Analysis of information sources in references of the Wikipedia article "Adal Sultanate" in English language version.
The land of Aian is accounted by the Arabians to be that region which lyeth betweene the narrow entrance to the Red sea, and the river Quilimanci; being upon the sea-coast for the most part inhabited by the said Arabians; but the inland-partes thereof are peopled with a black nation which are Idolators. It comprehendeth two kingdomes; Adel and Adea. Adel is a very large kingdome, and extendeth from the mouth of the Arabian gulfe to the cape of Guardafu called of olde by Ptolemey Aromata promontorium.[...] Adea, the second kingdome of the land of Aian, situate upon the easterne Ocean, is confined northward by the kingdome of Adel, & westward by the Abassin empire.[...] The inhabitants being Moores by religion, and paying tribute to the emperour of Abassin, are (as they of Adel before-named) originally descended of the Arabians
The inhabitants along this last coast are mostly white, with long lank hair; but grow more tawny, or even quite black, as you proceed towards the south. Here are plenty of negroes who live and intermarry with the Bedowin Arabs, and carry on a great commerce with them, which consists in gold, slaves, horses, ivory, etc.
In general, the materials found in medieval sites throughout western Somaliland show a consistent chronology which would date their construction to the Sultanate of Barr Saʿd al-Dīn (c. 1415-1573). The settlements located in the Ifāt and Harar regions have older chronologies (Fauvelle-Aymar & Hirsch, 2011: 36; Insoll, 2021: 498; Pradines 2017: 16), something that fits well with their position in a region with a much older Muslim tradition from which there emerged the main Muslim polities in the Horn of Africa.
In general, the materials found in medieval sites throughout western Somaliland show a consistent chronology which would date their construction to the Sultanate of Barr Saʿd al-Dīn (c. 1415-1573). The settlements located in the Ifāt and Harar regions have older chronologies (Fauvelle-Aymar & Hirsch, 2011: 36; Insoll, 2021: 498; Pradines 2017: 16), something that fits well with their position in a region with a much older Muslim tradition from which there emerged the main Muslim polities in the Horn of Africa.
In general, the materials found in medieval sites throughout western Somaliland show a consistent chronology which would date their construction to the Sultanate of Barr Saʿd al-Dīn (c. 1415-1573). The settlements located in the Ifāt and Harar regions have older chronologies (Fauvelle-Aymar & Hirsch, 2011: 36; Insoll, 2021: 498; Pradines 2017: 16), something that fits well with their position in a region with a much older Muslim tradition from which there emerged the main Muslim polities in the Horn of Africa.
Like their direct descendants, the Adares of today , the people of ancient Shewa, Yifat, Adal, Harar and Awssa were semitic in their ethnic and linguistic origins. They were neither Somalis nor Afar. But the Somali and Afar nomads were the local subjects of the Adal.
Like their direct descendants, the Adares of today , the people of ancient Shewa, Yifat, Adal, Harar and Awssa were semitic in their ethnic and linguistic origins. They were neither Somalis nor Afar. But the Somali and Afar nomads were the local subjects of the Adal.
The inhabitants along this last coast are mostly white, with long lank hair; but grow more tawny, or even quite black, as you proceed towards the south. Here are plenty of negroes who live and intermarry with the Bedowin Arabs, and carry on a great commerce with them, which consists in gold, slaves, horses, ivory, etc.
In general, the materials found in medieval sites throughout western Somaliland show a consistent chronology which would date their construction to the Sultanate of Barr Saʿd al-Dīn (c. 1415-1573). The settlements located in the Ifāt and Harar regions have older chronologies (Fauvelle-Aymar & Hirsch, 2011: 36; Insoll, 2021: 498; Pradines 2017: 16), something that fits well with their position in a region with a much older Muslim tradition from which there emerged the main Muslim polities in the Horn of Africa.
Like their direct descendants, the Adares of today , the people of ancient Shewa, Yifat, Adal, Harar and Awssa were semitic in their ethnic and linguistic origins. They were neither Somalis nor Afar. But the Somali and Afar nomads were the local subjects of the Adal.
