Aesthetic Realism (English Wikipedia)

Eli Siegel, "Aesthetic Realism: a Tripartite Study," The Right of Aesthetic Realism to Be Known, #247 (21 December 1977) URL: http://www.aestheticrealism.net/tro/tro247.html.
Mkhondo, Rich (4 January 2012). "Racism deserves to get the red card" (PDF). Sunday Tribune, Durban, South Africa.
The Right of Aesthetic Realism to Be Known, #2034 (24 June 2020) URL: https://aestheticrealism.net/tro/like-of-the-world-versus-racism/.
Siegel, Eli (21 December 1977). "Aesthetic Realism: A Tripartite Study". The Right of Aesthetic Realism to be Known. 247.
Siegel, Eli (31 October 1984). "Liking the World on an Honest Basis: A Note". The Right of Aesthetic Realism to be Known. 604.
Reiss, Ellen (15 April 2020). "Now & Always—How Should We See the World?". The Right of Aesthetic Realism to be Known. 2029.
Eli Siegel, "Aesthetic Realism: a Tripartite Study," The Right of Aesthetic Realism to Be Known, #247 (21 December 1977) URL: http://www.aestheticrealism.net/tro/tro247.html.
Ellen Reiss, "Aesthetics; or, How Not to Be Depressed" in The Right of Aesthetic Realism to Be Known, #1759 (9 December 2009) http://www.aestheticrealism.net/tro/aesthetics-or-how-not-to-be-depressed.html#lecture
"The Fight about Knowledge— in Schools & Everywhere," The Right of Aesthetic Realism to Be Known, #1962 (20 September 2017) URL: http://www.aestheticrealism.net/tro/the-fight-about-knowledge-in-schools-and-everywhere.html.
"Aesthetic Realism Online Library". AestheticRealism.net.

aestheticrealism.org

"...Aesthetic Realism is, and always has been, for full, completely equal civil rights for everyone. And that includes the right to marry a person of whatever gender one chooses. As is well known, there is intense anger in America on the subject of homosexuality and how it is seen. Since this subject is definitely not central to Aesthetic Realism, and since the Aesthetic Realism Foundation has not wanted to be involved in that atmosphere of anger, in 1990 (nearly 30 years ago) the Foundation discontinued its presentation of the fact that through study of Aesthetic Realism people have changed from homosexuality, and consultations to do so stopped being given. That is because we do not want this matter, which is certainly not fundamental to Aesthetic Realism, to be used to obscure what Aesthetic Realism truly is: education of the largest, most cultural kind. https://aestheticrealism.org/a-note-on-aesthetic-realism-and-homosexuality/

Deborah Straub: "Siegel regarded this emphasis on the attitude of the individual towards the world as the major difference between Aesthetic Realism and other philosophies." Contemporary Authors, URL: http://pdfserve.galegroup.com/pdfserve/get_item/1/Sad7df8w16_1/SB976_01.pdf
Deborah A. Straub, Contemporary Authors: "Informing and educating the public has therefore become the primary task of the Aesthetic Realism Foundation…whose staff members conduct seminars, workshops, and consultation sessions." URL: http://pdfserve.galegroup.com/pdfserve/get_item/1/Sad7df8w16_1/SB976_01.pdf

Cummings, Hon. Elijah E. (July 29, 2002). "Honoring Eli Siegel" (PDF). Congressional Record—Extension of Remarks: E1445–E1447.

Martha Shepp: "Aesthetic Realism teaches that the deepest desire of every person is to like the world, honestly. This is the purpose of art education, and actually, ALL education." (Cataloguing Critiques: Submission to C. Staples & H. Williams, the University of Tennessee, Knoxville, TN.) URL: http://www.marthashepp.com/cv_syll_phil/CritPresent4Website.pdf.

Smithsonian Archives of American Art: "Relevance of the Siegel theory of opposites to the work of Roy Lichtenstein, Clayton Pond, and Richard Anuszkiewicz, interview by Chaim Koppelman, 1968." [2]

When the Raj Faltered By Christopher Balchin,The Tribune Sunday Reading, 09/05/1999|The Tribune, the largest selling daily in North India, publishes news and views without any bias or prejudice of any kind. Restraint and moderation, rather than agitational language and partisanship, are the hallmarks of the paper. It is an independent newspaper in the real sense of the term.|URL:https://www.tribuneindia.com/1999/99may09/sunday/head4.htm

Kernan, Michael (16 August 1978). "From Here to Obscurity". The Washington Post. Retrieved 9 August 2020. "There are two elements: oneself and everything that is not oneself, which he calls 'the world.' These two opposites must be brought into harmony: By liking the world, one can come to like oneself. If, on the other hand, one feels disdain, or what he calls contempt, for the world, unhappiness results. 'Contempt can be defined as the lessening of what is different from oneself as a means of self-increase as one sees it,' he says. Contempt can lead to insanity according to Siegel."