Analysis of information sources in references of the Wikipedia article "Al-Andalus" in English language version.
Los arabes y musulmanes de la Edad Media aplicaron el nombre de Al-Andalus a todas aquellas tierras que habian formado parte del reino visigodo: la Peninsula Ibérica y la Septimania ultrapirenaica. ("The Arabs and Muslims from the Middle Ages used the name of al-Andalus for all those lands that were formerly part of the Visigothic kingdom: the Iberian Peninsula and Septimania")
Barely eight years after the initial crossing of the Straits of Gibraltar, the Muslims had come to dominate almost the entire Peninsula with the exception of a few northern mountainous regions along Cantabrian and Pyrenean ranges. In these areas, indigenous populations, including the Asturians, Cantabrians, and Basques, who had been brought under Visigothic control, were able to escape Islamic domination.
Whereas this Hispanocentric perspective might apply for Moroccan architecture of the fourteenth and fifteenth centuries—when many Andalusian artisans are known to have resettled in Morocco—it seems anachronistic in dealing with periods when Andalusia itself was ruled by dynasties from Morocco, in particular the Almoravids (1061–1147) and the Almohads (1130–1260).
He and his family had left their native town of Córdoba around 554/1159 to escape persecution by the Almohads, who had recently conquered al-Andalus and replaced the ruling Almoravid dynasty. After fleeing Córdoba, Maimonides settled in Fez but fled persecution again in 560/1165, moving first to Palestine and finally to Fusṭāṭ, near Cairo, where he would remain.
The notion of Reconquista is the product of 19th-century Spanish Nationalist thinking. Although developed as an academic concept, it played, at the same time, a crucial political and ideological role, thus holding a very powerful and potentially toxic ideological burden, chiefly consisting of the idea that Spain is a nation shaped against Islam. Its dual academic and ideological nature makes it a highly problematic concept that greatly contributed to produce a largely biased and distorted vision of the Iberian medieval past, aimed at delegitimizing the Islamic presence (al-Andalus) and therefore at legitimizing the Christian conquest of the Muslim territory. Over the last years and in the framework of the Clash of Civilizations doctrine, conservative and far-right scholarly and political outlets reignited the most ideological version of the Reconquista, thus raising a major challenge for academic historians.
Balāṭ al-S̲h̲uhadāʾ: an expression used by the Arab historians for the Battle of Poitiers, which was fought between Charles Martel, at the head of the Christian Frankish armies, and the governor of Muslim Spain ʿAbd al-Raḥmān b. ʿAbd Allāh al-Ghāfiḳī in Ramaḍān 114/October 732.
The notion of Reconquista is the product of 19th-century Spanish Nationalist thinking. Although developed as an academic concept, it played, at the same time, a crucial political and ideological role, thus holding a very powerful and potentially toxic ideological burden, chiefly consisting of the idea that Spain is a nation shaped against Islam. Its dual academic and ideological nature makes it a highly problematic concept that greatly contributed to produce a largely biased and distorted vision of the Iberian medieval past, aimed at delegitimizing the Islamic presence (al-Andalus) and therefore at legitimizing the Christian conquest of the Muslim territory. Over the last years and in the framework of the Clash of Civilizations doctrine, conservative and far-right scholarly and political outlets reignited the most ideological version of the Reconquista, thus raising a major challenge for academic historians.
The notion of Reconquista is the product of 19th-century Spanish Nationalist thinking. Although developed as an academic concept, it played, at the same time, a crucial political and ideological role, thus holding a very powerful and potentially toxic ideological burden, chiefly consisting of the idea that Spain is a nation shaped against Islam. Its dual academic and ideological nature makes it a highly problematic concept that greatly contributed to produce a largely biased and distorted vision of the Iberian medieval past, aimed at delegitimizing the Islamic presence (al-Andalus) and therefore at legitimizing the Christian conquest of the Muslim territory. Over the last years and in the framework of the Clash of Civilizations doctrine, conservative and far-right scholarly and political outlets reignited the most ideological version of the Reconquista, thus raising a major challenge for academic historians.
The notion of Reconquista is the product of 19th-century Spanish Nationalist thinking. Although developed as an academic concept, it played, at the same time, a crucial political and ideological role, thus holding a very powerful and potentially toxic ideological burden, chiefly consisting of the idea that Spain is a nation shaped against Islam. Its dual academic and ideological nature makes it a highly problematic concept that greatly contributed to produce a largely biased and distorted vision of the Iberian medieval past, aimed at delegitimizing the Islamic presence (al-Andalus) and therefore at legitimizing the Christian conquest of the Muslim territory. Over the last years and in the framework of the Clash of Civilizations doctrine, conservative and far-right scholarly and political outlets reignited the most ideological version of the Reconquista, thus raising a major challenge for academic historians.
Only a few years after the Islamic conquest of Spain, Al-Andalus appears in coin inscriptions as the Arabic equivalent of Hispania. The traditionally held view that the etymology of this name has to do with the Vandals is shown to have no serious foundation. The phonetic, morphosyntactic, and historical problems connected with this etymology are too numerous. Moreover, the existence of this name in various parts of central and northern Spain proves that Al-Andalus cannot be derived from this Germanic tribe. It was the original name of the Punta Marroquí cape near Tarifa; very soon, it became generalized to designate the whole Peninsula. Undoubtedly, the name is of Pre-Indo-European origin. The parts of this compound (anda and luz) are frequent in the indigenous toponymy of the Iberian Peninsula.
Only a few years after the Islamic conquest of Spain, Al-Andalus appears in coin inscriptions as the Arabic equivalent of Hispania. The traditionally held view that the etymology of this name has to do with the Vandals is shown to have no serious foundation. The phonetic, morphosyntactic, and historical problems connected with this etymology are too numerous. Moreover, the existence of this name in various parts of central and northern Spain proves that Al-Andalus cannot be derived from this Germanic tribe. It was the original name of the Punta Marroquí cape near Tarifa; very soon, it became generalized to designate the whole Peninsula. Undoubtedly, the name is of Pre-Indo-European origin. The parts of this compound (anda and luz) are frequent in the indigenous toponymy of the Iberian Peninsula.
Los arabes y musulmanes de la Edad Media aplicaron el nombre de Al-Andalus a todas aquellas tierras que habian formado parte del reino visigodo: la Peninsula Ibérica y la Septimania ultrapirenaica. ("The Arabs and Muslims from the Middle Ages used the name of al-Andalus for all those lands that were formerly part of the Visigothic kingdom: the Iberian Peninsula and Septimania")
The notion of Reconquista is the product of 19th-century Spanish Nationalist thinking. Although developed as an academic concept, it played, at the same time, a crucial political and ideological role, thus holding a very powerful and potentially toxic ideological burden, chiefly consisting of the idea that Spain is a nation shaped against Islam. Its dual academic and ideological nature makes it a highly problematic concept that greatly contributed to produce a largely biased and distorted vision of the Iberian medieval past, aimed at delegitimizing the Islamic presence (al-Andalus) and therefore at legitimizing the Christian conquest of the Muslim territory. Over the last years and in the framework of the Clash of Civilizations doctrine, conservative and far-right scholarly and political outlets reignited the most ideological version of the Reconquista, thus raising a major challenge for academic historians.
Only a few years after the Islamic conquest of Spain, Al-Andalus appears in coin inscriptions as the Arabic equivalent of Hispania. The traditionally held view that the etymology of this name has to do with the Vandals is shown to have no serious foundation. The phonetic, morphosyntactic, and historical problems connected with this etymology are too numerous. Moreover, the existence of this name in various parts of central and northern Spain proves that Al-Andalus cannot be derived from this Germanic tribe. It was the original name of the Punta Marroquí cape near Tarifa; very soon, it became generalized to designate the whole Peninsula. Undoubtedly, the name is of Pre-Indo-European origin. The parts of this compound (anda and luz) are frequent in the indigenous toponymy of the Iberian Peninsula.
