Διώξεις ειδωλολατρών στην ύστερη Ρωμαϊκή αυτοκρατορία (Greek Wikipedia)
Analysis of information sources in references of the Wikipedia article "Διώξεις ειδωλολατρών στην ύστερη Ρωμαϊκή αυτοκρατορία" in Greek language version.
refsWebsite
Global rank
Greek rank
1st place
1st place
471st place
254th place
121st place
59th place
1,648th place
992nd place
27th place
11th place
low place
low place
281st place
495th place
4,606th place
1,794th place
low place
low place
low place
low place
low place
low place
academia.edu
- Averil Cameron, "Christian conversion in late antiquity: some issues", σ. 14, 15. Παραπέμπει και στο Peter Brown, ‘Christianization and Religious Conflict’, CUP, 1997, και σε σειρά αναθεωρητικών ιστορικών. Βλ. παραπομπή 29, σ. 15. Επίσης δημοσιεύεται στο , Arietta Papaconstantinou, Daniel L. Schwartz, "Conversion in Late Antiquity: Christianity, Islam, and Beyond", Routledge, 3 Μαρ 2016, σ. 11, 12.
- Averil Cameron (2016) "Christian conversion in late antiquity: some issues", σ. 7. Εισαγωγικά του συγγραφέα. Παραπέμπει στα Kate Cooper, ‘Christianity, Private Power and the Law from Decius to Constantine: The Minimalist View’, Journal of Early Christian Studies 19/3 (2011): pp. 327–43, και Peter Brown and Rita Lizzi Testa (eds), Pagans and Christians in the Roman Empire: The Breaking of a Dialogue (IVth–VIth Century A.D.), Proceedings of the International Conference at the Monastery of Bose (October 2008) (Münster, 2011).
bu.edu
- P. Fredriksen, σ. 601
- Paula Fredriksen, Christians in the Roman Empire in the First Three Centuries CE, σ. 587, 588, 601-603
ccel.org
- Eusebius Pamphilius and Philip Schaff (Editor) and McGiffert, Rev. Arthur Cushman, Ph.D. (Translator) NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine Αρχειοθετήθηκε 2018-04-17 στο Wayback Machine. quote: "he razed to their foundations those of them which had been the chief objects of superstitious reverence"
constantinethegreatcoins.com
csbsju.edu
users.csbsju.edu
- «Life of St. Martin». Αρχειοθετήθηκε από το πρωτότυπο στις 9 Σεπτεμβρίου 2006. Ανακτήθηκε στις 5 Απριλίου 2018.
duke.edu
grbs.library.duke.edu
ewtn.com
- Hughes, Philip (1949), «6», A History of the Church, I, Sheed & Ward, http://www.ewtn.com/library/CHISTORY/HUGHHIST.TXT, ανακτήθηκε στις 2018-04-05
google.gr
books.google.gr
- Averil Cameron, "Christian conversion in late antiquity: some issues", σ. 14, 15. Παραπέμπει και στο Peter Brown, ‘Christianization and Religious Conflict’, CUP, 1997, και σε σειρά αναθεωρητικών ιστορικών. Βλ. παραπομπή 29, σ. 15. Επίσης δημοσιεύεται στο , Arietta Papaconstantinou, Daniel L. Schwartz, "Conversion in Late Antiquity: Christianity, Islam, and Beyond", Routledge, 3 Μαρ 2016, σ. 11, 12.
- Gillian Clark,E. Gillian Clark, Christianity and Roman Society, Cambridge University Press, 2004 p. 113: "pagans were not tried and executed for their insistence on sacrificing or for their refusal to worship the Christian god. The laws forbidding traditional religious practice are vague about 'divine and human penalties', and even the heavy fines prescribed for officials are not known to have been imposed in the fourth and fifth centuries. [...] and the story that Justinian closed the Academy of Plato is as much a misrepresantation as the story that Julian forbade Christians to teach or to be taught.".
Παραπέμπει και στο Peter Brown, ‘Christianization and Religious Conflict’, CUP, 1997, και σε σειρά άλλων αναθεωρητικών ιστορικών. Βλ. παραπομπή 29, σ. 15. - Rita Lizzi Testa et al., Introduction, στο Marianne Sághy, Rita Lizzi Testa, "Pagans and Christians in Late Antique Rome: Conflict, Competition, and Coexistence in the Fourth Century", Cambridge University Press, 2015 (https://doi.org/10.1017/CBO9781316274989), σ. 1, 2
jhu.edu
muse.jhu.edu
- Reviewed by: Sarah Covington, ανασκόπηση του βιβλίου P. Zagorin "How the Idea of Religious Toleration Came to the West". Renaissance Quarterly, vol. 58 no. 1, 2005, pp. 276-278. Project MUSE. Αρχειοθετήθηκε 2019-05-31 στο Wayback Machine. Παραπέμπει και στη σ. 289 του βιβλίου. "Zagorin argues that toleration in the west 'was itself very largely inspired by religious values and was fundamentally religious in character' (289)".
newadvent.org
- Catholic Encyclopedia (1914) Flavius Julius Constantius
- "FLAVIUS CLAUDIUS JULIANUS", Karl Hoeber, Catholic Encyclopedia 1910, retrieved 1 May 2007.[1]
- Julian's training in Christianity influenced his ideas concerning the revival and organisation of the old religion, shaping it into a more coherent body of doctrine, ritual and liturgy with a hierarchy under the supervision of the emperor.: "FLAVIUS CLAUDIUS JULIANUS", Karl Hoeber, Catholic Encyclopedia 1910, retrieved 13 May 2007.[2] Julian organised elaborate rituals and attempted to set forth a clarified philosophy of Neo-Platonism that might unite all pagans.(Ammianus Res Gestae 22.12)
- "Gratian," Catholic Encyclopedia, 1909
tertullian.net
- "Libanius Oration" 30.7, For the Temples Αρχειοθετήθηκε 2011-07-19 στο Wayback Machine.
tertullian.org
- "Letter of Gratian to Ambrose," The Letters of Ambrose Bishop of Milan, 379 AD.[3]
vatican.va
- Pope Benedict XVI (2006) Deus Caritas Est (Encyclical)
vinland.org
- Routery, Michael (1997) The First Missionary War. The Church take over of the Roman Empire, Ch. 4, The Serapeum of Alexandria Αρχειοθετήθηκε 2008-05-16 στο Wayback Machine.
web.archive.org
- Eusebius Pamphilius and Philip Schaff (Editor) and McGiffert, Rev. Arthur Cushman, Ph.D. (Translator) NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine Αρχειοθετήθηκε 2018-04-17 στο Wayback Machine. quote: "he razed to their foundations those of them which had been the chief objects of superstitious reverence"
- Reviewed by: Sarah Covington, ανασκόπηση του βιβλίου P. Zagorin "How the Idea of Religious Toleration Came to the West". Renaissance Quarterly, vol. 58 no. 1, 2005, pp. 276-278. Project MUSE. Αρχειοθετήθηκε 2019-05-31 στο Wayback Machine. Παραπέμπει και στη σ. 289 του βιβλίου. "Zagorin argues that toleration in the west 'was itself very largely inspired by religious values and was fundamentally religious in character' (289)".
- «Ramsay MacMullen». Αρχειοθετήθηκε από το πρωτότυπο στις 12 Οκτωβρίου 2017. Ανακτήθηκε στις 5 Απριλίου 2018.
- "Libanius Oration" 30.7, For the Temples Αρχειοθετήθηκε 2011-07-19 στο Wayback Machine.
- Routery, Michael (1997) The First Missionary War. The Church take over of the Roman Empire, Ch. 4, The Serapeum of Alexandria Αρχειοθετήθηκε 2008-05-16 στο Wayback Machine.
- «Life of St. Martin». Αρχειοθετήθηκε από το πρωτότυπο στις 9 Σεπτεμβρίου 2006. Ανακτήθηκε στις 5 Απριλίου 2018.
wikisource.org
en.wikisource.org
«Constantine the Great». Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
yale.edu
history.yale.edu
- «Ramsay MacMullen». Αρχειοθετήθηκε από το πρωτότυπο στις 12 Οκτωβρίου 2017. Ανακτήθηκε στις 5 Απριλίου 2018.