Analysis of information sources in references of the Wikipedia article "Ahmad Zayni Dahlan" in English language version.
{{cite book}}: CS1 maint: multiple names: authors list (link)نسبه: أحمد بن زيني بن أحمد بن عثمان بن نعمه الله بن عبد الرَّحمن بن محمّد بن عبد الله بن عثمان بن عطايا بن فارس بن مصطفى بن محمّد بن أحمد بن زيني بن قادر بن عبد الوهّاب بن محمّد بن عبد الرّزاق بن أحمد بن أحمد بن محمّد بن زكريّا بن يحيى بن محمّد بن عبد القادر الجيلاني بن موسى بن عبد الله بن يحيى الزاهد بن محمّد بن داؤد بن موسى بن عبد الله المحض بن الحسن المثنى بن الحسن السّبط بن سيّدنا الإمام علي بن أبي طالب بن عبد المطلب والسَّيدة فاطمة الزَّهراء بنت سيّدنا محمّد بن عبد الله ابن عبد المطلب بن هاشم بن عبد مناف بن قصي بن كلاب بن مرّة بن كعب ابن لؤي بن غالب بن فهر بن مالك بن النّضر بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان.
كان السيد أحمد بن زيني دحلان (1817 – 1886م) هو كبير فقهاء ومفتي المذهب الشافعي في مكة، وأمام المسجد المكي في أخريات سنوات العهد العثماني. ولهذا الشيخ (وهو من حفدة الشيخ عبد القادر الجيلاني. المترجم) مؤلفات كثيرة في مواضيع متعددة شملت الشريعة واللغة العربية والتاريخ وغير ذلك.
نسبه: أحمد بن زيني بن أحمد بن عثمان بن نعمه الله بن عبد الرَّحمن بن محمّد بن عبد الله بن عثمان بن عطايا بن فارس بن مصطفى بن محمّد بن أحمد بن زيني بن قادر بن عبد الوهّاب بن محمّد بن عبد الرّزاق بن أحمد بن أحمد بن محمّد بن زكريّا بن يحيى بن محمّد بن عبد القادر الجيلاني بن موسى بن عبد الله بن يحيى الزاهد بن محمّد بن داؤد بن موسى بن عبد الله المحض بن الحسن المثنى بن الحسن السّبط بن سيّدنا الإمام علي بن أبي طالب بن عبد المطلب والسَّيدة فاطمة الزَّهراء بنت سيّدنا محمّد بن عبد الله ابن عبد المطلب بن هاشم بن عبد مناف بن قصي بن كلاب بن مرّة بن كعب ابن لؤي بن غالب بن فهر بن مالك بن النّضر بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان.
{{cite book}}: CS1 maint: multiple names: authors list (link)In Mecca, Hurgronje presented himself as a Muslim student and joined the circle of disciples of Sheikh Ahmad Zayni Dahlan (1817–1886), the highest representative of the religious scholars, the ulama, of Mecca
Much news reached Dahlan about the events occurring in the Sudan. He wrote that in 1297/1879-8011 there emerged a man named Muhammad Ahmad, reputedly a Hasani sharif (a descendant of the Prophet through his grandson Hasan) and a shaykh of the Sammāniyya Sufi tariqa who was famous for his piety. In clashes with the troops of Khedive Tawfiq and later of the British...
{{cite book}}: CS1 maint: multiple names: authors list (link)كان السيد أحمد بن زيني دحلان (1817 – 1886م) هو كبير فقهاء ومفتي المذهب الشافعي في مكة، وأمام المسجد المكي في أخريات سنوات العهد العثماني. ولهذا الشيخ (وهو من حفدة الشيخ عبد القادر الجيلاني. المترجم) مؤلفات كثيرة في مواضيع متعددة شملت الشريعة واللغة العربية والتاريخ وغير ذلك.
Watching from the distance of Mecca as the Mahdist revolution unfolded, a Shafi'i Muslim scholar named Ahmad Zayni Dahlan (d. 1886)-a man who was neither Sudanese nor a believer in the Mahdi-voiced support for its battles. DabIan expressed hope that the Mahdi and his supporters would strike Western, Christian forces that were beginning to exert themselves in the region and thereby help to bolster the Ottoman empire. But Dahlan was misinformed about the movement. Opposition to an incipient Western imperialism was one source of Mahdist activism but only one: at least in the early years of the movement (1881–85), opposition to Turco-Egyptian imperialism was far more important in triggering and sustaining jihad.
Much news reached Dahlan about the events occurring in the Sudan. He wrote that in 1297/1879-8011 there emerged a man named Muhammad Ahmad, reputedly a Hasani sharif (a descendant of the Prophet through his grandson Hasan) and a shaykh of the Sammāniyya Sufi tariqa who was famous for his piety. In clashes with the troops of Khedive Tawfiq and later of the British...
The Meccan scholar Ahmad ibn Zayni Dahlan was born in 1817. Around 1848 he became a teacher at the Great Mosque and in 1871 he was appointed Shaykh al-'Ulama'or Grand Mufti.
{{cite book}}: CS1 maint: location missing publisher (link)Ahmad ibn Zayni Dahlan, the Shafi'i Mufti of Mecca, appears in at least two managib in this book. He is often mentioned because he seemed to be (during the last third of the nineteenth century) a kind of chef d'ecole for conservative Shafi'is and those opposed to the ideas of Ibn Taymiya and the Wahhabis or neo-Wahhabis at the time. This antiradical personality was the author of a history of Mecca, and a book refuting Wahhabism and Wahhabi ideas, the Durar al-Saniya fil-Radd 'ala'l-Wahhabiya, a book still banned in Saudi Arabia because of its vituperative polemic attacks and cutting criticism of the Wahhabis. Dahlan was also on the side of those who used saintly mediation in prayer, like Zayla'i, Shaykh Uways, Hajj Sufi, and a majority of Muslim conservatives of this time and later.
{{cite book}}: CS1 maint: others (link)The scion of an old scholarly family, Sayyid Abu Bakr (often referred to as al-Bakri) had the good fortune to be the protégé of Sayyid Ahmad Zayni Dahlan, probably the most prominent Mufti of Mecca in the nineteenth century.
{{cite book}}: CS1 maint: location missing publisher (link)In Mecca, Hurgronje presented himself as a Muslim student and joined the circle of disciples of Sheikh Ahmad Zayni Dahlan (1817–1886), the highest representative of the religious scholars, the ulama, of Mecca
{{cite book}}: CS1 maint: location missing publisher (link)In Mecca, Snouck attended the lectures of prominent Arab professors favored by these same scholars. Sayyid Ahmad b. Zayni Dahlan was the most popular.
{{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link)Much news reached Dahlan about the events occurring in the Sudan. He wrote that in 1297/1879-8011 there emerged a man named Muhammad Ahmad, reputedly a Hasani sharif (a descendant of the Prophet through his grandson Hasan) and a shaykh of the Sammāniyya Sufi tariqa who was famous for his piety. In clashes with the troops of Khedive Tawfiq and later of the British...
Dahlan was deeply worried that the singularity of opinion and creed preached by someone like Ibn Abdelwahhab would be the undoing of the Muslim nation.
{{cite book}}: CS1 maint: location missing publisher (link)In dieser Ablehnung der Wahhabiten folgt er seinem Lehrer Ahmad Zaini Dahlan (gest. 1886), dem damaligen schafiitischen Mufti Mekkas, der sich ausdrücklich dagegen wehrte, Ibn 'Abd al-Wahhab zu den Hanbaliten zu zählen. Dahlan beschuldigte ihn vielmehr den Rechtsschulen eine Absage mit der Begründung zu erteilen, dass diese zu einer illegitimen Spaltung beitrügen. Laut Dahlan sei es sogar so gewesen, dass Ibn 'Abd al-Wahhab die Menschen zunächst zu täuschen versuchte, indem erversicherte, Hanbalit zu sein.
{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: others (link)This antiradical personality was the author of a history of Mecca, and a book refuting Wahhabism and Wahhabi ideas, the Durar al-Saniya fil-Radd 'ala'l-Wahhabiya, a book still banned in Saudi Arabia because of its vituperative polemic attacks and cutting criticism of the Wahhabis.
{{cite book}}: CS1 maint: others (link)The poems and books written by him are known collectively as the Dahlaniya, especially when they are cited to reinforce conservative theological attitudes, as exemplified by Zayla'i and his followers, who particularly favored tawassul, which was anathema to their opponents of the Salihi/Wahhabi school.
{{cite book}}: CS1 maint: others (link)The Meccan scholar Ahmad ibn Zayni Dahlan was born in 1817. Around 1848 he became a teacher at the Great Mosque and in 1871 he was appointed Shaykh al-'Ulama'or Grand Mufti.
{{cite book}}: CS1 maint: location missing publisher (link)Ahmad ibn Zayni Dahlan, the Shafi'i Mufti of Mecca, appears in at least two managib in this book. He is often mentioned because he seemed to be (during the last third of the nineteenth century) a kind of chef d'ecole for conservative Shafi'is and those opposed to the ideas of Ibn Taymiya and the Wahhabis or neo-Wahhabis at the time. This antiradical personality was the author of a history of Mecca, and a book refuting Wahhabism and Wahhabi ideas, the Durar al-Saniya fil-Radd 'ala'l-Wahhabiya, a book still banned in Saudi Arabia because of its vituperative polemic attacks and cutting criticism of the Wahhabis. Dahlan was also on the side of those who used saintly mediation in prayer, like Zayla'i, Shaykh Uways, Hajj Sufi, and a majority of Muslim conservatives of this time and later.
{{cite book}}: CS1 maint: others (link)The scion of an old scholarly family, Sayyid Abu Bakr (often referred to as al-Bakri) had the good fortune to be the protégé of Sayyid Ahmad Zayni Dahlan, probably the most prominent Mufti of Mecca in the nineteenth century.
{{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link)In Mecca, Snouck attended the lectures of prominent Arab professors favored by these same scholars. Sayyid Ahmad b. Zayni Dahlan was the most popular.
{{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link)Dahlan was deeply worried that the singularity of opinion and creed preached by someone like Ibn Abdelwahhab would be the undoing of the Muslim nation.
{{cite book}}: CS1 maint: location missing publisher (link)In dieser Ablehnung der Wahhabiten folgt er seinem Lehrer Ahmad Zaini Dahlan (gest. 1886), dem damaligen schafiitischen Mufti Mekkas, der sich ausdrücklich dagegen wehrte, Ibn 'Abd al-Wahhab zu den Hanbaliten zu zählen. Dahlan beschuldigte ihn vielmehr den Rechtsschulen eine Absage mit der Begründung zu erteilen, dass diese zu einer illegitimen Spaltung beitrügen. Laut Dahlan sei es sogar so gewesen, dass Ibn 'Abd al-Wahhab die Menschen zunächst zu täuschen versuchte, indem erversicherte, Hanbalit zu sein.
{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: location missing publisher (link){{cite book}}: CS1 maint: others (link)This antiradical personality was the author of a history of Mecca, and a book refuting Wahhabism and Wahhabi ideas, the Durar al-Saniya fil-Radd 'ala'l-Wahhabiya, a book still banned in Saudi Arabia because of its vituperative polemic attacks and cutting criticism of the Wahhabis.
{{cite book}}: CS1 maint: others (link)The poems and books written by him are known collectively as the Dahlaniya, especially when they are cited to reinforce conservative theological attitudes, as exemplified by Zayla'i and his followers, who particularly favored tawassul, which was anathema to their opponents of the Salihi/Wahhabi school.
{{cite book}}: CS1 maint: others (link)