Mustafa Kabha; Haggai Erlich (November 2006). Al-Ahbash and Wahhabiyya: Interpretations of Islam(PDF). Cambridge University Press. p. 529. Retrieved 27 October 2014. (Refers to Al-Ahbash's own monthly magazine, Manar Al-Huda 93 (December 2000): 36-42 and their other sources and web-sites.)
"Egypt arrests 22 men for corrupting Islam"- Reuters, 13 December 2007. ("The source said they belong to the al-Ahbash sect – which has a significant following in Lebanon and strong historical ties to Syria – and which is considered unorthodox by many Islamic clerics including the ones at Al-Azhar.")
Yawar, Athar Ahmed (2020). From Madness to Eternity: Psychiatry and Sufi Healing in the Postmodern World. London, United Kingdom: UCL (University College London). p. 166. Retrieved March 2, 2021. (Refers to the fatwās against the Ahbash from a range of scholars, including Ali Gomaa, the Mufti of Egypt (fatwā dated 1999), and Ahmad Umar Hashim, the president of Al-Azhar University (2001).)
Kabha, Mustafa; Erlich, Haggai (2006). "Al-Ahbash and Wahhabiyya: Interpretations of Islam". International Journal of Middle East Studies. 38 (4). United States: Cambridge University Press: 519–538. doi:10.1017/s0020743806412459. ISSN0020-7438. JSTOR4129146. S2CID55520804.
Kabha, Mustafa; Erlich, Haggai (2006). "Al-Ahbash and Wahhabiyya: Interpretations of Islam". International Journal of Middle East Studies. 38 (4). United States: Cambridge University Press: 519–538. doi:10.1017/s0020743806412459. ISSN0020-7438. JSTOR4129146. S2CID55520804.
leidenuniv.nl
openaccess.leidenuniv.nl
Pierret, Thomas (2005). "Internet in a Sectarian Islamic Context"(PDF). ISIM Review (Spring 2005). The Netherlands: International Institute for the Study of Islam in the Modern World: 15. Retrieved 10 April 2009.
Liz Fuller (September 14, 2016). "Analysis: Grozny Fatwa On 'True Believers' Triggers Major Controversy". Radio Free Europe/Radio Liberty/RFE/RL, Inc. Retrieved March 27, 2017. (Excerpt: "Conference participants, who included Ahmed El-Tayeb, rector of Cairo's Al-Azhar Islamic University, adopted a fatwa stipulating that the sole true adherents of traditional Islam are those who abide by Kalam scholastic theology, belong to one of the four madhhabs (legal schools)......It identifies the Salafi strain of Sunni Islam professed in Saudi Arabia as a "dangerous and erroneous contemporary sect," along with the extremist group Islamic State, Hizb ut-Tahrir, and the Habashis.")
rubincenter.org
Gary C. Gambill (December 2007). "Islamist Groups in Lebanon"(PDF). Middle East Review of International Affairs. 11 (4): 44. Archived from the original(PDF) on 9 March 2016. Retrieved 12 April 2015.
Gary C. Gambill (December 2007). "Islamist Groups in Lebanon"(PDF). Middle East Review of International Affairs. 11 (4): 46. Archived from the original(PDF) on 9 March 2016. Retrieved 12 April 2015.
semanticscholar.org
api.semanticscholar.org
Kabha, Mustafa; Erlich, Haggai (2006). "Al-Ahbash and Wahhabiyya: Interpretations of Islam". International Journal of Middle East Studies. 38 (4). United States: Cambridge University Press: 519–538. doi:10.1017/s0020743806412459. ISSN0020-7438. JSTOR4129146. S2CID55520804.
Gary C. Gambill (December 2007). "Islamist Groups in Lebanon"(PDF). Middle East Review of International Affairs. 11 (4): 44. Archived from the original(PDF) on 9 March 2016. Retrieved 12 April 2015.
Gary C. Gambill (December 2007). "Islamist Groups in Lebanon"(PDF). Middle East Review of International Affairs. 11 (4): 46. Archived from the original(PDF) on 9 March 2016. Retrieved 12 April 2015.
"Egypt arrests 22 men for corrupting Islam"- Reuters, 13 December 2007. ("The source said they belong to the al-Ahbash sect – which has a significant following in Lebanon and strong historical ties to Syria – and which is considered unorthodox by many Islamic clerics including the ones at Al-Azhar.")
Kabha, Mustafa; Erlich, Haggai (2006). "Al-Ahbash and Wahhabiyya: Interpretations of Islam". International Journal of Middle East Studies. 38 (4). United States: Cambridge University Press: 519–538. doi:10.1017/s0020743806412459. ISSN0020-7438. JSTOR4129146. S2CID55520804.
