Analysis of information sources in references of the Wikipedia article "1834 looting of Safed" in English language version.
However, the insurrection soon lost its original purpose and turned into bloody rioting and excesses directed against the Jewish population. The rioting was most severe in Safed, where assaults and vandalism forced many Jews to flee to the nearby village of Ein Zetim or relocate to Jerusalem. During the attacks, some 500 Torah scrolls were destroyed in Safed alone. The rioting continued until a contingent of Druze troops from Ibrahim's army arrived to halt the violence. The governor of Safed and thirteen of the ringleaders were taken captive, summarily tried, and put to death.
However, the attacks on the Jews of Safed and Jerusalem in 1834, though part of the general uprising, were only minor episodes in a campaign whose wrath was directed primarily against the Egyptian conquest.
In Galilee the Jewish community of Safed was, for a month, subjected to a wild orgy of looting by its Moslem neighbors
Revolt broke out on the 15th June, 1834. The Arab villagers, together with the townspeople, armed themselves and attacked the Jews, raping their women and destroying their synagogues. The riots in Safed went on for 33 days, but in Jerusalem, Hebron and Tiberias they ended sooner.
During the revolt of the Arab peasantry against Mehmed Ali in 1834, villagers from the surrounding area had sacked the Jewish quarter, assaulting and killing the men, raping the women, plundering and destroying their homes.
There had been pogroms against the Jews in Safed in 1834 and 1838.
During the same rebellion the fellahs robbed the Jews of Tiberias and Safed "of immense property, as is reported, for there was no one to offer any opposition." An eyewitness has vividly described the pogrom-like attack of the villagers of Upper Galilee on the Jews of Safed on 15 June 1834. The Jews were stripped of their clothes and driven out of the town, the remaining women and youths were violated, the belongings of the Jews were looted and their holy articles were desecrated.
Up to 1837 the population of Safed showed an increase. A considerable number of sources report a population of 7000–8000, with half, or even more than half, being Jews.
In 1834 Bedouin peasants attacked the Jewish quarter in Safed, and the damage they caused brought the press to a standstill for three years.
For the next year or more everything went well. The press flourished and Bak found himself employing some thirty workers. Then, in 1834, disaster struck. The Druze of the Galilee revolted against Ibrahim Pasha. Joined by Arabs who resented the Jews' collaboration with the Egyptians, they fell upon the Jewish community of Safed just as the Jews in Jerusalem were being attacked. For days the looting and killing continued until Ibrahim Pasha finally suppressed the rebellion. Bak himself sustained an injury to his left foot that caused him to limp for the rest of his life. Even more painful was the damage done by the rioters to his press.
