Abraham Isaac Kook (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Abraham Isaac Kook" in English language version.

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  • Kook, Avraham Yitzhak Hacoben (20 April 1985) [1961]. Cohen, David (ed.). A Vision of Vegetarianism and Peace. Translated by Rubenstein, Jonathan L. Translated to English as an appendix to Rubenstein, Jonathan L. (1986). None shall hurt or destroy: a translation of A vision of vegetarianism and peace by Rav Avraham Yitzhak Hacohen Cook (Doctoral dissertation). Hebrew Union College-Jewish Institute of Religion, Cincinnati.

books.google.com

  • William B. Helmreich (February 2000). The World of the Yeshiva: An Intimate Portrait of Orthodox Jewry. KTAV Publishing House, Inc. pp. 6–8. ISBN 978-0-88125-641-3. Retrieved 21 September 2011.
  • Ben Zion Bokser (1981). "A letter by the Gerer Rebbe". Conservative Judaism. Vol. 35 (1-3 ed.). Rabbinical Assembly. pp. 26–30. Many of them were not ritually observant; some were openly hostile to religion. Despite this, Rabbi Kook defended them, and even hailed them as playing a role, by their labors, in hastening the messianic deliverance. For the religious establishment of the old yishuv this was a heretical distortion which imperiled everything holy in Judaism, and they denounced Rabbi Kook as a misleader of his people.
  • Shalom Carmy (1995). "Dialectic, Doubters, and a Self-Erasing Letter (Notes)". In Lawrence J. Kaplan; David Shatz; Kayann Short; Abouali Farmanfarmaian (eds.). Rabbi Abraham Isaac Kook and Jewish Spirituality. NYU Press. p. 227. ISBN 978-0-8147-4653-0.
  • Yehudah Mirsky (11 February 2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. p. 168. ISBN 978-0-300-16424-4. There quickly followed a pamphlet banning Orot, which included frontal attacks on Kook and Charlap, and a declaration signed by Zonnenfeld, Diskin, and others: "We were astonished to see and hear gross things, foreign to the entire Torah, and we see that which we feared before his coming here, that he will introduce new forms of deviance that our rabbis and ancestors could not have imagined… He turns light to darkness, and darkness to light... It is to be deemed a sorcerer's book, and let it be known that it is forbidden to study [let alone] rely on all his nonsense and dreams.
  • Rivka Schatz Uffenheimer (2005). הרעיון המשיחי מאז גירוש ספרד (in Hebrew). Magnes Press. p. 234. ISBN 9789654931830. בקונטרס זה מופיע בפעם הראשונה דימויו של הרב קוק לשבתי צבי "וקאי באיסורא כיחידאי דאיהו נמי שיטתיה כיחידאי הש״ץ״. ולפני שהוא מביא ממאמרי הרב באות ׳תעודות׳ כגון מכתב בנו של הרבי מבלז, המזכיר את דברי הרבי: "וידוע דהרב דשם מירושלים ושמו קוק ימ"ש הוא רשע גמור וכבר טימא כמה צעירי עמנו ע"י מצודתו של חלקות לשונו ובספרים הטמאים, וד' יזכנו ויעביר רוח הטומאה מכל נפוצות עמו, ונזכה לעלות לציון ברנה, וכשנזכה שיהי' עת רצון מהש"י ולא עתה על ידיהם
  • Yehudah Mirsky (11 February 2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. p. 197. ISBN 978-0-300-16555-5. When Rav Kook called for public fasts on October 22, 1928, to protest the indignities at the Kotel, the ultra-Orthodox ignored him, as they studiously ignored every prayer meeting and fast day that he called.
  • Yehudah Mirsky (11 February 2014). Rav Kook: Mystic in a Time of Revolution. Yale University Press. p. 202. ISBN 978-0-300-16555-5. A major scholar of impeccable ultra-Orthodox credentials, Meltzer resolutely defended Kook against attackers on the right. He was wont to say, "Let them, any of us, pray on Yom Kippur the way Rav Kook prays on an average weekday."
  • Anna Szalai; Rita Horváth; Gábor Balázs (2007). Previously unexplored sources on the Holocaust in Hungary: a selection from Jewish periodicals, 1930-1944. International Institute for Holocaust Research, Yad Vashem. p. 32. ISBN 978-965-308-300-4. According to the report, Chofetz-Chaim condemned the pamphlet against Kook as well.

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  • "After serving as rabbi in the small town of Zoimel and later in the city of Boisk (Bauska), Latvia, in 1904 Rabbi Kook accepted the invitation of the port city of Jaffa ...""Rav Kook - Orot". orot.com.

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  • Yudelson, Larry (29 December 2016). "Concentrating on Kook". Jewish Standard. Retrieved 2 May 2023. In formulating religious Zionism, Kook broke with most other Orthodox rabbis, who saw nothing but evil in the early Zionist pioneers, with their atheism, their Sabbath desecration, and their belief that their labor rather than God would save the Jewish people.

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