Λόγος (φιλοσοφία) (Greek Wikipedia)

Analysis of information sources in references of the Wikipedia article "Λόγος (φιλοσοφία)" in Greek language version.

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archive.org

  • Proudfoot, Michael (2010). The Routledge dictionary of philosophy. A. R. Lacey, A. R.. Lacey (4th έκδοση). London: Routledge. σελίδες 341. ISBN 978-0-203-42846-7. Reason: A general faculty common to all or nearly all humans...this faculty has seemed to be of two sorts, a faculty of intuition by which one 'sees' truths or abstract things ('essences' or universals, etc.), and a faculty of reasoning, i.e. passing from premises to a conclusion (discursive reason). The verb 'reason is confined to this latter sense, which is now anyway the commonest for the noun too 

books.google.com

  • Mercier, Hugo· Sperber, Dan (2017). The Enigma of Reason. Cambridge, MA: Harvard University Press. σελ. 2. ISBN 9780674368309. Enhanced with reason, cognition can secure better knowledge in all domains and adjust action to novel and ambitious goals, or so the story goes. [...] Understanding why only a few species have echolocation is easy. Understanding why only humans have reason is much more challenging.  Compare: MacIntyre, Alasdair (1999). Dependent Rational Animals: Why Human Beings Need the Virtues. The Paul Carus Lectures. 20. Open Court Publishing. ISBN 9780812693973. Ανακτήθηκε στις 1 Δεκεμβρίου 2014. [...] the exercise of independent practical reasoning is one essential constituent to full human flourishing. It is not—as I have already insisted—that one cannot flourish at all, if unable to reason. Nonetheless not to be able to reason soundly at the level of practice is a grave disability. 

doi.org

dx.doi.org

  • Michel Foucault, "What is Enlightenment?" in The Essential Foucault, eds. Paul Rabinow and Nikolas Rose, New York: The New Press, 2003, 43–57. See also Nikolas Kompridis, "The Idea of a New Beginning: A Romantic Source of Normativity and Freedom," in Philosophical Romanticism, New York: Routledge, 2006, 32–59; "So We Need Something Else for Reason to Mean", International Journal of Philosophical Studies 8: 3, 271–295.

merriam-webster.com

mit.edu

classics.mit.edu