Affect (philosophy) (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Affect (philosophy)" in English language version.

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academia.edu

Hutto, D. Intersubjective Engagements without Theory of Mind: A Cross-Species Comparison[1]

archive.org

Of the two "standard" English translations, the version by Samuel Shirley uses "emotion" for affectus, whereas the more recent rendering by Edwin Curley uses "affect". Spinoza, Benedictus de (2002) [1677]. Complete Works. Trans. by Samuel Shirley. Indianapolis and Cambridge: Hackett Publishing. p. 278. ISBN 978-0-87220-620-5. Retrieved 27 November 2011. Spinoza, Benedictus de (1994). A Spinoza Reader: The Ethics and Other Works. Trans. by Edwin M. Curley. Princeton and Chichester: Princeton University Press. p. 154. ISBN 978-0-691-00067-1. Retrieved 27 November 2011.
Spinoza, Benedictus de (1994). A Spinoza Reader: The Ethics and Other Works. Trans. by Edwin M. Curley. Princeton and Chichester: Princeton University Press. p. 154. ISBN 978-0-691-00067-1. Retrieved 27 November 2011.
Samuel Shirley, "Translator's Preface". Spinoza, Benedictus de (1992). The Ethics; Treatise on the Emendation of the Intellect; Selected Letters. Trans. by Samuel Shirley. Hackett Publishing. p. 24. ISBN 978-0-87220-130-9. Retrieved 27 November 2011.
Spinoza, Benedictus de (1994). A Spinoza Reader: The Ethics and Other Works. Trans. by Edwin M. Curley. Princeton and Chichester: Princeton University Press. p. 311. ISBN 978-0-691-00067-1. Retrieved 27 November 2011.

books.google.com

Part III, Proposition 56. Spinoza, Benedictus de (2001) [1677]. Ethics. Trans. by W.H. White and A.H. Stirling. London: Wordsworth Editions. p. 141. ISBN 978-1-84022-119-0. Retrieved 27 November 2011.
"In truth I cannot recognize any difference between human appetite and desire". Spinoza, Benedictus de (2001) [1677]. Ethics [heading= Affect. Trans. by W.H. White and A.H. Stirling. London: Wordsworth Editions. p. 146. ISBN 978-1-84022-119-0. Retrieved 27 November 2011.
Existendi vis or power of existence. Spinoza, Benedictus de (2001) [1677]. Ethics. Trans. by W.H. White and A.H. Stirling. London: Wordsworth Editions. p. 158. ISBN 978-1-84022-119-0. Retrieved 27 November 2011.
Of the two "standard" English translations, the version by Samuel Shirley uses "emotion" for affectus, whereas the more recent rendering by Edwin Curley uses "affect". Spinoza, Benedictus de (2002) [1677]. Complete Works. Trans. by Samuel Shirley. Indianapolis and Cambridge: Hackett Publishing. p. 278. ISBN 978-0-87220-620-5. Retrieved 27 November 2011. Spinoza, Benedictus de (1994). A Spinoza Reader: The Ethics and Other Works. Trans. by Edwin M. Curley. Princeton and Chichester: Princeton University Press. p. 154. ISBN 978-0-691-00067-1. Retrieved 27 November 2011.
Kisner, Matthew J. (2011). Spinoza on Human Freedom: Reason, Autonomy and the Good Life. Cambridge: Cambridge University Press. p. 20. ISBN 978-0-521-19888-2. Retrieved 28 November 2011.
Massumi, Brian (2002). Parables for the Virtual: Movement, Affect, Sensation. Durham and London: Duke University Press. ISBN 978-0-8223-2897-1. Retrieved 27 November 2011.
Thrift, Nigel J. (2007). Non-representational Theory: Space, Politics, Affect. London: Routledge. ISBN 978-0-415-39320-1. Retrieved 27 November 2011.
Gregg, M.; Seigworth, G. (2010). The Affect Theory Reader. North Carolina: Duke University Press. ISBN 978-0822347767. Retrieved 30 April 2013.

brocku.ca

Henri Bergson, Matter and Memory (1896), ch. 1.

doi.org

Massumi, Brian (1995). "The Autonomy of Affect". Cultural Critique. Autumn (31): 83–109. doi:10.2307/1354446. JSTOR 1354446.
Sedgwick, Eve Kosofsky; Frank, Adam (1995). "Shame in the Cybernetic Fold: Reading Silvan Tomkins". Critical Inquiry. 21 (2): 496–522. doi:10.1086/448761. S2CID 143473392.
Seyfert, Robert (2012). "Beyond Personal Feelings and Collective Emotions: A Theory of Social Affect". Theory, Culture & Society. 29/6: 35. doi:10.1177/0263276412438591. S2CID 143590063.
Stapleton, M (2012). "Steps to a "Properly Embodied". Cognitive Science, Cognitive Systems Research. 22–23: 1–11. doi:10.1016/j.cogsys.2012.05.001. S2CID 1694792.

jstor.org

Massumi, Brian (1995). "The Autonomy of Affect". Cultural Critique. Autumn (31): 83–109. doi:10.2307/1354446. JSTOR 1354446.

philpapers.org

Seyfert, Robert (2012). "Beyond Personal Feelings and Collective Emotions: A Theory of Social Affect". Theory, Culture & Society. 29/6: 35. doi:10.1177/0263276412438591. S2CID 143590063.
Stapleton, M (2012). "Steps to a "Properly Embodied". Cognitive Science, Cognitive Systems Research. 22–23: 1–11. doi:10.1016/j.cogsys.2012.05.001. S2CID 1694792.

semanticscholar.org

api.semanticscholar.org

Sedgwick, Eve Kosofsky; Frank, Adam (1995). "Shame in the Cybernetic Fold: Reading Silvan Tomkins". Critical Inquiry. 21 (2): 496–522. doi:10.1086/448761. S2CID 143473392.
Seyfert, Robert (2012). "Beyond Personal Feelings and Collective Emotions: A Theory of Social Affect". Theory, Culture & Society. 29/6: 35. doi:10.1177/0263276412438591. S2CID 143590063.
Stapleton, M (2012). "Steps to a "Properly Embodied". Cognitive Science, Cognitive Systems Research. 22–23: 1–11. doi:10.1016/j.cogsys.2012.05.001. S2CID 1694792.

worldcat.org

search.worldcat.org

Deleuze, Gilles; Guattari, Félix (1987) [1980]. A Thousand Plateaus: Capitalism and Schizophrenia. Vol. 2. Trans. and foreword by Brian Massumi. Minneapolis and London: University of Minnesota Press. p. xvi. ISBN 978-0-8166-1401-1. OCLC 16472336.