Advaita Vedanta (English Wikipedia)

King 2002, p. 128: "Although it is common to find Western scholars and Hindus arguing that Sankaracarya was the most influential and important figure in the history of Hindu intellectual thought, this does not seem to be justified by the historical evidence."
Critical scholarship has identified a number of key concepts used in contemporary Advaita Vedānta which differ from Shankara's views, revealing a discrepancy between the nominal adherence to Shankara and the actual alliance with his views.(Suthren Hirst 2005, p. 4, Potter 2006, pp. 6–7)
Some modern Advaitins, specifically Satchidanandendra Sarasvati, argue that most of post-Shankara Advaita Vedanta actually deviates from Shankara, an argument deemed correct by Potter.(Potter 2006, pp. 6–7, Roodurmun 2002, pp. 33–34)
Potter (2006, pp. 6–7): "...these modern interpreters are implying that most Advaitins after Samkara's time are confused and basically mistaken, and that 99% of the extant classical interpretive literature on Samkara's philosophy is off the mark. This is clearly a remarkably radical conclusion. Yet, there is good reason to think that it may well be true."
Satchidanandendra Sarasvati 1997, p. 6: "almost all the later Advaitins were influenced by Mandana Misra and Bhaskara." King, Richard (2002), Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East", Routledge Suthren Hirst, J. G. (2005), Śaṃkara's Advaita Vedānta: A Way of Teaching, Routledge, ISBN 978-1-134-25441-5 Potter, Karl (2006), Encyclopedia of Indian Philosophies Vol. II: Advaita Vedanta From 800 To 1200, Motilal Banarsidass Publishers, ISBN 81-208-3061-X Potter, Karl (2006), Encyclopedia of Indian Philosophies Vol. II: Advaita Vedanta From 800 To 1200, Motilal Banarsidass Publishers, ISBN 81-208-3061-X Roodurmun, Pulasth Soobah (2002), Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach, Delhi: Motilal Banarsidass Publishers Potter, Karl (2006), Encyclopedia of Indian Philosophies Vol. II: Advaita Vedanta From 800 To 1200, Motilal Banarsidass Publishers, ISBN 81-208-3061-X Satchidanandendra Sarasvati (1997), The Method of the Vedanta. A Critical Account of the Advaita Tradition, Motilall Banarsidass
For an alternate English translation: Robert Hume, The Thirteen Principal Upanishads, BU 4.3.32, Oxford University Press, p. 138.
Deutsch 1988, p. 3. Deutsch, Eliot (1988), Advaita Vedanta: A Philosophical Reconstruction, University of Hawaii Press, ISBN 0-88706-662-3
Mayeda 1992, p. 182 (Up.I.18.103-104). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Deutsch 1988, pp. 104–105. Deutsch, Eliot (1988), Advaita Vedanta: A Philosophical Reconstruction, University of Hawaii Press, ISBN 0-88706-662-3
Mayeda 1992, p. xvii. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Deutsch 1988, pp. 3, 10, 13–14 with footnotes. Deutsch, Eliot (1988), Advaita Vedanta: A Philosophical Reconstruction, University of Hawaii Press, ISBN 0-88706-662-3
Sharma 2007, pp. 9–13, 29–30, 45–47, 79–86. Sharma, Arvind (2007), Advaita Vedānta: An Introduction, Motilal Banarsidass, ISBN 978-8120820272
Vivekananda (1947), pp. 63–65. Vivekananda, Swami (1947). The Complete Works of Swami Vivekananda, Volume 7.
Mayeda 1992, p. 46. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Flood1996, p. 225. Flood, Gavin (1996), An Introduction to Hinduism, Cambridge University Press, ISBN 978-0-521-43878-0
Nikhalananda 1931, p. viii. Nikhalananda, Swami (1931), Drg-Drsya-Viveka. An inquiry inti the nature of the 'seer' and the 'seen.', Sri Ramakrishna Asrama
Nikhalananda 1931, pp. viii–ix. Nikhalananda, Swami (1931), Drg-Drsya-Viveka. An inquiry inti the nature of the 'seer' and the 'seen.', Sri Ramakrishna Asrama
Mayeda 1992, p. 14. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 12, 172. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 50, 172. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 172, Up.18.3, 18.6, 18.7. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 172, Up.18.6. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 218 (up.II.1.24). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Muller (1879), pp. 92-109 with footnotes. Muller, Max (1879). "Chandogya Upanishad 6.1-6.16". Sacred Books of the East. The Upanishads, Part I. Oxford University Press.
Mayeda 1992, p. 190-192. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 91; 219 (Up.II.1.28). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 173-174 (Up.I.18.9-19); p.196 note 13. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 251-253 (Up.II.3). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 253 (Up.II.3). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 196 note 13. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Shankara's Bhasya on Brihadaranyaka Upanishad. Translated by S Madhavananda. 1950. pp. 348–350, 754–757.
Potter 1998, p. 610 (note 17). Potter, Karl H. (1998), Encyclopedia of Indian Philosophies Vol.3: Advaita Vedānta up to Śaṃkara and his pupils (Reprint ed.), Motilal Banarsidass, ISBN 978-81-208-0310-7
Mayeda 1992, p. 91, 218. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 172-173 (Up.I.18.3-8). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 183 (Up.I.18.99-100). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 190 (Up.I.18.174). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 192 (Up.I.18.196-197); p.195 (Up.I.18.2019). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 195 (Up.I.18.2019). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 85, 220 (Up.II.1.30). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 73. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 19. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, pp. 18–20. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, pp. 20–22. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 20. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 22. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 78. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 25. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 103 (verse 1), p.105 (note 1). Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
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Mayeda 1992. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Raju 1985, pp. 32–33. Raju, P.T. (1985). Structural Depths of Indian Thought. State University of New York Press. ISBN 978-0-88706-139-4.
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Mayeda 1992, p. 77. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Mayeda 1992, p. 82. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
Potter 2006, p. 7-8. Potter, Karl (2006), Encyclopedia of Indian Philosophies Vol. II: Advaita Vedanta From 800 To 1200, Motilal Banarsidass Publishers, ISBN 81-208-3061-X
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Mayeda 1992, p. XVIII, note 3. Mayeda, Sengaku (1992), "An Introduction to the Life and Thought of Sankara", in Mayeda, Sengaku (ed.), A Thousand Teachings: The Upadeśasāhasrī of Śaṅkara, State University of New York City Press, ISBN 0-7914-0944-9
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Grimes 1998, pp. 684–686. Grimes, John (1998), "Book reviews: Early Advaita Vedanta and Buddhism: The Mahayana Context of the Gaudapadiya-karika, by Richard King. SUNY Press (1995)", Journal of the American Academy of Religion, 66 (3): 684, doi:10.1093/jaarel/66.3.684, archived from the original on 10 July 2012, retrieved 29 November 2011
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While the Vedanta tradition equates sat ("the Existent") with Brahman, the Chandogya Upanishad itself does not refer to Brahman.^[16]^[152] Deutsch & Dalvi (2004, p. 8): "Although the text does not use the term brahman, the Vedanta tradition is that the Existent (sat) referred to is no other than Brahman." Deutsch, Eliot; Dalvi, Rohit (2004), The Essential Vedanta: A New Source Book of Advaita Vedanta, World Wisdom, Inc., ISBN 9780941532525, archived from the original on 16 January 2024, retrieved 8 November 2020
Timalsina 2008, p. xvii: "Advaita can be approached from various angles. Not only are there multiple interpretations of Advaita, there are different starting points from which one can arrive at the conclusion of non-duality". Timalsina, Sthaneshwar (2008). Consciousness in Indian Philosophy: The Advaita Doctrine of 'Awareness Only'. Routledge. pp. 137–138. ISBN 978-1-135-97092-5.
Payne 2005, pp. 199–200 with p. 215 notes 5, 6: "A fourth metaphor is the monistic equation of the true or absolute self (atman) with absolute being (Brahman). In general, then, the conception of the self that emerges is one in which the self is in some way permanent, eternal, absolute or unchanging. It is also simultaneously universal and individual. The view is that there is an essence and that it can be known." Payne, Richard (2005). Bulkeley, K. (ed.). Soul, Psyche, Brain. Palgrave Macmillan/Springer. ISBN 978-1-4039-7923-0.
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Sringeri matha received patronage from the kings of the Vijayanagara Empire,(Goodding 2013, p. 89) competing with Srivaisnava Visistadvaita groups for royal patronage and converts.(Stoker 2016, pp. 55–56) The works of the influential Advaitin Vidyaranya (Madhava, 14th cent.), jagadguru of Sringeri matha from ca. 1374–1380 to 1386, presented Advaita teachings as the summit of the Indian darśanam,(Hacker 1995, pp. 29–30, Blake Michael 1992, pp. 60–62 with notes 6, 7, and 8, King 2002, p. 128, Roodurmun 2002, pp. 33–34) while the subsequent Shankara Digvijayam genre deified him as a ruler-renunciate who conquered the four quarters.(Nowicka 2016, p. 147, Bader 2001, p. vii) Shankara's prominence was further established in the 19th and 20th century, gaining worldwide fame, in a "confluence of interests" of Western Christian missionaries, the British Raj, and Indian nationalists.(King 2002, pp. 129–135) Goodding, Robert A. (2013), "A Theologian in a South Indian Kingdom: The Historical Context of the Jivanmuktiviveka of Vidyaranya", in Lindquist, Steven E. (ed.), Religion and Identity in South Asia and Beyond: Essays in Honor of Patrick Olivelle, Anthem Press Stoker, Valerie (2016), Polemics and Patronage in the City of Victory: Vyasatirtha, Hindu Sectarianism, and the Sixteenth-Century Vijayanagara Court, University of California Press Hacker, Paul (1995), Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta, SUNY Press, ISBN 978-0-7914-2582-4 Blake Michael, R. (1992), The Origins of Vīraśaiva Sects, Motilal Banarsidass, ISBN 978-81-208-0776-1 King, Richard (2002), Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East", Routledge Roodurmun, Pulasth Soobah (2002), Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach, Delhi: Motilal Banarsidass Publishers Nowicka, Olga (2016), "Conquering the World, Subduing the Minds: Śaṅkara's digvijaya in the Local Context", Cracow Indological Studies, XVIII (18): 145–166, doi:10.12797/CIS.18.2016.18.07 Bader, Jonathan (2001), Conquest of the Four Quarters. TYraditional Accounts of the Life of Shankara, Australian National University King, Richard (2002), Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East", Routledge
Many of these traditions, which were influential among Neo-Vedantins, did not derive from Vedantic lineages, i.e., the "Advaita Vedanta" of Shankara. As Madaio (2017, p. 4) points out "...it is possible to speak of sanskritic and vernacular advaitic texts (which are either explicitly non-dualistic or permit a non-dualistic reading) and 'Advaita Vedanta' texts which originate within sampradayas that claim an Advaita Vedantic lineage. This, then, avoids the obfuscating tendency to subsume advaitic but non-vedantic works under a 'Vedanta' or 'Advaita Vedanta' umbrella." Madaio, James (24 May 2017). "Rethinking Neo-Vedānta: Swami Vivekananda and the Selective Historiography of Advaita Vedānta1". Religions. 8 (6): 101. doi:10.3390/rel8060101.
Compare Fasching 2021: For Advaita Vedānta, consciousness is to be distinguished from all contents of consciousness that might be introspectively detectable: It is precisely consciousness of whatever contents it is conscious of and not itself one of these contents. Its only nature is, Advaita holds, prakāśa (manifestation); in itself it is devoid of any content or structure and can never become an object. Fasching, Wolfgang (2021), "Prakāśa. A few reflections on the Advaitic understanding of consciousness as presence and its relevance for philosophy of mind", Phenomenology and the Cognitive Sciences, 20 (4), Springer: 679–701, doi:10.1007/s11097-020-09690-2, S2CID 225385862
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Compare Fasching 2021: For Advaita Vedānta, consciousness is to be distinguished from all contents of consciousness that might be introspectively detectable: It is precisely consciousness of whatever contents it is conscious of and not itself one of these contents. Its only nature is, Advaita holds, prakāśa (manifestation); in itself it is devoid of any content or structure and can never become an object. Fasching, Wolfgang (2021), "Prakāśa. A few reflections on the Advaitic understanding of consciousness as presence and its relevance for philosophy of mind", Phenomenology and the Cognitive Sciences, 20 (4), Springer: 679–701, doi:10.1007/s11097-020-09690-2, S2CID 225385862
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Murthi 2009, p. 160. Murthi, S.K. Arun (2009), "The Mulavidya Controversy Among Advaita Vedantins: Was Sankara Himself responsible?", Journal of Indian Philosophy, 37 (2): 149–177, doi:10.1007/s10781-008-9053-9, S2CID 169267710
Murthi 2009, p. 149. Murthi, S.K. Arun (2009), "The Mulavidya Controversy Among Advaita Vedantins: Was Sankara Himself responsible?", Journal of Indian Philosophy, 37 (2): 149–177, doi:10.1007/s10781-008-9053-9, S2CID 169267710
Murthi 2009, p. 150. Murthi, S.K. Arun (2009), "The Mulavidya Controversy Among Advaita Vedantins: Was Sankara Himself responsible?", Journal of Indian Philosophy, 37 (2): 149–177, doi:10.1007/s10781-008-9053-9, S2CID 169267710
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Murthi 2009, pp. 155–156. Murthi, S.K. Arun (2009), "The Mulavidya Controversy Among Advaita Vedantins: Was Sankara Himself responsible?", Journal of Indian Philosophy, 37 (2): 149–177, doi:10.1007/s10781-008-9053-9, S2CID 169267710
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Siderits, Mark (Spring 2015). "Buddha: Non-Self". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. The Metaphysics Research Lab, Center for the Study of Language and Information, Stanford University. ISSN 1095-5054. OCLC 643092515. Archived from the original on 27 April 2023. Retrieved 24 June 2023. The Buddha's "middle path" strategy can be seen as one of first arguing that there is nothing that the word "I" genuinely denotes, and then explaining that our erroneous sense of an "I" stems from our employment of the useful fiction represented by the concept of the person. While the second part of this strategy only receives its full articulation in the later development of the theory of two truths, the first part can be found in the Buddha's own teachings, in the form of several philosophical arguments for non-self. Best known among these is the argument from impermanence (S III.66–8) [...].
It is the fact that this argument does not contain a premise explicitly asserting that the five skandhas (classes of psychophysical element) are exhaustive of the constituents of persons, plus the fact that these are all said to be empirically observable, that leads some to claim that the Buddha did not intend to deny the existence of a self tout court. There is, however, evidence that the Buddha was generally hostile toward attempts to establish the existence of unobservable entities. In the Poṭṭhapāda Sutta (D I.178–203), for instance, the Buddha compares someone who posits an unseen seer in order to explain our introspective awareness of cognitions, to a man who has conceived a longing for the most beautiful woman in the world based solely on the thought that such a woman must surely exist. And in the Tevijja Sutta (D I.235–52), the Buddha rejects the claim of certain Brahmins to know the path to oneness with Brahman, on the grounds that no one has actually observed this Brahman. This makes more plausible the assumption that the argument has as an implicit premise the claim that there is no more to the person than the five skandhas.
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