Akhand Path (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Akhand Path" in English language version.

refsWebsite
Global rank English rank
5th place
5th place
3rd place
3rd place
26th place
20th place
low place
low place
8th place
10th place
low place
low place
low place
low place
low place
low place

bbc.co.uk

books.google.com

damdamitaksal.com

giss.org

jstor.org

sikhdharma.org

worldcat.org

worldcat.org

  • McLeod, W. H. (2009). The A to Z of Sikhism. W. H. McLeod. Lanham: Scarecrow Press. p. 10. ISBN 978-0-8108-6344-6. OCLC 435778610. AKHAND PATH. An "unbroken reading" of the Guru Granth Sahib. This is performed by a relay of readers who, reading in turn without intermission, complete the task in approximately 48 hours. It is held on all occasions of importance to Sikhs such as a marriage, the opening of a new business, or a funeral. Each reader should bathe and wear clean clothes before beginning his turn. Karah prasad should be brought into the presence of the Guru Granth Sahib before beginning an Akhand Path; the six appointed stanzas of Anand Sahib should be read, Ardas should be recited, and a hukam should be taken. The reading concludes with a bhog ceremony. Much the same procedure is followed with a Sadharan Path or a Saptahak Path The practice of holding Akhand Paths appears to have developed during the late 18th or early 19th centuries. A practice rarely undertaken is that of the Ati Akhand Path, which involves only one person. The task, which takes about 27 hours, can be performed only by a person of uncommon stamina and reading skill.
  • Singha, H. S. (1994). Sikhism : a complete introduction, book 7. Satwant Kaur. New Delhi. p. 88. ISBN 81-7010-245-6. OCLC 967096375. The origin of akhand paath is not clear but it may be traced to the eighteenth century AD. In those turbulent times, it must have been a means of uniting and spiritually strengthening scattered and threatened groups of the Sikhs. Its popularity doubtlessly increased with the availability of the printed copies of the Guru Granth Sahib in the nineteenth century AD. Such readings have parallels in the Hindu religious tradition and these may have affected and influenced the Sikh custom.{{cite book}}: CS1 maint: location missing publisher (link)
  • Niraṅkārī, Māna Siṅgha (2008). Sikhism, a perspective. Neelam Man Singh Chowdhry. Chandigarh: Unistar Books. pp. 34–45. ISBN 978-81-7142-621-8. OCLC 289070938.
  • Bakhshi, Surinder (2008). Sikhs in the diaspora : a modern guide to practice of the Sikh faith : a knowledge compendium for the global age (Special ed.). Birmingham, UK. pp. 127–131. ISBN 9780956072801. OCLC 1311132507.{{cite book}}: CS1 maint: location missing publisher (link)
  • Niraṅkārī, Māna Siṅgha (2008). Sikhism, a perspective. Neelam Man Singh Chowdhry. Chandigarh: Unistar Books. p. 34. ISBN 978-81-7142-621-8. OCLC 289070938.

search.worldcat.org

  • McLeod, W. H. (2009). The A to Z of Sikhism. W. H. McLeod. Lanham: Scarecrow Press. p. 10. ISBN 978-0-8108-6344-6. OCLC 435778610. AKHAND PATH. An "unbroken reading" of the Guru Granth Sahib. This is performed by a relay of readers who, reading in turn without intermission, complete the task in approximately 48 hours. It is held on all occasions of importance to Sikhs such as a marriage, the opening of a new business, or a funeral. Each reader should bathe and wear clean clothes before beginning his turn. Karah prasad should be brought into the presence of the Guru Granth Sahib before beginning an Akhand Path; the six appointed stanzas of Anand Sahib should be read, Ardas should be recited, and a hukam should be taken. The reading concludes with a bhog ceremony. Much the same procedure is followed with a Sadharan Path or a Saptahak Path The practice of holding Akhand Paths appears to have developed during the late 18th or early 19th centuries. A practice rarely undertaken is that of the Ati Akhand Path, which involves only one person. The task, which takes about 27 hours, can be performed only by a person of uncommon stamina and reading skill.
  • Singha, H. S. (1994). Sikhism : a complete introduction, book 7. Satwant Kaur. New Delhi. p. 88. ISBN 81-7010-245-6. OCLC 967096375. The origin of akhand paath is not clear but it may be traced to the eighteenth century AD. In those turbulent times, it must have been a means of uniting and spiritually strengthening scattered and threatened groups of the Sikhs. Its popularity doubtlessly increased with the availability of the printed copies of the Guru Granth Sahib in the nineteenth century AD. Such readings have parallels in the Hindu religious tradition and these may have affected and influenced the Sikh custom.{{cite book}}: CS1 maint: location missing publisher (link)
  • Niraṅkārī, Māna Siṅgha (2008). Sikhism, a perspective. Neelam Man Singh Chowdhry. Chandigarh: Unistar Books. pp. 34–45. ISBN 978-81-7142-621-8. OCLC 289070938.
  • Bakhshi, Surinder (2008). Sikhs in the diaspora : a modern guide to practice of the Sikh faith : a knowledge compendium for the global age (Special ed.). Birmingham, UK. pp. 127–131. ISBN 9780956072801. OCLC 1311132507.{{cite book}}: CS1 maint: location missing publisher (link)
  • Niraṅkārī, Māna Siṅgha (2008). Sikhism, a perspective. Neelam Man Singh Chowdhry. Chandigarh: Unistar Books. p. 34. ISBN 978-81-7142-621-8. OCLC 289070938.

yoga-rahlstedt.de