Analysis of information sources in references of the Wikipedia article "Achomi people" in English language version.
سكان جنوب محافظة فارس، أي غرب «هرمز كان» في غالبيتهم من «اللاريين»، وكلمة «كندري» تستخدم للتعبير عن أي سنّي مهاجر من بلاد فارس بشكل عام، كما تستخدم لفظ «عجم» أو «عيم»، وفي الوقت الحاضر اسم عرب «الهولة» هو المستخدم في الخليج العربي للمهاجرين من ساحل إيران الجنوبي ومن أشهر القبائل العربية هناك «العباسية»، السادة الأنصار.[The inhabitants of the south of Fars province, that is, west of Hormuz, were mostly "Laris," and the word "Kandari" is used to refer to any Sunni immigrant from Persia in general, as well as the word "Ajam" or "Ayam," and at present the name "Al-Hawla" is used in the Arabian Gulf for immigrants from the southern coast of Iran. Among the most famous Arab tribes there are "Al-Abbasiya" and "Al-Sadat Al-Ansar."]
Lar/Laristan: the name denotes an important town and region of Fars, Iran, and an island and an islet in the Persian Gulf. The inhabitants of Lari-stan are mainly Sunnis and members of Sunni dervish orders, the Twelver Shi'a being only implanted to a partial extent.
Lar/Laristan: the name denotes an important town and region of Fars, Iran, and an island and an islet in the Persian Gulf. The inhabitants of Lari-stan are mainly Sunnis and members of Sunni dervish orders, the Twelver Shi'a being only implanted to a partial extent.
اچم: خودآفریده، بی علت[Echm: self-created, without cause]
Achomi or Khodmooni (Larestani) is a southwestern Iranian language spoken in southern Fars province and the Ajam (non-arab) population in Persian Gulf countries such as UAE, Bahrain, and Kuwait. It is a descendant of Middle Persian and has several dialects including Lari, Evazi, Khoni, Bastaki, and more.
This descriptive-analytical research examines sense relations between the lexemes of the Lari language, the continuation of the Middle Persian and one of the endangered Iranian languages spoken in Lar, Fars province
In this research, the influence on Iranian civilization in terms of land, language, and religion have been investigated in five ethnic groups, including Persian, Azeri, Kurd, Arab, and Baloch, given different aspects of Islamic and Western governments. The consideration of the Persian ethnic identity as the exclusive component of Iranian national identity has reduced ancient Iranian identity and brought about claims for identity in other ethnic groups.
This descriptive-analytical research examines sense relations between the lexemes of the Lari language, the continuation of the Middle Persian and one of the endangered Iranian languages spoken in Lar, Fars province
هذا التزامن يثير علامة ريبة وشك ليس في إمكانية تشكيل متخيل هوية الهوله الجديدة فقط، بل إمكانية التوظيف السياسي للعرقية الفارسية والتنكر للأصول بحثًا عن أصول جديدة.[This coincidence raises a question of doubt and suspicion, not only regarding the possibility of forming a new identity imaginary for the Hawalah, but also the potential political exploitation of Persian ethnicity and the denial of origins in search of new ones.]
The name of Fārs is undoubtedly attested in Assyrian sources since the third millennium B.C.E. under the form Parahše. Originally, it was the "land of horses" of the Sumerians (Herzfeld, pp. 181–82, 184–86). The name was adopted by Iranian tribes which established themselves there in the 9th century B.C.E. in the west and southwest of Urmia lake. The Parsua (Pārsa) are mentioned there for the first time in 843 B.C.E., during the reign of Salmanassar III, and then, after they migrated to the southeast (Boehmer, pp. 193–97), the name was transferred, between 690 and 640, to a region previously called Anšan (q.v.) in Elamite sources (Herzfeld, pp. 169–71, 178–79, 186). From that moment the name acquired the connotation of an ethnic region, the land of the Persians, and the Persians soon thereafter founded the vast Achaemenid empire. A never-ending confusion thus set in between a narrow, limited, geographical usage of the term—Persia in the sense of the land where the aforesaid Persian tribes had shaped the core of their power—and a broader, more general usage of the term to designate the much larger area affected by the political and cultural radiance of the Achaemenids. The confusion between the two senses of the word was continuous, fueled by the Greeks who used the name Persai to designate the entire empire.
مردم اچُمی، لارستانی و یا خودمونی قوميتی پارسی ساکن بخشهای جنوبی استان فارس و غرب استان هرمزگان هستند. گروههای قابل توجهی از این قوم به کشورهای جنوب خلیج فارس از جمله کویت، بحرین، قطر و امارات متحدۀ عربی مهاجرت کردهاند. این مردم عمدتاً خود را خودمونی یا اچمی معرفی میکنند. هرچند در بحرین و قطر و امارات متحدۀ عربی و کویت این مردمان به هوله مشهورند. منطقهٔ لارستان در گذشته شامل شهرهای جنوبی استان فارس همچون لارستان، خنج، گراش، اوز لامرد و شهرستان مهرو بخشی از استان هرمزگان همچون بستک، بندر لنگه و گاوبندی و کیش میشده است. «خودمونی»، همان «خودمانی» در زبان فارسی است و معنای «بخشی از خودمان» را دارد. همچنین، از عناوین «لاری» و «اچمی» نیز برای اشاره به این قوم استفاده میشود. مردم اچمی به زبان اچمی سخن میگویند. نسب اين مردمان پارسی است و با نژاد بعضی از مردم شهر لار که دارای اصلیت یهودی بوده و اکنون در سرزمینهای اشغالی هستند متفاوت است. اکثریت این مردم اهل سنتاند و دارای اقلیتی شیعه مذهب نیز میباشند. در سدۀ ۱۳ خورشیدی، لار به عنوان یکی از مراکز تجارت فعال در جنوب ایران شناختهشده بودهاست. در گذشته، منطقهٔ لارستان تقریباً منطقهای مبهم بوده و هیچگاه درگیر سیاستها و کشمکشهای دولت مرکزی نبودهاست.[The people of Achomi, Larestan, or Persian ethnic group live in the southern parts of Fars province and the western part of Hormozgan province. Significant groups of this people have migrated to countries south of the Persian Gulf, including Kuwait, Bahrain, Qatar and the United Arab Emirates. These people mainly identify themselves as self-righteous. Although in Bahrain, Qatar, the United Arab Emirates and Kuwait, these people are known as Hola. In the past, Larestan region included the southern cities of Fars province, such as Larestan, Khanj, Gerash, Oz Lamard, and Mehro city, a part of Hormozgan province, such as Bastak, Bandar Lange, Gaubandi, and Kish. "Khodmuni" is the same as "Khodmani" in Persian and means "a part of ourselves". Also, the titles "Lari" and "Achemi" are also used to refer to this tribe. Achmi people speak Achmi language. The lineage of these people is Persian, and it is different from the race of some people of Lar city, who had Jewish origins and are now in the occupied territories. The majority of these people are Sunni and there is also a minority of Shia religion. In the 13th century, Lar was known as one of the active trade centers in the south of Iran. In the past, the region of Larestan was almost an obscure region and was never involved in the policies and conflicts of the central government.]
Lari is of the SW branch of Middle Iranian languages, Pahlavi, in the Middle period of Persian Language Evolution and consists of nine dialects, which are prominently different in pronunciation (Geravand, 2010). Being a branch of Pahlavi language, Lari has several common features with it as its mother language. The ergative structure (the difference between the conjugation of transitive and intransitive verbs) existing in Lari can be mentioned as such an example. The speech community of this language includes Fars province, Hormozgan province and some of the Arabic-speaking countries like the United Arab Emirates, Qatar, Bahrain, Kuwait, and Oman (Khonji, 2010, p. 15).
In this research, the influence on Iranian civilization in terms of land, language, and religion have been investigated in five ethnic groups, including Persian, Azeri, Kurd, Arab, and Baloch, given different aspects of Islamic and Western governments. The consideration of the Persian ethnic identity as the exclusive component of Iranian national identity has reduced ancient Iranian identity and brought about claims for identity in other ethnic groups.
Hawala were also called 'Ajam, especially in the early days of their migration, because of their strong cultural and linguistic connection to Iran, but over time, many of them were able to appeal to their Sunni faith and Arab heritage to facilitate their acceptance into the dominant group.
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(help)Achomi or Khodmooni (Larestani) is a southwestern Iranian language spoken in southern Fars province and the Ajam (non-arab) population in Persian Gulf countries such as UAE, Bahrain, and Kuwait. It is a descendant of Middle Persian and has several dialects including Lari, Evazi, Khoni, Bastaki, and more.
Lar/Laristan: the name denotes an important town and region of Fars, Iran, and an island and an islet in the Persian Gulf. The inhabitants of Lari-stan are mainly Sunnis and members of Sunni dervish orders, the Twelver Shi'a being only implanted to a partial extent.
اچم: خودآفریده، بی علت[Echm: self-created, without cause]
سكان جنوب محافظة فارس، أي غرب «هرمز كان» في غالبيتهم من «اللاريين»، وكلمة «كندري» تستخدم للتعبير عن أي سنّي مهاجر من بلاد فارس بشكل عام، كما تستخدم لفظ «عجم» أو «عيم»، وفي الوقت الحاضر اسم عرب «الهولة» هو المستخدم في الخليج العربي للمهاجرين من ساحل إيران الجنوبي ومن أشهر القبائل العربية هناك «العباسية»، السادة الأنصار.[The inhabitants of the south of Fars province, that is, west of Hormuz, were mostly "Laris," and the word "Kandari" is used to refer to any Sunni immigrant from Persia in general, as well as the word "Ajam" or "Ayam," and at present the name "Al-Hawla" is used in the Arabian Gulf for immigrants from the southern coast of Iran. Among the most famous Arab tribes there are "Al-Abbasiya" and "Al-Sadat Al-Ansar."]
This descriptive-analytical research examines sense relations between the lexemes of the Lari language, the continuation of the Middle Persian and one of the endangered Iranian languages spoken in Lar, Fars province
هذا التزامن يثير علامة ريبة وشك ليس في إمكانية تشكيل متخيل هوية الهوله الجديدة فقط، بل إمكانية التوظيف السياسي للعرقية الفارسية والتنكر للأصول بحثًا عن أصول جديدة.[This coincidence raises a question of doubt and suspicion, not only regarding the possibility of forming a new identity imaginary for the Hawalah, but also the potential political exploitation of Persian ethnicity and the denial of origins in search of new ones.]
{{cite journal}}
: Cite journal requires |journal=
(help)This descriptive-analytical research examines sense relations between the lexemes of the Lari language, the continuation of the Middle Persian and one of the endangered Iranian languages spoken in Lar, Fars province
Lari is of the SW branch of Middle Iranian languages, Pahlavi, in the Middle period of Persian Language Evolution and consists of nine dialects, which are prominently different in pronunciation (Geravand, 2010). Being a branch of Pahlavi language, Lari has several common features with it as its mother language. The ergative structure (the difference between the conjugation of transitive and intransitive verbs) existing in Lari can be mentioned as such an example. The speech community of this language includes Fars province, Hormozgan province and some of the Arabic-speaking countries like the United Arab Emirates, Qatar, Bahrain, Kuwait, and Oman (Khonji, 2010, p. 15).
In this research, the influence on Iranian civilization in terms of land, language, and religion have been investigated in five ethnic groups, including Persian, Azeri, Kurd, Arab, and Baloch, given different aspects of Islamic and Western governments. The consideration of the Persian ethnic identity as the exclusive component of Iranian national identity has reduced ancient Iranian identity and brought about claims for identity in other ethnic groups.
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