Ατομοκρατία (Greek Wikipedia)

Analysis of information sources in references of the Wikipedia article "Ατομοκρατία" in Greek language version.

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  • Hayek, F.A. (1994). The Road to Serfdom. United States of America: The University of Chicago Press. σελίδες 17, 37–48. ISBN 0-226-32061-8. 
  • Reese, William L. (1980). Dictionary of Philosophy and Religion (1st έκδοση). Atlantic Highlands, New Jersey: Humanities Press. σελίδες 251. ISBN 0-391-00688-6. 
  • Audi, Robert, επιμ. (1999). The Cambridge Dictionary of Philosophy (2nd έκδοση). Cambridge: Cambridge University Press. σελίδες 424. ISBN 0-521-63136-X. 
  • Stigler, George; Gary Becker (Μάρτιος 1977). «De gustibus non est disputandum». American Economic Review 67 (2): 76. https://archive.org/details/sim_american-economic-review_1977-03_67_2/page/76. 

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  • "Anarchists do reject the state, as we will see. But to claim that this central aspect of anarchism is definitive is to sell anarchism short."Anarchism and Authority: A Philosophical Introduction to Classical Anarchism του Paul McLaughlin. AshGate. 2007. σελ. 28
  • "Authority is defined in terms of the right to exercise social control (as explored in the "sociology of power") and the correlative duty to obey (as explored in the "philosophy of practical reason"). Anarchism is distinguished, philosophically, by its scepticism towards such moral relations – by its questioning of the claims made for such normative power – and, practically, by its challenge to those "authoritative" powers which cannot justify their claims and which are therefore deemed illegitimate or without moral foundation."Anarchism and Authority: A Philosophical Introduction to Classical Anarchism by Paul McLaughlin. AshGate. 2007. p. 1
  • Σύμφωνα με τον Allan Antliff, ο Μπέντζαμιν Τάκερ επινόησε τον όρο «φιλοσοφικός αναρχισμός» για να τον διακρίνει από τις επαναστατικές εκδοχές του: Antliff, Allan. 2001. Anarchist Modernism: Art, Politics, and the First American Avant-Garde. University of Chicago Press. σελ.4
  • Ο Michael Freeden διακρίνει τρεις τύπους ατομικιστικού αναρχισμού. Λέει ότι ο πρώτος σχετίζεται με τον Γκόντγουιν που προκρίνει την αυτο-κυβέρνηση με «προοδευτικό ορθολογισμό που περιλαμβάνει ευεργεσία προς τους άλλους». Ο δεύτερος τύπος είναι η ανήθικη συλλογιστική του Εγωισμού, σχετιζόμενη κυρίως με τον Μαξ Στίρνερ. Ο τρίτος τύπος «βρίσκεται στις πρώιμες προβλέψεις του Χέρμπερτ Σπένσερ και κάποιων από τους μαθητές του, όπως τον Wordsworth Donisthorpe, που προβλέπουν τον πλεονασμό του κράτους στο ρου της κοινωνικής εξέλιξης». Ο τέταρτος τύπος περιλαμβάνει μια μετριασμένη μορφή εγωισμού και προκρίνει την κοινωνική συνεργασία μέσω της υπεράσπισης της αγοράς. Freeden, Michael. Ideologies and Political Theory: A Conceptual Approach. Oxford University Press. ISBN 0-19-829414-X. σελ. 313-314.
  • "Authority is defined in terms of the right to exercise social control (as explored in the "sociology of power") and the correlative duty to obey (as explored in the "philosophy of practical reason"). Anarchism is distinguished, philosophically, by its scepticism towards such moral relations – by its questioning of the claims made for such normative power – and, practically, by its challenge to those "authoritative" powers which cannot justify their claims and which are therefore deemed illegitimate or without moral foundation."Anarchism and Authority: A Philosophical Introduction to Classical Anarchism του Paul McLaughlin. AshGate. 2007. σελ. 1

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  • "The leading intellectual trait of the era was the recovery, to a certain degree, of the secular and humane philosophy of Greece and Rome. Another humanist trend which cannot be ignored was the rebirth of individualism, which, developed by Greece and Rome to a remarkable degree, had been suppressed by the rise of a caste system in the later Roman Empire, by the Church and by feudalism in the Middle Ages."The history guide: Lectures on Modern European Intellectual History"

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  • Wayne Gabardi, review of Anarchism του David Miller, δημοσιευμένο στο American Political Science Review Τόμ. 80, Αρ. 1. (Μάρτιος 1986), σελ. 300-302.

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  • "In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions." Peter Kropotkin. "Anarchism" στην Encyclopædia Britannica Αρχειοθετήθηκε 2012-01-06 στο Wayback Machine.
  • Individualist anarchist Benjamin Tucker defined anarchism as opposition to authority as follows "They found that they must turn either to the right or to the left, – follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism ... Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. Good representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of Karl Marx." Benjamin Tucker. Individual Liberty.
  • Errico Malatesta. "Anarchism, Individualism and Organization" at the 1907 International Anarchist Congress
  • Individualist anarchist Benjamin Tucker defined anarchism as opposition to authority as follows "They found that they must turn either to the right or to the left, — follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism...Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. Good representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of Karl Marx." Benjamin Tucker. Individual Liberty.
  • Anarchist Peter Sabatini reports that In the United States "of early to mid-19th century, there appeared an array of communal and "utopian" counterculture groups (including the so-called free love movement). William Godwin's anarchism exerted an ideological influence on some of this, but more so the socialism of Robert Owen and Charles Fourier. After success of his British venture, Owen himself established a cooperative community within the United States at New Harmony, Indiana during 1825. One member of this commune was Josiah Warren (1798–1874), considered to be the first individualist anarchist"Peter Sabatini. "Libertarianism: Bogus Anarchy"

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