1920 Nebi Musa riots (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "1920 Nebi Musa riots" in English language version.

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Palin Report 1920, British National Archives (FO 371/5121) p.41:'Dr. de Sola Pool gave as his definition of the word that it meant "an attack on the Jews of the city carried out by the lower lawless elements who were given free play by the non-interference of the police and those charged with the keeping of order. Not necessarily with the connivance of the Government, but almost invariably of the lower police officials".'

archive.org

Segev (2001), pp. 127–144. Segev, Tom (2001), One Palestine, Complete: Jews and Arabs Under the British Mandate, Owl Books, ISBN 978-0-8050-6587-9.
Benny Morris (1999). Righteous Victims: A History of the Zionist-Arab Conflict, 1881-2001. Knopf Doubleday Publishing. p. 95. ISBN 978-0-679-74475-7., quoting the official history of the Hagana
Sachar (2006), p. 123. Sachar, Howard M. (2006), A History of Israel: From the Rise of Zionism to Our Time (2nd ed.), New York: Alfred A. Knopf, ISBN 978-0-679-76563-9.
Segev 2001, p. 140 Segev, Tom (2001), One Palestine, Complete: Jews and Arabs Under the British Mandate, Owl Books, ISBN 978-0-8050-6587-9.

books.google.com

Freitag, Ulrike; Fuccaro, Nelida; Ghrawi, Claudia; Lafi, Nora (30 March 2015). Urban Violence in the Middle East: Changing Cityscapes in the Transition from Empire to Nation State. Berghahn Books. p. 188. ISBN 978-1-78238-584-4. While the first half of the procession was passing through the Jaffa Gate, the riot began between Christaki's pharmacy and the Credit Lyonnais. Available sources do not clarify the exact trigger, and it is arguable that more than one event functioned as a catalyst. In the vicinity of the Arab rally, some Zionists were listening to the speeches. It is likely some belonged to the self-defence force organized by Vladimir Jabotinsky, by this time already enlisting six hundred troops performing military drills on a daily basis." Already in early March, Jabotinsky was working to inflame the atmosphere, and he began to publicly predict a pogrom. Some evidence suggests that these Jewish spectators were quite provocative. Allegedly, a Jew pushed an Arab carrying a nationalist flag, and he tried to spit on the banner and on the Arab crowd. According to testimony gathered by the French consul, some young Jews standing near Jaffa Gate attacked some Arabs after the speech delivered by Muhammad Darwish of the Arab Club (one of the Christian-Muslim associations). All of these reports suggest only Jewish provocation; however, it is possible, though unreported, that Arab activities also triggered the riots.
Yair Wallach, A City in Fragments: Urban Text in Modern Jerusalem, Stanford University Press ISBN 978-1-503-61113-9 2020, p.206-207
Yitzhak Reiter, Contested Holy Places in Israel–Palestine: Sharing and Conflict Resolution, Routledge 2017 ISBN 978-1-351-99884-0 p.5
Ussama Makdisi,Age of Coexistence: The Ecumenical Frame and the Making of the Modern Arab World, University of California Press 2019 ISBN 978-0-520-25888-4 pp.173-177, 175.
For an interpretation that follows closely Meinertzhagen's reading of the events as a British army plot, see Sicker 2000, pp. 23ff.. Sicker, Martin (2000). Pangs of the Messiah: The Troubled Birth of the Jewish State. Greenwood Publishing Group. ISBN 978-0-275-96638-6.
Zeina B. Ghandour,A Discourse on Domination in Mandate Palestine: Imperialism, Property and Insurgency, Routledge 2009 pp.128,141.
Kupferschmidt 1987, pp. 19, 78:'Soon after the British began to style Kāmil al-Husaynī as the Grand Muftī (al-muftī al-akbar), a title which had hitherto been unknown in Palestine but which was probably copied from Egypt.This gesture was, in part, meant as a reward for Kāmil’s cooperation with the British, but it may have been intended to substitute some kind of a new hierarchy for the former Ottoman one'. Kupferschmidt, Uri M. (1987). The Supreme Muslim Council: Islam under the British mandate for Palestine. Leiden, New York: E.J. Brill. ISBN 978-90-04-07929-8.
Elpeleg 2007, p. 11:'He demanded that the title Grand Mufti, which had been granted to his brother by the British for cooperating with them, also be given to him, and that his salary be higher than that of the other muftis. Richmond and Storrs supported this claim, arguing that since, from the spiritual and religious points of view, the status of Jerusalem was superior to that of other regions in Palestine, the Mufti of Jerusalem should be considered head of the country's Muslim community'. Elpeleg, Zvi (2007) [First published 1993]. Himmelstein, Shmuel (ed.). The Grand Mufti: Haj Amin Al-Hussaini, Founder of the Palestinian National Movement. (trans. David Harvey). Routledge. ISBN 978-0-714-63432-6.
Khalidi 2001, p. 22:'After their occupation of the country, the British created the entirely new post of "grand mufti of Palestine" (al-mufti al-akbar), who was also designated the "mufti of Jerusalem and the Palestine region" (mufti al-Quds wal-diyar al-filistiniyya). Khalidi, Rashid (2001). "The Palestinians and 1948: the underlying causes of failure". In Eugene L., Rogan; Shlaim, Avi (eds.). The war for Palestine: rewriting the history of 1948. Cambridge University Press. pp. 12–36. ISBN 978-0-521-79476-3.
Cohen 1989, p. 69. Cohen, Michael J. (1989). The Origins and Evolution of the Arab-Zionist Conflict. University of California Press. ISBN 978-0-520-06598-7.
Sicker 2000, pp. 32f.; Elpeleg 2007, p. 48. Sicker, Martin (2000). Pangs of the Messiah: The Troubled Birth of the Jewish State. Greenwood Publishing Group. ISBN 978-0-275-96638-6. Elpeleg, Zvi (2007) [First published 1993]. Himmelstein, Shmuel (ed.). The Grand Mufti: Haj Amin Al-Hussaini, Founder of the Palestinian National Movement. (trans. David Harvey). Routledge. ISBN 978-0-714-63432-6.

dergipark.org.tr

Xypolia, Ilia (2011). "Orientations and Orientalism: The Governor Sir Ronald Storrs". Journal of Islamic Jerusalem Studies. 11 (1): 24–43.

doi.org

Bernard Wasserstein (1977). "'Clipping the Claws of the Colonisers': Arab Officials in the Government of Palestine, 1917–48". Middle Eastern Studies. 13 (2): 171–194. doi:10.1080/00263207708700343.

haaretz.com

Tom Segev, "When Zionism was an Arab cause", at Haaretz, 6 April 2012.

palestinechronicle.com

Palestine Through History: A Chronology (I) Archived 2017-12-22 at the Wayback Machine The Palestine Chronicle

web.archive.org

Palestine Through History: A Chronology (I) Archived 2017-12-22 at the Wayback Machine The Palestine Chronicle

wikisource.org

en.wikisource.org

Palin Report conclusions

worldcat.org

Tewfik Canaan (1927). Mohammedan Saints and Sanctuaries in Palestine. Jerusalem: Ariel Publishing House. pp. 193–200. OCLC 2179362.
Yehoshua Porath (1975). "The Political Awakening of the Palestinian Arabs and their Leadership towards the End of the Ottoman Period". In Moshe Ma'oz (ed.). Studies on Palestine during the Ottoman Period. The Magnes Press. p. 358. OCLC 2298443.