Μαλακοπή Καππαδοκίας (Greek Wikipedia)

Analysis of information sources in references of the Wikipedia article "Μαλακοπή Καππαδοκίας" in Greek language version.

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academia.edu

  • Peter Mackridge, "Some Pamphlets on Dead Greek Dialects': R.M. Dawkins and Modern Greek Dialectology", 1990. p. 205. "Anyone who attempts to find the Greek villages of Cappadocia today, either on the map or on the ground, is first faced by the problem that their names have been obliterated, a chauvinistic practice not only prevalent in modern Turkey, but practiced in Greece as well. Visitors to the so-called 'underground cities' at Kaymakli and Derinkuyu have difficulty in ascertaining that until 1923 they were called Anaku and Malakopi respectively (the latter being the Μαλακοπαία of Theophanes. Once located, however, these villages bear obvious traces of their Greek Christian past in the shape of sizable churches (some of which have been converted into mosques and are therefore well preserved, but with their frescoes covered with whitewash), and a number of rather elegant houses, whose Greekness is betrayed only by the initials and dates (usually about ten years before the 1923 exchange of populations."

archive.org

  • Dawkins, R.M. (1916). Modern Greek in Asia Minor. A study of dialect of Silly, Cappadocia and Pharasa. Cambridge University Press. σελ. 17. Ανακτήθηκε στις 25 Οκτωβρίου 2014. 
  • Dawkins, R.M. (1916). Modern Greek in Asia Minor. A study of dialect of Silly, Cappadocia and Pharasa. Cambridge University Press. σελ. 16. Ανακτήθηκε στις 25 Οκτωβρίου 2014. 
  • Darke, Diana (2011). Eastern Turkey. Bradt Travel Guides. σελίδες 139–140. ISBN 978-1-84162-339-9. The area became an important frontier province during the 7th century when Arab raids on the Byzantine Empire began. By now the soft tufa had been tunneled and chambered to provide underground cities where a settled if cautious life could continue during difficult times. When the Byzantines re-established secure control between the 7th and 11th centuries, the troglodyte population surfaced, now carving their churches into rock faces and cliffs in the Goreme and Sogamli areas, giving Cappadocia its fame today. […] At any rate here they flourished, their churches remarkable for being cut into the rock, but interesting especially for their paintings, relatively well preserved, rich in coloring, and with an emotional intensity lacking in the formalism of Constantinople; this is one of the few places where paintings from the pre-iconoclastic period have survived. Icons continued to be painted after the Seljuk conquest of the area in the 11th century, and the Ottoman conquest did not interfere with the Christian practices in Cappadocia, where the countryside remained largely Greek, with some Armenians. But decline set in and Goreme, Ihlara and Soganli lost their early importance. The Greeks finally ending their long history here with the mass exchange of populations between Turkey and Greece in 1923. 

geohive.com

  • GeoHive. «Statistical information on Turkey's administrative units». Ανακτήθηκε στις 14 Απριλίου 2008. 

statoids.com

tuik.gov.tr

report.tuik.gov.tr

wikipedia.org

de.wikipedia.org

  • Peter Mackridge, "Some Pamphlets on Dead Greek Dialects': R.M. Dawkins and Modern Greek Dialectology", 1990. p. 205. "Anyone who attempts to find the Greek villages of Cappadocia today, either on the map or on the ground, is first faced by the problem that their names have been obliterated, a chauvinistic practice not only prevalent in modern Turkey, but practiced in Greece as well. Visitors to the so-called 'underground cities' at Kaymakli and Derinkuyu have difficulty in ascertaining that until 1923 they were called Anaku and Malakopi respectively (the latter being the Μαλακοπαία of Theophanes. Once located, however, these villages bear obvious traces of their Greek Christian past in the shape of sizable churches (some of which have been converted into mosques and are therefore well preserved, but with their frescoes covered with whitewash), and a number of rather elegant houses, whose Greekness is betrayed only by the initials and dates (usually about ten years before the 1923 exchange of populations."