going to be paid. A committee was briefly formed to protect what the participants saw as the integrity of the music. Edicts were issued that prohibited certain records from being played, and some events and promoters were boycotted». Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Sharp (2000), σελ. 143: «This turn of affairs provoked consternation within the scene, especially as it looked unnervingly as if the main movers behind the sound's genesis weren't going to be paid. A committee was briefly formed to protect what the participants saw as the integrity of the music. Edicts were issued that prohibited certain records from being played, and some events and promoters were boycotted». Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Reynolds (2012), σελ. 336-337: «LTJ Bukem invented oceanic jungle. ‘Atlantis’ was jungle’s equivalent of Hendrix’s ‘1983, A Merman I Should Turn To Be’: over a susurrating sea of beats and bongos float scintillating motes and spangle-trails, and the languorous ‘mmmm’s’ and soul-caressing sighs of a ‘quiet storm’ diva. If ‘Atlantis’ imagined utopia as a subaqua paradise, ‘Music’ – a near nine minute dream-drift of nebulous texture-swirls, Milky Way synth-clusters and orgasmic exhalations – was cosmic. Radically uneventful, ‘Music’ and ‘Atlantis’ were heretically at odds with the staccato freneticism of ’ardkore. Bukem had shown it was possible to speed up the breakbeats until the body was bypassed altogether, thereby transforming hardcore into relaxing music. Rhythm itself became a soothing stream of ambience, a fluid medium in which you immerse yourself». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Childs, Peter· Storry, Michael (1999). «Ambient music». Encyclopaedia of Contemporary British Culture. Encyclopedias of Contemporary Culture (στα Αγγλικά). Λήμμα από τον Stuart Borthwick. Ηνωμένο Βασίλειο: Routledge. σελ. 22. ISBN 0415147263. One sub-genre that has developed within ambient music is ambient dub [...] Following on from this development has been the rise of a hybrid genre entitled ambient jungle. Ambient jungle takes on board the frenetic percussion of jungle, but avoids its aggressiveness through the creative use of strings, ‘pads’ and natural sounds. Artists working within this field include T-Power, LTJ Bukem, Alex Reece and Jacob’s Optical Stairway. 
  • Sharp (2000), σελ. 139-140: «The Akai S1000 sampler was first produced in 1989 but took a few years to become a standard item in the budget producer's armory. The S1000 was also impressively futureproof [...] A chunky gray box with a small LCD screen, a fully-upgraded S1000 offered trimming, looping, crossfading and splicing facilities, all in 16-bit, cd-quality sound. It also incorporated a new device called time-stretching, which allowed the tempo of a sample to be increased without the pitch going up as well. It's not too much of exaggeration to assert that drum and bass could not have come into being without this box and its successors. [...] Goldie clearly understood the opportunities opening out for the music». Sharp, Chris (2000). «Jungle: Modern States Of Mind». Στο: Shapiro, Peter, επιμ. Modulations: A History of Electronic Music: Throbbing Words on Sound (στα Αγγλικά). Ηνωμένο Βασίλειο: Caipirinha. ISBN 189102406X. 
  • Reynolds (2012), σελ. 337: «‘Angel’ by Metalheads (aka Goldie) sounded another death knell for darkside. Fusing Diane Charlemagne’s live, jazzy vocal with 150 b.p.m. breaks, eerie samples from Byrne and Eno’s My Life In the Bush Of Ghosts, a bedlam of sampled horns, and Beltram-style terror-riffs, ‘Angel’ was an astonishing soundclash of tenderness and terrorism; the song showed that hardcore could become more conventionally ‘musical’ without losing its edge. Timestretching – a process that allows a sample to be sped up or slowed down to fit any tempo of beat, without changing its pitch – allowed producers to make the vocal element of their track sound ‘normal’, as opposed to the helium-shrill, chipmunk voices in early hardcore». Σφάλμα αναφοράς: Μη έγκυρη ετικέτα <ref> • όνομα " FOOTNOTEReynolds2012337 " ορίζεται πολλές φορές με διαφορετικό περιεχόμενο Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 
  • Reynolds (2012), σελ. 346: «Often, the ‘maturity’ and ‘intelligence’ resides less in the music itself than the way it’s used (reverent, sedentary contemplation as opposed to sweaty, boisterous physicality). The majority of ‘intelligent jungle’ tracks were no smarter in their construction than the ruff ragga-jungle anthems. ‘Intelligence’ merely indicated a preference for certain sounds – bongos, complicated hi-hat patterns, floaty synth-washes, neo-Detroit string sounds – over others that were harsher, more obviously artificial and digitally processed». Reynolds, Simon (2012) [1998]. Energy Flash: A Journey Through Rave Music and Dance Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Soft Skull Press. ISBN 1593764774. 

archive.today

bbc.com

choonz.com

dilate.choonz.com

de-bug.de

  • Bunz, Mercedes· Koehler, Oliver· Kösch, Sascha (26 Ιανουαρίου 2000). «Rob Playford Interview». Debug (στα Αγγλικά). Ανακτήθηκε στις 16 Ιουλίου 2019. Any form of House Music, which is where we come from, was an engineer's, producer's music in the first place there were never acts or artists involved in it. It’s these backroom people that are doing all the tracks. Which is not very different from the commercial scene nowadays, where they need people to front it, because otherwise they could not sit in the studio week in week out [νεκρός σύνδεσμος]
  • Bunz, Mercedes· Koehler, Oliver· Kösch, Sascha (26 Ιανουαρίου 2000). «Rob Playford Interview». Debug (στα Αγγλικά). Ανακτήθηκε στις 16 Ιουλίου 2019. Any form of House Music, which is where we come from, was an engineer's, producer's music in the first place there were never acts or artists involved in it. It’s these backroom people that are doing all the tracks. Which is not very different from the commercial scene nowadays, where they need people to front it, because otherwise they could not sit in the studio week in week out [νεκρός σύνδεσμος]

djmag.com

  • Whitehurst, Andrew (19 Ιανουαρίου 2015). «EXCLUSIVE: GENERAL LEVY'S 'INCREDIBLE' JOURNEY». DJ MAG. Ανακτήθηκε στις 26 Ιουνίου 2019. 
  • Whitehurst, Andrew (19 Ιανουαρίου 2015). «EXCLUSIVE: GENERAL LEVY'S 'INCREDIBLE' JOURNEY». DJ MAG (στα Αγγλικά). Ανακτήθηκε στις 28 Ιουνίου 2019. He [General Levy] suggests that the Committee had to kill ‘Incredible’ to make way for their own material to come through, and rightly questions the dubious term ‘intelligent jungle’ — “so what was the other jungle, stupid jungle?” He believes that the controversy didn’t do anything for the scene. “It was a mess. They destroyed the scene, they destroyed the karma. Jungle was happy music, know what I mean?” he says. “Having a good time, bringing people together, and they brought politics into it” 

doi.org

  • Hall (2018), σελ. 121: «From 1993, the term ‘drum ‘n’ bass’ started to be used to describe a new direction for the musical style, which was a move that would come to be seen by some as divisive in terms of race and class. The new style became fully established during 1994 as some producers tried to distance themselves from jungle’s increasingly negative associations by constructing complex drum and bass driven tracks rather than using lyrics and samples». Hall, Jo (2018). Boys, Bass and Bother: Popular Dance and Identity in UK Drum ’n’ Bass Club Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Palgrave Macmillan. ISBN 1137375108. 
  • Hall (2018), σελ. 113: «Jungle as a new style of EDM emerged on the dance floors of London’s breakbeat hardcore clubs in the early 1990s [...] At the end of the 1980s, when hardcore rave started to adopt breakbeat rhythms that would later form and important part of the jungle and drum 'n' bass sound...». Hall, Jo (2018). Boys, Bass and Bother: Popular Dance and Identity in UK Drum ’n’ Bass Club Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Palgrave Macmillan. ISBN 1137375108. 
  • Hall (2018), σελ. 117: «Many of the early jungle/drum ‘n’ bass producers lived in areas of London that has been affected by de-industrialisation since the 1980s. In the early 1990s, conditions worsened due to the deepest recession in the UK since the Second World War». Hall, Jo (2018). Boys, Bass and Bother: Popular Dance and Identity in UK Drum ’n’ Bass Club Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Palgrave Macmillan. ISBN 1137375108. 

drumtrip.co.uk

  • «What is Jungle? – The History 1992 to 1996». Drumtrip (στα Αγγλικά). 11 Οκτωβρίου 2011. Ανακτήθηκε στις 26 Ιουνίου 2019. LTJ Bukem – Demons Theme [Good Looking Records]: The track that started a genre; as Hardcore started to split between the happier and darker vibes LTJ Bukem took it in a totally different direction. Originally written in 1991, Demons Theme sounded out of place amongst its contemporaries and kick started the whole ‘intelligent’ movement of the 90’s spearheaded by Bukem’s Good Looking organisation. Rolling amens, sub bass with soothing deep strings and vocals backed with tribal percussion. This style did not catch on until late 1993 when it was being cloned by half the scene which is just testament to how ahead of its time it really was. 

legislation.gov.uk

officialcharts.com

quotesjin.com

  • Belle-Fortune (2007), σελ. 95-96: «Initially, it was go out and rave in any space you could find. Everyone was in it together. [...] It had all been so special with ravers feeling they were members of a community. Then it went mainstream. When the CJA (Criminal Justice Act) pushed the Rave scene indoors, it became increasingly institutionalised. There was also rumoured to be a lot of shit E around – Not to mention crack and coke. Clubbing became more exclusive and the scene more fractured. The mood also became darker. During 1993 - 94, as the Ragga crowds flooded into Jungle, problems of race and Attitude became more of an issue when the Dance Hall mood barged in. New music but with the old club rules. “Don’t step on my trainers. What da fuck do you think you are doing? Don’t talk to me. Don’t look at me. Are you chatting to my bloke? Is he chatting to you?” The too-cool-to-move brigade made a come back. The press also turned its focus on the scene around the same time. Troubles in the dance weren’t something the Jungle family wanted to discuss in public and they were slow to deal with it. Punters, black and white, shied away from certain venues or events, feeling they were more trouble than they were worth. A million miles from the fields, sporadic fights broke out. They tended to be a territorial thing, just as much present in the after-hours violence of a small town on a Saturday night, as it was on the dancefloor. Grooverider remembers that there’s always been punch-ups at raves. But these problems seemed to be more severe». Belle-Fortune, Brian (2007) [2004]. All Crews: Journeys Through Jungle/Drum & Bass Culture (στα Αγγλικά). Ηνωμένο Βασίλειο: Vision Publishing Limited. ISBN 0954889703. 

redbull.com

  • Murphy, Ben (24 Οκτωβρίου 2018). «Intelligent drum 'n' bass: Why it's divisive but still an influence». Red Bull (στα Αγγλικά). Ανακτήθηκε στις 16 Ιουλίου 2019. The big problem with ‘intelligent’ drum 'n' bass was its name. Used mostly by journalists to separate it from the rougher edged sound of jungle, it had an air of exclusivity that many in the scene found distasteful. “It came off very elitist and pretentious,” says DJ Flight [...] In her mind, the creation of the ‘intelligent’ subgenre was to do with rebranding – and it had a troubling subtext. “It looked like styles were being played off against each other during the mid-’90s boom, when drum 'n' bass became really trendy with various magazines,” she continues. “People began differentiating between jungle and drum 'n' bass. Jungle was seen as rough with too much trouble kicking off, and a bit cheesy; d'n'b was ‘mature’, for a more refined listener. There was probably a fair bit of underlying racism, too.” The polarisation in both the music and national press between jungle, which was portrayed as a mostly black and working-class scene, and ‘intelligent’ drum 'n' bass, supposedly a preserve of white middle-class hipsters, had more than a hint of prejudice. It was also an inaccurate picture of jungle’s multicultural and inclusive fanbase, and the artists and DJs involved with the ‘intelligent’ sound, who were also ethnically mixed and deeply imbedded in the wider scene. 

theguardian.com

vice.com