Διώξεις ειδωλολατρών στην ύστερη Ρωμαϊκή αυτοκρατορία (Greek Wikipedia)

Analysis of information sources in references of the Wikipedia article "Διώξεις ειδωλολατρών στην ύστερη Ρωμαϊκή αυτοκρατορία" in Greek language version.

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6web.archive.org

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4newadvent.org

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3google.gr

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2bu.edu

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2academia.edu

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1ccel.org

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1fordham.edu

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1constantinethegreatcoins.com

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academia.edu (Global: 121^st place; Greek: 59^th place)

Averil Cameron, "Christian conversion in late antiquity: some issues", σ. 14, 15. Παραπέμπει και στο Peter Brown, ‘Christianization and Religious Conflict’, CUP, 1997, και σε σειρά αναθεωρητικών ιστορικών. Βλ. παραπομπή 29, σ. 15. Επίσης δημοσιεύεται στο , Arietta Papaconstantinou, Daniel L. Schwartz, "Conversion in Late Antiquity: Christianity, Islam, and Beyond", Routledge, 3 Μαρ 2016, σ. 11, 12.
Averil Cameron (2016) "Christian conversion in late antiquity: some issues", σ. 7. Εισαγωγικά του συγγραφέα. Παραπέμπει στα Kate Cooper, ‘Christianity, Private Power and the Law from Decius to Constantine: The Minimalist View’, Journal of Early Christian Studies 19/3 (2011): pp. 327–43, και Peter Brown and Rita Lizzi Testa (eds), Pagans and Christians in the Roman Empire: The Breaking of a Dialogue (IVth–VIth Century A.D.), Proceedings of the International Conference at the Monastery of Bose (October 2008) (Münster, 2011).

bu.edu (Global: 2,120^th place; Greek: 2,968^th place)

P. Fredriksen, σ. 601
Paula Fredriksen, Christians in the Roman Empire in the First Three Centuries CE, σ. 587, 588, 601-603

ccel.org (Global: 1,688^th place; Greek: 268^th place)

Eusebius Pamphilius and Philip Schaff (Editor) and McGiffert, Rev. Arthur Cushman, Ph.D. (Translator) NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine Αρχειοθετήθηκε 2018-04-17 στο Wayback Machine. quote: "he razed to their foundations those of them which had been the chief objects of superstitious reverence"

constantinethegreatcoins.com (Global: low place; Greek: low place)

H.A.Drake, "Lambs into Lions: Explaining Early Christian Intolerance", Past and Present, 153 (1996) p. 4, 5.

csbsju.edu (Global: low place; Greek: low place)

users.csbsju.edu

«Life of St. Martin». Αρχειοθετήθηκε από το πρωτότυπο στις 9 Σεπτεμβρίου 2006. Ανακτήθηκε στις 5 Απριλίου 2018.

duke.edu (Global: 1,880^th place; Greek: 1,405^th place)

grbs.library.duke.edu

R. Malcolm Errington (1988) "Constantine and the Pagans", Greek, Roman and Byzantine Studies, 29 σ.309- 315

ewtn.com (Global: 3,226^th place; Greek: 3,338^th place)

Hughes, Philip (1949), «6», A History of the Church, I, Sheed & Ward, http://www.ewtn.com/library/CHISTORY/HUGHHIST.TXT, ανακτήθηκε στις 2018-04-05

fordham.edu (Global: 1,648^th place; Greek: 992^nd place)

"The Codex Theodosianus On Religion", XVI.x.4, 4 CE

google.gr (Global: 4,082^nd place; Greek: 15^th place)

books.google.gr

Averil Cameron, "Christian conversion in late antiquity: some issues", σ. 14, 15. Παραπέμπει και στο Peter Brown, ‘Christianization and Religious Conflict’, CUP, 1997, και σε σειρά αναθεωρητικών ιστορικών. Βλ. παραπομπή 29, σ. 15. Επίσης δημοσιεύεται στο , Arietta Papaconstantinou, Daniel L. Schwartz, "Conversion in Late Antiquity: Christianity, Islam, and Beyond", Routledge, 3 Μαρ 2016, σ. 11, 12.
Gillian Clark,E. Gillian Clark, Christianity and Roman Society, Cambridge University Press, 2004 p. 113: "pagans were not tried and executed for their insistence on sacrificing or for their refusal to worship the Christian god. The laws forbidding traditional religious practice are vague about 'divine and human penalties', and even the heavy fines prescribed for officials are not known to have been imposed in the fourth and fifth centuries. [...] and the story that Justinian closed the Academy of Plato is as much a misrepresantation as the story that Julian forbade Christians to teach or to be taught.".
Παραπέμπει και στο Peter Brown, ‘Christianization and Religious Conflict’, CUP, 1997, και σε σειρά άλλων αναθεωρητικών ιστορικών. Βλ. παραπομπή 29, σ. 15.
Rita Lizzi Testa et al., Introduction, στο Marianne Sághy, Rita Lizzi Testa, "Pagans and Christians in Late Antique Rome: Conflict, Competition, and Coexistence in the Fourth Century", Cambridge University Press, 2015 (https://doi.org/10.1017/CBO9781316274989), σ. 1, 2

jhu.edu (Global: 699^th place; Greek: 519^th place)

muse.jhu.edu

Reviewed by: Sarah Covington, ανασκόπηση του βιβλίου P. Zagorin "How the Idea of Religious Toleration Came to the West". Renaissance Quarterly, vol. 58 no. 1, 2005, pp. 276-278. Project MUSE. Αρχειοθετήθηκε 2019-05-31 στο Wayback Machine. Παραπέμπει και στη σ. 289 του βιβλίου. "Zagorin argues that toleration in the west 'was itself very largely inspired by religious values and was fundamentally religious in character' (289)".

jstor.org (Global: 26^th place; Greek: 139^th place)

Demetrios J. Constantelos, "Paganism and the State in the Age of Justinian", The Catholic Historical Review, Vol. 50, No. 3 (1964), σ. 372, 379

newadvent.org (Global: 471^st place; Greek: 254^th place)

Catholic Encyclopedia (1914) Flavius Julius Constantius
"FLAVIUS CLAUDIUS JULIANUS", Karl Hoeber, Catholic Encyclopedia 1910, retrieved 1 May 2007.[1]
Julian's training in Christianity influenced his ideas concerning the revival and organisation of the old religion, shaping it into a more coherent body of doctrine, ritual and liturgy with a hierarchy under the supervision of the emperor.: "FLAVIUS CLAUDIUS JULIANUS", Karl Hoeber, Catholic Encyclopedia 1910, retrieved 13 May 2007.[2] Julian organised elaborate rituals and attempted to set forth a clarified philosophy of Neo-Platonism that might unite all pagans.(Ammianus Res Gestae 22.12)
"Gratian," Catholic Encyclopedia, 1909

tertullian.net (Global: low place; Greek: low place)

"Libanius Oration" 30.7, For the Temples Αρχειοθετήθηκε 2011-07-19 στο Wayback Machine.

tertullian.org (Global: 4,606^th place; Greek: 1,794^th place)

"Letter of Gratian to Ambrose," The Letters of Ambrose Bishop of Milan, 379 AD.[3]

vatican.va (Global: 281^st place; Greek: 495^th place)

Pope Benedict XVI (2006) Deus Caritas Est (Encyclical)

vinland.org (Global: low place; Greek: low place)

Routery, Michael (1997) The First Missionary War. The Church take over of the Roman Empire, Ch. 4, The Serapeum of Alexandria Αρχειοθετήθηκε 2008-05-16 στο Wayback Machine.

web.archive.org (Global: 1^st place; Greek: 1^st place)

Eusebius Pamphilius and Philip Schaff (Editor) and McGiffert, Rev. Arthur Cushman, Ph.D. (Translator) NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine Αρχειοθετήθηκε 2018-04-17 στο Wayback Machine. quote: "he razed to their foundations those of them which had been the chief objects of superstitious reverence"
Reviewed by: Sarah Covington, ανασκόπηση του βιβλίου P. Zagorin "How the Idea of Religious Toleration Came to the West". Renaissance Quarterly, vol. 58 no. 1, 2005, pp. 276-278. Project MUSE. Αρχειοθετήθηκε 2019-05-31 στο Wayback Machine. Παραπέμπει και στη σ. 289 του βιβλίου. "Zagorin argues that toleration in the west 'was itself very largely inspired by religious values and was fundamentally religious in character' (289)".
«Ramsay MacMullen». Αρχειοθετήθηκε από το πρωτότυπο στις 12 Οκτωβρίου 2017. Ανακτήθηκε στις 5 Απριλίου 2018.
"Libanius Oration" 30.7, For the Temples Αρχειοθετήθηκε 2011-07-19 στο Wayback Machine.
Routery, Michael (1997) The First Missionary War. The Church take over of the Roman Empire, Ch. 4, The Serapeum of Alexandria Αρχειοθετήθηκε 2008-05-16 στο Wayback Machine.
«Life of St. Martin». Αρχειοθετήθηκε από το πρωτότυπο στις 9 Σεπτεμβρίου 2006. Ανακτήθηκε στις 5 Απριλίου 2018.

wikisource.org (Global: 27^th place; Greek: 11^th place)

en.wikisource.org

«Constantine the Great». Catholic Encyclopedia. New York: Robert Appleton Company. 1913.

yale.edu (Global: 565^th place; Greek: 581^st place)

history.yale.edu

«Ramsay MacMullen». Αρχειοθετήθηκε από το πρωτότυπο στις 12 Οκτωβρίου 2017. Ανακτήθηκε στις 5 Απριλίου 2018.

Διώξεις ειδωλολατρών στην ύστερη Ρωμαϊκή αυτοκρατορία (Greek Wikipedia)

academia.edu (Global: 121st place; Greek: 59th place)

bu.edu (Global: 2,120th place; Greek: 2,968th place)

ccel.org (Global: 1,688th place; Greek: 268th place)

constantinethegreatcoins.com (Global: low place; Greek: low place)

csbsju.edu (Global: low place; Greek: low place)

users.csbsju.edu

duke.edu (Global: 1,880th place; Greek: 1,405th place)

grbs.library.duke.edu

ewtn.com (Global: 3,226th place; Greek: 3,338th place)

fordham.edu (Global: 1,648th place; Greek: 992nd place)

google.gr (Global: 4,082nd place; Greek: 15th place)

books.google.gr

jhu.edu (Global: 699th place; Greek: 519th place)

muse.jhu.edu

jstor.org (Global: 26th place; Greek: 139th place)

newadvent.org (Global: 471st place; Greek: 254th place)

tertullian.net (Global: low place; Greek: low place)

tertullian.org (Global: 4,606th place; Greek: 1,794th place)

vatican.va (Global: 281st place; Greek: 495th place)

vinland.org (Global: low place; Greek: low place)

web.archive.org (Global: 1st place; Greek: 1st place)

wikisource.org (Global: 27th place; Greek: 11th place)

en.wikisource.org

yale.edu (Global: 565th place; Greek: 581st place)

history.yale.edu

academia.edu (Global: 121^st place; Greek: 59^th place)

bu.edu (Global: 2,120^th place; Greek: 2,968^th place)

ccel.org (Global: 1,688^th place; Greek: 268^th place)

duke.edu (Global: 1,880^th place; Greek: 1,405^th place)

ewtn.com (Global: 3,226^th place; Greek: 3,338^th place)

fordham.edu (Global: 1,648^th place; Greek: 992^nd place)

google.gr (Global: 4,082^nd place; Greek: 15^th place)

jhu.edu (Global: 699^th place; Greek: 519^th place)

jstor.org (Global: 26^th place; Greek: 139^th place)

newadvent.org (Global: 471^st place; Greek: 254^th place)

tertullian.org (Global: 4,606^th place; Greek: 1,794^th place)

vatican.va (Global: 281^st place; Greek: 495^th place)

web.archive.org (Global: 1^st place; Greek: 1^st place)

wikisource.org (Global: 27^th place; Greek: 11^th place)

yale.edu (Global: 565^th place; Greek: 581^st place)