Albanian nationalism (English Wikipedia)

Kampschror 2007. para. 5, 15-18. Kampschror, Beth (2007). "Ghosts of Kosovo". Archaeology. 60 (4). Archived from the original on 2012-12-10. Retrieved 2009-09-07.

archive.org

Bideleux & Jeffries 2007, p. 423. "... form a 'Greater Albania'. Although considerable attention was given to pan-Albanianism in the West" Bideleux, Robert; Jeffries, Ian (2007). The Balkans: A post-communist history. London: Routledge. ISBN 9781134583270. Dardanae.
Bideleux & Jeffries 2007, p. 513. "Ethnic Albanians not only comprise the vast majority of the population in Kosova. They have also been brought up to believe that their nation is the oldest in the Balkans, directly descended from the ancient Dardanians (Dardanae), a branch of the 'Illyrian peoples' who had allegedly inhabited most of the western Balkans (including Kosova) for many centuries before the arrival of the Slavic 'interlopers'...". Bideleux, Robert; Jeffries, Ian (2007). The Balkans: A post-communist history. London: Routledge. ISBN 9781134583270. Dardanae.
Josef Redlich; Baron d'Estournelles; M. Justin Godart; Walter Shucking; Francis W. Hirst; H. N. Brailsford; Paul Milioukov; Samuel T. Dutton (1914). "Report of the International Commission to Inquire into the Causes and the Conduct of the Balkan Wars". Washington D.C.: Carnegie Endowment for International Piece. p. 47. Retrieved January 10, 2011. The Servians hastened to oppose the plan of a "Greater Albania" by their plan for partition of Turkey in Europe among the Balkan States into four spheres of influence.
Warrander, Gail; Verena Knaus (November 2007). Kosovo. United States of America: The Globe Pequot Press. p. 12. ISBN 978-1-84162-199-9. At the same time the rebellion sent strong signal to Kosovo neighbors that the Ottoman Empire was weak.
Shaw, Stanford J.; Ezel Kural Shaw (2002) [1977]. "Clearing the Decks: Ending the Tripolitanian War and the Albanian Revolt". History of the Ottoman Empire and modern Turkey. Vol. 2. United Kingdom: The Press Syndicate of University of Cambridge. p. 293. ISBN 978-0-521-29166-8. Retrieved January 10, 2011. Therefore, with only final point being ignored, on September 4, 1912 the government accepted proposals and the Albanian revolt was over
Madgearu & Gordon 2008, p. 145. Madgearu, Alexandru; Gordon, Martin (2008). The wars of the Balkan Peninsula: Their medieval origins. Lanham: Scarecrow Press. p. 43. ISBN 9780810858466. Albanoi.
Bideleux & Jeffries 2007, p. 23. "they thus claim to be the oldest indigenous people of the western Balkans". Bideleux, Robert; Jeffries, Ian (2007). The Balkans: A post-communist history. London: Routledge. ISBN 9781134583270. Dardanae.
Bugajski 1994, p. 116. Bugajski, Janusz (1994). Ethnic politics in Eastern Europe: A guide to nationality policies, organizations, and parties. Armonk: ME Sharpe. p. 116. ISBN 9781315287430. Republic of Ilirida.

archives-ouvertes.fr

hal.archives-ouvertes.fr

De Rapper 2009, p. 7. "by identifying with Pelasgians, Albanians could claim that they were present in their Balkan homeland not only before the "barbarian" invaders of late Roman times (such as the Slavs), not only before the Romans themselves, but also, even more importantly, before the Greeks‟ (Malcolm 2002: 76-77)." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, p. 7. "These theories were of particular importance in southern Albania, whose territory was disputed between Albanian and Greek nationalisms.... On the Greek side, the Pelasgic theory was at first used to facilitate the incorporation of all Albanians (and other inhabitants of the Balkans) into the Greek national projects as common descendants of the Pelasgians; this theory was at first welcome by some Greek educated Albanian intellectuals (Sigalas 1999: 62-85). On the Albanian side, it supported the claim of priority and ownership of Albanians on the territories they inhabited" De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, p. 7. "Although Enver Hoxha himself supported the Pelasgic theory in his own writings (Cabanes 2004: 119), the directions he gave to Albanian archaeologists in the 1960s focused on the Illyrians and on the Illyrian-Albanian continuity. As a result, studies on the origin of Illyrians and Albanians published at that time do not even mention the Pelasgians." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, pp. 8–9. De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, p. 12. "They state that the Pelasgians were spread all over Europe and the Mediterranean: according to those authors, all ancient civilisations in Europe (Greek, Roman, Etruscan, Celtic, etc.) stemmed from the Pelasgic civilisation. They were the first Europeans; their direct descendants, the Albanians, are thus the most ancient and most authentically European people." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, p. 8. "Schoolbooks however differ on what they assert on the relation between Pelasgians and Illyrians: the latter are sometimes said to be the heirs of the former, especially with regard to their language (Kuri, Zekolli & Jubani 1995: 32-33)." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.

balkaninsight.com

"Kosovo and Albania Agree to Run Joint Foreign Policy". 3 July 2019.
"Kosovars Remain Faithful to Old Albanian Flag". 28 November 2017.

books.google.com

Gawrych 2006, p. 20. "... dynamic that would remain essential for understanding the development of Albanianism." Gawrych, George (2006). The Crescent and the Eagle: Ottoman rule, Islam and the Albanians, 1874–1913. London: IB Tauris. ISBN 9781845112875.
Judah 2008, p. 12. "the religion of Albanians is Albanianism" Judah, Tim (2008). Kosovo: What everyone needs to know. Oxford: Oxford University Press. ISBN 9780199704040.
Krieger 2001, p. 475."... frequently then and since, "The religion of the Albanians is Albanianism." Krieger, Joel (2001). The Oxford companion to politics of the world. Oxford: Oxford University Press. ISBN 9780195117394.
Reynolds 2001, p. 233. "Henceforth, Hoxha announced, the only religion would be "Albanianism." Hoxha was using nationalism as a weapon in his struggle to break out of the Soviet bloc." Reynolds, David (2001). One world divisible: A global history since 1945. New York: WW Norton & Company. ISBN 9780141982724.
Gawrych 2006, pp. 72–86. Gawrych, George (2006). The Crescent and the Eagle: Ottoman rule, Islam and the Albanians, 1874–1913. London: IB Tauris. ISBN 9781845112875.
Kostov 2010, p. 40. Kostov, Chris (2010). Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto 1900-1996. Oxford: Peter Lang. ISBN 9783034301961.
King & Mai 2008, p. 209. King, Russell; Mai, Nicola (2008). Out of Albania: From crisis migration to social inclusion in Italy. New York: Berghahn Books. ISBN 9781845455446.
Puto & Maurizio 2015, p. 172. Puto, Artan; Maurizio, Isabella (2015). "From Southern Italy to Istanbul: Trajectories of Albanian Nationalism in the Writings of Girolamo de Rada and Shemseddin Sami Frashëri, ca. 1848–1903". In Maurizio, Isabella; Zanou, Konstantina (eds.). Mediterranean Diasporas: Politics and Ideas in the Long 19th Century. London: Bloomsbury Publishing. ISBN 9781472576668.
Stamatopoulos, Dimitris (2022-11-01). Byzantium after the Nation: The Problem of Continuity in Balkan Historiographies. Central European University Press. p. 287. ISBN 978-963-386-308-4. The Illyrians were, thus, reexamined alongside the "Epirotes" who, in a way, were considered the other "Pelasgian branch" (or, rather, Illyrian variant) that contributed to the creation of the Albanian nation...
Wydra 2007, p. 230. "Albanians tended to go further back in time to the sixth and seventh centuries, claiming an Illyrian- Albanian continuity and superiority over Slavic people...." Wydra, Harald (2007). Communism and the Emergence of Democracy. Cambridge: Cambridge University Press. ISBN 9781139462181.
Judah 2008, p. 31. Judah, Tim (2008). Kosovo: What everyone needs to know. Oxford: Oxford University Press. ISBN 9780199704040.
Shaw, Stanford J.; Ezel Kural Shaw (2002) [1977]. "Clearing the Decks: Ending the Tripolitanian War and the Albanian Revolt". History of the Ottoman Empire and modern Turkey. Vol. 2. United Kingdom: The Press Syndicate of University of Cambridge. p. 293. ISBN 978-0-521-29166-8. Retrieved January 10, 2011. Therefore, with only final point being ignored, on September 4, 1912 the government accepted proposals and the Albanian revolt was over
Nitsiakos 2010, p. 206. Nitsiakos, Vassilis (2010). On the border: Transborder mobility, ethnic groups and boundaries along the Albanian-Greek frontier. Berlin: LIT Verlag. ISBN 9783643107930.
King & Mai 2008, p. 212. "three main constitutive myths at work within Albanian nationalism ...Secondly, the myth of Skanderbeg, ..." King, Russell; Mai, Nicola (2008). Out of Albania: From crisis migration to social inclusion in Italy. New York: Berghahn Books. ISBN 9781845455446.
Misha 2002, p. 34. Misha, Piro (2002). "Invention of a Nationalism: Myth and Amnesia". In Schwanders-Sievers, Stephanie; Fischer, Bernd J. (eds.). Albanian Identities: Myth and History. Bloomington: Indiana University Press. pp. 33–48. ISBN 9780253341891.
Misha 2002, pp. 40–41. Misha, Piro (2002). "Invention of a Nationalism: Myth and Amnesia". In Schwanders-Sievers, Stephanie; Fischer, Bernd J. (eds.). Albanian Identities: Myth and History. Bloomington: Indiana University Press. pp. 33–48. ISBN 9780253341891.
Gawrych 2006, pp. 21–22. Gawrych, George (2006). The Crescent and the Eagle: Ottoman rule, Islam and the Albanians, 1874–1913. London: IB Tauris. ISBN 9781845112875.
Poulton 1995, p. 65. Poulton, Hugh (1995). Who are the Macedonians?. Bloomington: Indiana University Press. ISBN 9781850652380.
Skendi 1967a, p. 174. "The political thinking of the Orthodox Albanians was divided into two categories. Those who lived in Albania were dominated by Greek influence. The majority of them- especially the notables-desired union with Greece. The Orthodox Christians in general had an intense hatred of Ottoman rule. Although this feeling was shared by their co-religionists who lived in the colonies abroad, their political thinking was different." Skendi, Stavro (1967a). The Albanian national awakening. Princeton: Princeton University Press. ISBN 9781400847761.
Merrill 2001, p. 229. Merrill, Christopher (2001). Only the nails remain: Scenes from the Balkan Wars. Rowman & Littlefield: Lanham. ISBN 9781461640417.
Endresen 2011, p. 39. Endresen, Cecilie (2011). "Diverging images of the Ottoman legacy in Albania". In Hartmuth, Maximilian (ed.). Images of imperial legacy: Modern discourses on the social and cultural impact of Ottoman and Habsburg rule in Southeast Europe. Berlin: Lit Verlag. pp. 37–52. ISBN 9783643108500.
Gawrych 2006, pp. 43–53. Gawrych, George (2006). The Crescent and the Eagle: Ottoman rule, Islam and the Albanians, 1874–1913. London: IB Tauris. ISBN 9781845112875.
Gawrych 2006, pp. 86–105. Gawrych, George (2006). The Crescent and the Eagle: Ottoman rule, Islam and the Albanians, 1874–1913. London: IB Tauris. ISBN 9781845112875.
Endresen 2011, pp. 40–43. Endresen, Cecilie (2011). "Diverging images of the Ottoman legacy in Albania". In Hartmuth, Maximilian (ed.). Images of imperial legacy: Modern discourses on the social and cultural impact of Ottoman and Habsburg rule in Southeast Europe. Berlin: Lit Verlag. pp. 37–52. ISBN 9783643108500.
Goldwyn 2016, p. 255. Goldwyn, Adam J. (2016). "Modernism, Nationalism, Albanianism: Geographic Poetry and Poetic Geography in the Albanian and Kosovar Independence Movements". In Goldwyn, Adam J.; Silverman, Renée M. (eds.). Mediterranean Modernism: Intercultural Exchange and Aesthetic Development. Springer. pp. 251–282. ISBN 9781137586568.
Kostov 2010, p. 40. "These scholars did not have access to many primary sources to be able to construct the notion of the Illyrian origin of the Albanians yet, and Greater Albania was not a priority. The goal of the day was to persuade the Ottoman officials that Albanians were a nation and they deserved some autonomy with the Empire. In fact, Albanian historians and politicians were very moderate compared to their peers in neighbouring countries. Kostov, Chris (2010). Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto 1900-1996. Oxford: Peter Lang. ISBN 9783034301961.
Jordan 2015, p. 1586. Jordan, Peter (2015). "An exception in the Balkans: Albania's multi confessional identity". In Brunn, Stanley D. (ed.). The changing world religion map: Sacred places, identities, practices and politics. Dordrecht: Springer. pp. 1577–1598. ISBN 9789401793766.
Misha 2002, p. 40. Misha, Piro (2002). "Invention of a Nationalism: Myth and Amnesia". In Schwanders-Sievers, Stephanie; Fischer, Bernd J. (eds.). Albanian Identities: Myth and History. Bloomington: Indiana University Press. pp. 33–48. ISBN 9780253341891.
Trencsényi & Kopecek 2007, p. 169. Trencsényi, Balázs; Kopecek, Michal (2007). National Romanticism: The Formation of National Movements: Discourses of Collective Identity in Central and Southeast Europe 1770–1945. Budapest: Central European University Press. ISBN 9789637326608.
Puto 2009, p. 324. Puto, Artan (2009). "Faik Konitza: The modernizer of the Albanian language and nation". In Mishkova, Diana (ed.). We, the people: politics of national peculiarity in Southeastern Europe. Central European University Press. pp. 307–340. ISBN 9789639776289.
Puto & Maurizio 2015, pp. 173–174. "Writers like Angelo Masci (1758– 1821), Emanuele Bidera (1784– 1858), De Rada's mentor and teacher, Demetrio Camarda (1821–82), Giuseppe Crispi (1781–1859) and Vincenzo Dorsa (1823–85) were thus among the first to entertain the prospect of an autonomous Albanian nationality, collecting local folklore, turning their ancient Albanian dialect into a written language at a time when Albanian still lacked a written form, and building a national pantheon, which included Philip and Alexander the Great of Macedonia, King Pyrrhus of Epirus (fourth century BC) and Gjergj Kastrioti Skanderbeg (1405–68). They did so under the influence of works by Western scholars on Albania, and, more importantly, in the context of the cultural revival associated with the rise of southern Italian patriotism. Calabria and Sicily, where the main Albanian diaspora was settled, were the theatre of major social and political changes in the first decades of the nineteenth century." Puto, Artan; Maurizio, Isabella (2015). "From Southern Italy to Istanbul: Trajectories of Albanian Nationalism in the Writings of Girolamo de Rada and Shemseddin Sami Frashëri, ca. 1848–1903". In Maurizio, Isabella; Zanou, Konstantina (eds.). Mediterranean Diasporas: Politics and Ideas in the Long 19th Century. London: Bloomsbury Publishing. ISBN 9781472576668.
Jordan 2015, p. 1585. Jordan, Peter (2015). "An exception in the Balkans: Albania's multi confessional identity". In Brunn, Stanley D. (ed.). The changing world religion map: Sacred places, identities, practices and politics. Dordrecht: Springer. pp. 1577–1598. ISBN 9789401793766.
Skendi 1967a, pp. 115–120. Skendi, Stavro (1967a). The Albanian national awakening. Princeton: Princeton University Press. ISBN 9781400847761.
Skendi 1967a, pp. 181–189. Skendi, Stavro (1967a). The Albanian national awakening. Princeton: Princeton University Press. ISBN 9781400847761.
Shaw & Shaw 1977, p. 254. Shaw, Stanford J.; Shaw, Ezel Kural (1977). History of the Ottoman Empire and Modern Turkey: Volume 2, Reform, Revolution, and Republic: The Rise of Modern Turkey 1808-1975. Cambridge: Cambridge University Press. ISBN 9780521291668.
Takeyh & Gvosdev 2004, p. 80. Takeyh, Ray; Gvosdev, Nikolas K. (2004). The receding shadow of the prophet: The rise and fall of radical political Islam. Westport: Greenwood Publishing Group. ISBN 9780275976286.
Skendi 1967a, p. 143. Skendi, Stavro (1967a). The Albanian national awakening. Princeton: Princeton University Press. ISBN 9781400847761.
Merdjanova 2013, p. 41. Merdjanova, Ina (2013). Rediscovering the Umma: Muslims in the Balkans between nationalism and transnationalism. Oxford: Oxford University Press. ISBN 9780190462505.
Petrovich 2000, p. 1357. Petrovich, Michael B. (2000). "Religion and ethnicity in Eastern Europe". In Hutchinson, John; Smith, Anthony D. (eds.). Nationalism: Critical concepts in political science. London: Psychology Press. pp. 1356–1381. ISBN 9780415201094.
Stoyanov 2012, p. 186. Stoyanov, Yuri (2012). "Contested Post-Ottoman Alevi and Bektashi Identities in the Balkans and their Shi'ite Component". In Ridgeon, Lloyd VJ (ed.). Shi'i Islam and Identity: Religion, Politics and Change in the Global Muslim Community. New York: IB Tauris. pp. 170–209. ISBN 9781848856493.
Skendi 1967a, pp. 169–174. Skendi, Stavro (1967a). The Albanian national awakening. Princeton: Princeton University Press. ISBN 9781400847761.
Aberbach 2016, pp. 174–175. Aberbach, David (2016). National Poetry, Empires and War. New York: Routledge. ISBN 9781317618102.
Trencsényi & Kopecek 2006, p. 120. Trencsényi, Balázs; Kopecek, Michal (2006). Late Enlightenment: Emergence of modern 'National idea'. Budapest: Central European University Press. ISBN 9789637326523.
Misha 2002, p. 43. Misha, Piro (2002). "Invention of a Nationalism: Myth and Amnesia". In Schwanders-Sievers, Stephanie; Fischer, Bernd J. (eds.). Albanian Identities: Myth and History. Bloomington: Indiana University Press. pp. 33–48. ISBN 9780253341891.
Nitsiakos 2010, pp. 210–211. Nitsiakos, Vassilis (2010). On the border: Transborder mobility, ethnic groups and boundaries along the Albanian-Greek frontier. Berlin: LIT Verlag. ISBN 9783643107930.
Misha 2002, p. 43. "..an episode taken from medieval history was central for Albanian national mythology. In the absence of medieval kingdom or empire the Albanian nationalists choose Skanderbeg..." Misha, Piro (2002). "Invention of a Nationalism: Myth and Amnesia". In Schwanders-Sievers, Stephanie; Fischer, Bernd J. (eds.). Albanian Identities: Myth and History. Bloomington: Indiana University Press. pp. 33–48. ISBN 9780253341891.
Srodecki 2013, p. 817. Srodecki, Paul (2013). "Antemurale Christianitatis". In Bahlcke, Joachim; Rohdewald, Stefan; Wünsch, Thomas (eds.). Religiöse Erinnerungsorte in Ostmitteleuropa: Konstitution und Konkurrenz im nationen-und epochenübergreifenden Zugriff. Walter de Gruyter. pp. 804–822. ISBN 9783050093437.
Endresen 2010, p. 249. Endresen, Cecilie (2010). ""Do not look to church and mosque"? Albania's post-Communist clergy on nation and religion". In Schmitt, Oliver Jens (ed.). Religion und Kultur im albanischsprachigen Südosteuropa [Religion and culture in Albanian-speaking southeastern Europe]. Frankfurt am Main: Peter Lang. pp. 233–258. ISBN 9783631602959.
Misha 2002, p. 43. "The nationalist writers... transform history into myth ... As with most myths his figure and deeds became a mixture of historical facts, truths, half-truths, inventions and folklore." Misha, Piro (2002). "Invention of a Nationalism: Myth and Amnesia". In Schwanders-Sievers, Stephanie; Fischer, Bernd J. (eds.). Albanian Identities: Myth and History. Bloomington: Indiana University Press. pp. 33–48. ISBN 9780253341891.
Kostovicova 2005, p. 50. Kostovicova, Denisa (2005). Kosovo: The politics of identity and space. London: Routledge. ISBN 9780415348065.
Skendi 1967a, pp. 114–115; p. 114. "The Greek propagandists, on the other hand used it in order to attract Albanians to their side." Skendi, Stavro (1967a). The Albanian national awakening. Princeton: Princeton University Press. ISBN 9781400847761.
Pipa 1989, p. 155. Pipa, Arshi (1989). The politics of language in socialist Albania. Boulder: East European Monographs. ISBN 9780880331685.
Brisku 2013, p. 72. Brisku, Adrian (2013). Bittersweet Europe: Albanian and Georgian Discourses on Europe, 1878–2008. New York: Berghahn Books. ISBN 9780857459855.
Pipa 1989, p. 180. "We saw that Italo-Albanian scholars in general do not favour the Illyrian-Albanian continuity thesis. Why? Because Italo-Albanian culture has a strong Byzantine imprint. All the aforementioned scholars were followers of the Greek rite... For to them 'Illyrian' has strong overtones of 'Catholic,' and 'Catholic' in turn connotes 'Italianate'." Pipa, Arshi (1989). The politics of language in socialist Albania. Boulder: East European Monographs. ISBN 9780880331685.
Puto & Maurizio 2015, p. 176. "De Rada's contribution to the formulation of a theory about the historical origins of the Albanian nation reflected both his concern to emphasize the close association between Italy and Albanian nationalism, and his preoccupation with the distinctiveness of the Albanian nationality as against the Greek. The Italo-Albanians identified the origins of the Albanian nation in the Pelasgian or Pellazg people (otherwise known as Pelasgi in Risorgimento literature), whose history could be traced back to 2000 BC, and whose territories covered parts of Greece, Albania itself, and, further to the west, Italy and Sicily; they stressed the sheer antiquity of the Albanian language, deeming it to be the oldest in the region, even older than Greek, in order to justify their claims to political and cultural emancipation." Puto, Artan; Maurizio, Isabella (2015). "From Southern Italy to Istanbul: Trajectories of Albanian Nationalism in the Writings of Girolamo de Rada and Shemseddin Sami Frashëri, ca. 1848–1903". In Maurizio, Isabella; Zanou, Konstantina (eds.). Mediterranean Diasporas: Politics and Ideas in the Long 19th Century. London: Bloomsbury Publishing. ISBN 9781472576668.
Misha 2002, p. 41. Misha, Piro (2002). "Invention of a Nationalism: Myth and Amnesia". In Schwanders-Sievers, Stephanie; Fischer, Bernd J. (eds.). Albanian Identities: Myth and History. Bloomington: Indiana University Press. pp. 33–48. ISBN 9780253341891.
Puto & Maurizio 2015, p. 177. "In the political context of the 1880s, however, emphasis on the antiquity of the Albanian nation served new political purposes, since Greek nationalism was no longer the sole threat to Albanian nationalism. In fact, it was designed to counter also the Slavic national movements, several of which in the 1880s were planning to create a Balkan federation as a means to liberate themselves from the dominion of the Sublime Porte." Puto, Artan; Maurizio, Isabella (2015). "From Southern Italy to Istanbul: Trajectories of Albanian Nationalism in the Writings of Girolamo de Rada and Shemseddin Sami Frashëri, ca. 1848–1903". In Maurizio, Isabella; Zanou, Konstantina (eds.). Mediterranean Diasporas: Politics and Ideas in the Long 19th Century. London: Bloomsbury Publishing. ISBN 9781472576668.
Misha 2002, p. 42. "But gradually, while the Albanian national movement matured, the romantic Pelasgian theory and others were replaced by the theory of Illyrian descent, which was more convincing because it was supported by a number of scholars. The Illyrian descent theory soon became one of the principal pillars of Albanian nationalism because of its importance as evidence of Albanian historical continuity in Kosovo, as well as in the south of Albania, i.e in the areas contested by Serbs or Greeks." Misha, Piro (2002). "Invention of a Nationalism: Myth and Amnesia". In Schwanders-Sievers, Stephanie; Fischer, Bernd J. (eds.). Albanian Identities: Myth and History. Bloomington: Indiana University Press. pp. 33–48. ISBN 9780253341891.
Saunders 2011, p. 97. Saunders, Robert A. (2011). Ethnopolitics in Cyberspace: The Internet, Minority Nationalism, and the Web of Identity. Lanham: Lexington Books. ISBN 9780739141946.
Gingeras 2009, p. 31. Gingeras, Ryan (2009). Sorrowful Shores: Violence, Ethnicity, and the End of the Ottoman Empire 1912-1923. Oxford: Oxford University Press. ISBN 9780199561520.
Biernat 2014, pp. 14–15. Biernat, Agata (2014). "Albania and Albanian émigrés in the United States before World War II". In Mazurkiewicz, Anna (ed.). East Central Europe in Exile Volume 1: Transatlantic Migrations. Cambridge: Cambridge Scholars Publishing. pp. 9–22. ISBN 9781443868914.
Skendi 1967a, pp. 370–378. Skendi, Stavro (1967a). The Albanian national awakening. Princeton: Princeton University Press. ISBN 9781400847761.
Duijzings 2000, p. 163. Duijzings, Gerlachlus (2000). Religion and the politics of identity in Kosovo. London: Hurst & Company. ISBN 9781850654315.
Gawrych 2006, p. 182. Gawrych, George (2006). The Crescent and the Eagle: Ottoman rule, Islam and the Albanians, 1874–1913. London: IB Tauris. ISBN 9781845112875.
Nezir-Akmese 2005, p. 96. Nezir-Akmese, Handan (2005). The Birth of Modern Turkey: The Ottoman Military and the March to WWI. London: IB Tauris. ISBN 9781850437970.
Nezir-Akmese 2005, p. 97. Nezir-Akmese, Handan (2005). The Birth of Modern Turkey: The Ottoman Military and the March to WWI. London: IB Tauris. ISBN 9781850437970.
Poulton 1995, p. 66. Poulton, Hugh (1995). Who are the Macedonians?. Bloomington: Indiana University Press. ISBN 9781850652380.
Shaw & Shaw 1977, p. 288. Shaw, Stanford J.; Shaw, Ezel Kural (1977). History of the Ottoman Empire and Modern Turkey: Volume 2, Reform, Revolution, and Republic: The Rise of Modern Turkey 1808-1975. Cambridge: Cambridge University Press. ISBN 9780521291668.
Puto & Maurizio 2015, p. 183."Nineteenth-century Albanianism was not by any means a separatist project based on the desire to break with the Ottoman Empire and to create a nationstate. In its essence Albanian nationalism was a reaction to the gradual disintegration of the Ottoman Empire and a response to the threats posed by Christian and Balkan national movements to a population that was predominantly Muslim. In this sense, its main goal was to gather all ‘Albanian’ vilayet's into an autonomous province inside the Ottoman Empire. In fact, given its focus on the defence of the language, history and culture of a population spread across various regions and states, from Italy to the Balkans, it was not associated with any specific type of polity, but rather with the protection of its rights within the existing states. This was due to the fact that, culturally, early Albanian nationalists belonged to a world in which they were at home, though poised between different languages, cultures, and at times even states." Puto, Artan; Maurizio, Isabella (2015). "From Southern Italy to Istanbul: Trajectories of Albanian Nationalism in the Writings of Girolamo de Rada and Shemseddin Sami Frashëri, ca. 1848–1903". In Maurizio, Isabella; Zanou, Konstantina (eds.). Mediterranean Diasporas: Politics and Ideas in the Long 19th Century. London: Bloomsbury Publishing. ISBN 9781472576668.
Goldwyn 2016, p. 276. Goldwyn, Adam J. (2016). "Modernism, Nationalism, Albanianism: Geographic Poetry and Poetic Geography in the Albanian and Kosovar Independence Movements". In Goldwyn, Adam J.; Silverman, Renée M. (eds.). Mediterranean Modernism: Intercultural Exchange and Aesthetic Development. Springer. pp. 251–282. ISBN 9781137586568.
Gingeras 2009, p. 195. Gingeras, Ryan (2009). Sorrowful Shores: Violence, Ethnicity, and the End of the Ottoman Empire 1912-1923. Oxford: Oxford University Press. ISBN 9780199561520.
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De Rapper 2009, p. 7. "by identifying with Pelasgians, Albanians could claim that they were present in their Balkan homeland not only before the "barbarian" invaders of late Roman times (such as the Slavs), not only before the Romans themselves, but also, even more importantly, before the Greeks‟ (Malcolm 2002: 76-77)." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
Nixon 2010, pp. 3–6. Nixon, Nicola (2010). "Always already European: The figure of Skënderbeg in contemporary Albanian nationalism". National Identities. 12 (1): 1–20. Bibcode:2010NatId..12....1N. doi:10.1080/14608940903542540. S2CID 144772370.
Frantz 2009, pp. 460–461. "In consequence of the Russian-Ottoman war, a violent expulsion of nearly the entire Muslim, predominantly Albanian-speaking, population was carried out in the sanjak of Niš and Toplica during the winter of 1877-1878 by the Serbian troops. This was one major factor encouraging further violence, but also contributing greatly to the formation of the League of Prizren. The league was created in an opposing reaction to the Treaty of San Stefano and the Congress of Berlin and is generally regarded as the beginning of the Albanian national movement. Frantz, Eva Anne (2009). "Violence and its Impact on Loyalty and Identity Formation in Late Ottoman Kosovo: Muslims and Christians in a Period of Reform and Transformation". Journal of Muslim Minority Affairs. 29 (4): 455–468. doi:10.1080/13602000903411366. S2CID 143499467.
De Rapper 2009, p. 7. "These theories were of particular importance in southern Albania, whose territory was disputed between Albanian and Greek nationalisms.... On the Greek side, the Pelasgic theory was at first used to facilitate the incorporation of all Albanians (and other inhabitants of the Balkans) into the Greek national projects as common descendants of the Pelasgians; this theory was at first welcome by some Greek educated Albanian intellectuals (Sigalas 1999: 62-85). On the Albanian side, it supported the claim of priority and ownership of Albanians on the territories they inhabited" De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
Sugarman 1999, pp. 420–421. Sugarman, Jane C. (1999). "Imagining the homeland: Poetry, songs, and the discourses of Albanian nationalism". Ethnomusicology. 43 (3): 419–458. doi:10.2307/852556. JSTOR 852556.
Lederer 1994, p. 337. "Most Muslims and Bektashis understood that religious differences had to be played down in the name of common ethnicity and that pan-Islamic ideas had to be rejected and fought, even if some so-called 'fanatical' (Sunni) Muslim leaders in Shkodër and elsewhere preferred solidarity with the rest of the Islamic world. Such an attitude was not conducive to Albanian independence to which the international situation was favourable in 1912 and even after World War I." Lederer, Gyorgy (1994). "Islam in Albania". Central Asian Survey. 13 (3): 331–359. doi:10.1080/02634939408400866.
Babuna 2004, p. 300. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 299. "The Muslim clergy heralded the superiority of national rather than religious identity by furthering education in Albanian, but, their engagement in this process implied the strengthening of the religious element in Albanian nationhood. This contrasted with the efforts of the nationalists, who tried to construct an Albanian national identity on a purely secular foundation. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. "The use of the Albanian language was prohibited and Albanians were forced to emigrate." Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. "The kaçak movement was suppressed by the Serbs in the second half of the 1920s, but it nevertheless contributed to the development of a national consciousness among the Albanians." Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Sawyer 2014, p. 122. "In Tirana, Albania's National History Museum, itself a product of Hoxha's regime, reaches back to antiquity in a notable mural above the entrance, yet the central figure (a woman) is flanked by a worker and a partisan, making this ultimately a modern moment." Sawyer, Andrew (2014). "National Museums in Southeast Europe:(En) countering Balkanism?". International Journal of Politics, Culture, and Society. 27 (1): 115–127. doi:10.1007/s10767-013-9160-9. S2CID 143125054.
De Rapper 2009, p. 7. "Although Enver Hoxha himself supported the Pelasgic theory in his own writings (Cabanes 2004: 119), the directions he gave to Albanian archaeologists in the 1960s focused on the Illyrians and on the Illyrian-Albanian continuity. As a result, studies on the origin of Illyrians and Albanians published at that time do not even mention the Pelasgians." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
Belledi et al. 2000, pp. 480–485. Belledi, Michele; Poloni, Estella S.; Casalotti, Rosa; Conterio, Franco; Mikerezi, Ilia; Tagliavini, James; Excoffier, Laurent (2000). "Maternal and paternal lineages in Albania and the genetic structure of Indo-European populations". European Journal of Human Genetics. 8 (7): 480–486. doi:10.1038/sj.ejhg.5200443. PMID 10909846.
Di Lellio & Schwanders-Sievers 2006a, p. 515. Di Lellio, Anna; Schwanders-Sievers, Stephanie (2006a). "The Legendary Commander: The construction of an Albanian master‐narrative in post‐war Kosovo" (PDF). Nations and Nationalism. 12 (3): 513–529. doi:10.1111/j.1469-8129.2006.00252.x.
Di Lellio & Schwanders-Sievers 2006a, p. 514. "We concentrate on one symbolic event - the massacre of the insurgent Jashari family, killed in the hamlet of Prekaz in March 1998 while fighting Serb troops. This was neither the only massacre nor the worst during the recent conflict..."; pp: 515-516. Di Lellio, Anna; Schwanders-Sievers, Stephanie (2006a). "The Legendary Commander: The construction of an Albanian master‐narrative in post‐war Kosovo" (PDF). Nations and Nationalism. 12 (3): 513–529. doi:10.1111/j.1469-8129.2006.00252.x.
Herring 2000, pp. 232–234. Herring, Eric (2000). "From Rambouillet to the Kosovo accords: NATO'S war against Serbia and its aftermath" (PDF). The International Journal of Human Rights. 4 (3–4): 224–245. doi:10.1080/13642980008406901. S2CID 144283529.
Herring 2000, p. 232. Herring, Eric (2000). "From Rambouillet to the Kosovo accords: NATO'S war against Serbia and its aftermath" (PDF). The International Journal of Human Rights. 4 (3–4): 224–245. doi:10.1080/13642980008406901. S2CID 144283529.
Alpion 2004, pp. 230–231. "The huge interest in Mother Teresa of different political, nationalist and religious figures and groups in Albania, Kosova, Macedonia and elsewhere in the Balkans has all the signs of a calculated ‘business’. Mother Teresa is apparently being used by some circles in the region, after her death as much as when she was alive, to further their political, nationalistic and religious causes."; p.234. Alpion, Gëzim (2004). "Media, ethnicity and patriotism—the Balkans 'unholy war' for the appropriation of Mother Teresa". Journal of Southern Europe and the Balkans. 6 (3): 227–243. doi:10.1080/1461319042000296796. S2CID 154576141.
Endresen 2015, pp. 54, 57, 67–69, 70–71. Endresen, Cecilie (2015). "The Nation and the Nun: Mother Teresa, Albania's Muslim Majority and the Secular State". Islam and Christian–Muslim Relations. 26 (1): 53–74. doi:10.1080/09596410.2014.961765. S2CID 143946229.
De Rapper 2009, pp. 8–9. De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, p. 12. "They state that the Pelasgians were spread all over Europe and the Mediterranean: according to those authors, all ancient civilisations in Europe (Greek, Roman, Etruscan, Celtic, etc.) stemmed from the Pelasgic civilisation. They were the first Europeans; their direct descendants, the Albanians, are thus the most ancient and most authentically European people." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, p. 8. "Schoolbooks however differ on what they assert on the relation between Pelasgians and Illyrians: the latter are sometimes said to be the heirs of the former, especially with regard to their language (Kuri, Zekolli & Jubani 1995: 32-33)." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
Rajić 2012, p. 213. Rajić, Ljubiša (2012). "Toponyms and the political and ethnic identity in Serbia". Oslo Studies in Language. 4 (2): 203–222. doi:10.5617/osla.319.
Neofotistos 2004, p. 51. Neofotistos, Vasiliki P. (2004). "Beyond Stereotypes: Violence and the Porousness of Ethnic Boundaries in the Republic of Macedonia". History and Anthropology. 15 (1): 1–36. doi:10.1080/027572004200191046. S2CID 145227777.
Di Lellio & Schwanders-Sievers 2006a, pp. 516–519, 527. Di Lellio, Anna; Schwanders-Sievers, Stephanie (2006a). "The Legendary Commander: The construction of an Albanian master‐narrative in post‐war Kosovo" (PDF). Nations and Nationalism. 12 (3): 513–529. doi:10.1111/j.1469-8129.2006.00252.x.
Di Lellio & Schwanders-Sievers 2006b, pp. 27–45. Di Lellio, Anna; Schwanders-Sievers, Stephanie (2006b). "Sacred Journey to a Nation: The Construction of a Shrine in Postwar Kosovo" (PDF). Journeys. 7 (1): 27–49. doi:10.3167/146526006780457315.

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Έντι Ράμα: Αλβανός ήταν ο Δίας και ο Όλυμπος έχει τις ρίζες του στην… Τσαμουριά... Archived 2017-03-12 at the Wayback Machine. To Vima. Retrieved 12 March 2017.

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Kokolakis 2003, p. 91. "Περιορίζοντας τις αρχικές του ισλαμιστικές εξάρσεις, το αλβανικό εθνικιστικό κίνημα εξασφάλισε την πολιτική προστασία των δύο ισχυρών δυνάμεων της Αδριατικής, της Ιταλίας και της Αυστρίας, που δήλωναν έτοιμες να κάνουν ό,τι μπορούσαν για να σώσουν τα Βαλκάνια από την απειλή του Πανσλαβισμού και από την αγγλογαλλική κηδεμονία που υποτίθεται ότι θα αντιπροσώπευε η επέκταση της Ελλάδας. Η διάδοση των αλβανικών ιδεών στο χριστιανικό πληθυσμό άρχισε να γίνεται ορατή και να ανησυχεί ιδιαίτερα την Ελλάδα." "[By limiting the Islamic character, the Albanian nationalist movement secured civil protection from two powerful forces in the Adriatic, Italy and Austria, which was ready to do what they could to save the Balkans from the threat of Pan-Slavism and the Anglo French tutelage that is supposed to represent its extension through Greece. The dissemination of ideas in Albanian Christian population started to become visible and very concerning to Greece]." Kokolakis, Mihalis (2003). Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820–1913) [The late Pashalik of Ioannina: Space, administration and population in Ottoman ruled Epirus (1820–1913)]. Athens: EIE-ΚΝΕ. ISBN 978-960-7916-11-2.

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Herring 2000, pp. 232–234. Herring, Eric (2000). "From Rambouillet to the Kosovo accords: NATO'S war against Serbia and its aftermath" (PDF). The International Journal of Human Rights. 4 (3–4): 224–245. doi:10.1080/13642980008406901. S2CID 144283529.
Herring 2000, p. 232. Herring, Eric (2000). "From Rambouillet to the Kosovo accords: NATO'S war against Serbia and its aftermath" (PDF). The International Journal of Human Rights. 4 (3–4): 224–245. doi:10.1080/13642980008406901. S2CID 144283529.

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"Important agreements from joint meeting of Albania – Kosovo governments". 2017-11-28. Archived from the original on 2017-12-10. Retrieved 2017-12-10.

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Nixon 2010, pp. 3–6. Nixon, Nicola (2010). "Always already European: The figure of Skënderbeg in contemporary Albanian nationalism". National Identities. 12 (1): 1–20. Bibcode:2010NatId..12....1N. doi:10.1080/14608940903542540. S2CID 144772370.

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Προκλητικές εθνικιστικές κορώνες του Ράμα στο Συνέδριο των Τσάμηδων Archived 2020-08-18 at the Wayback Machine. Himara.gr. Retrieved 12 March 2017.

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Sugarman 1999, pp. 420–421. Sugarman, Jane C. (1999). "Imagining the homeland: Poetry, songs, and the discourses of Albanian nationalism". Ethnomusicology. 43 (3): 419–458. doi:10.2307/852556. JSTOR 852556.

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Προκλητικές εθνικιστικές κορώνες του Ράμα στο Συνέδριο των Τσάμηδων. Kontranews. Retrieved 12 March 2017.

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"Blue, yellow, white — football, politics, identity - Kosovo 2.0Kosovo 2.0". 16 February 2019.

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Koktsidis & Dam 2008, pp. 162–163. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, p. 163. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, pp. 163–164. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, pp. 164–171. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, pp. 164–165. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, pp. 165–166. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, p. 161. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, pp. 174–179. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, p. 179. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
Koktsidis & Dam 2008, p. 180. Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.

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Fermor, David Sebastian (2018). Heritage and national identity in post-socialist Albania (PhD thesis). Manchester Metropolitan University. p. 3, 73–114

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Vickers 2002, pp. 12–13. Vickers, Miranda (2002). The Cham Issue - Albanian National & Property Claims in Greece (Report). Swindon: Defence Academy of the United Kingdom. Archived from the original on 2017-02-01. Retrieved 2017-02-05.

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Free 2011, p. 14. "Betrachtet man die Gesamtheit der albanischen Nationalmythen, so ist offensichtlich, dass es fur Albaner mehr als nur den Skanderbeg-Mythos gibt und dass nicht nur auf diesem Mythos die albanische Identitat beruht. Es gibt noch weitere wichtige Mythenfiguren, doch diese beziehen sich auf Vorstellungen, abstrakte Konzepte und Kollektive, aber nicht auf Personen." Free, Jan (2011). ""Skanderbeg als historisher Mythos", Von den Schwierigkeiten historischer Bezugnahme: Der albanische Nationalheld Skanderbeg" (PDF). Mythos-Magazin: 1–35.

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«Οι Θεοί του Ολύμπου μιλούσαν Αλβανικά»!. Newsbomb. Retrieved 12 March 2017.

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Belledi et al. 2000, pp. 480–485. Belledi, Michele; Poloni, Estella S.; Casalotti, Rosa; Conterio, Franco; Mikerezi, Ilia; Tagliavini, James; Excoffier, Laurent (2000). "Maternal and paternal lineages in Albania and the genetic structure of Indo-European populations". European Journal of Human Genetics. 8 (7): 480–486. doi:10.1038/sj.ejhg.5200443. PMID 10909846.

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Skendi 1968, pp. 83–84, 87–88. Skendi, Stavro (1968). "Skenderbeg and Albanian Consciousness". Südost Forschungen. 27: 83–88.

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Trix 1994, p. 536. Trix, Frances (1994). "The Resurfacing of Islam in Albania". East European Quarterly. 28 (4): 533–549. Archived from the original on 2020-07-25. Retrieved 2017-02-25.

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Babuna 2004, p. 300. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 299. "The Muslim clergy heralded the superiority of national rather than religious identity by furthering education in Albanian, but, their engagement in this process implied the strengthening of the religious element in Albanian nationhood. This contrasted with the efforts of the nationalists, who tried to construct an Albanian national identity on a purely secular foundation. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. "The use of the Albanian language was prohibited and Albanians were forced to emigrate." Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. "The kaçak movement was suppressed by the Serbs in the second half of the 1920s, but it nevertheless contributed to the development of a national consciousness among the Albanians." Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.

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Baltsiotis 2011. para. 27-60. Baltsiotis, Lambros (2011). "The Muslim Chams of Northwestern Greece: The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. 12.
Baltsiotis 2011. para. 55-63. Baltsiotis, Lambros (2011). "The Muslim Chams of Northwestern Greece: The grounds for the expulsion of a "non-existent" minority community". European Journal of Turkish Studies. 12.

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De Rapper 2009, p. 7. "by identifying with Pelasgians, Albanians could claim that they were present in their Balkan homeland not only before the "barbarian" invaders of late Roman times (such as the Slavs), not only before the Romans themselves, but also, even more importantly, before the Greeks‟ (Malcolm 2002: 76-77)." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
Nixon 2010, pp. 3–6. Nixon, Nicola (2010). "Always already European: The figure of Skënderbeg in contemporary Albanian nationalism". National Identities. 12 (1): 1–20. Bibcode:2010NatId..12....1N. doi:10.1080/14608940903542540. S2CID 144772370.
Frantz 2009, pp. 460–461. "In consequence of the Russian-Ottoman war, a violent expulsion of nearly the entire Muslim, predominantly Albanian-speaking, population was carried out in the sanjak of Niš and Toplica during the winter of 1877-1878 by the Serbian troops. This was one major factor encouraging further violence, but also contributing greatly to the formation of the League of Prizren. The league was created in an opposing reaction to the Treaty of San Stefano and the Congress of Berlin and is generally regarded as the beginning of the Albanian national movement. Frantz, Eva Anne (2009). "Violence and its Impact on Loyalty and Identity Formation in Late Ottoman Kosovo: Muslims and Christians in a Period of Reform and Transformation". Journal of Muslim Minority Affairs. 29 (4): 455–468. doi:10.1080/13602000903411366. S2CID 143499467.
De Rapper 2009, p. 7. "These theories were of particular importance in southern Albania, whose territory was disputed between Albanian and Greek nationalisms.... On the Greek side, the Pelasgic theory was at first used to facilitate the incorporation of all Albanians (and other inhabitants of the Balkans) into the Greek national projects as common descendants of the Pelasgians; this theory was at first welcome by some Greek educated Albanian intellectuals (Sigalas 1999: 62-85). On the Albanian side, it supported the claim of priority and ownership of Albanians on the territories they inhabited" De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
Babuna 2004, p. 300. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 299. "The Muslim clergy heralded the superiority of national rather than religious identity by furthering education in Albanian, but, their engagement in this process implied the strengthening of the religious element in Albanian nationhood. This contrasted with the efforts of the nationalists, who tried to construct an Albanian national identity on a purely secular foundation. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. "The use of the Albanian language was prohibited and Albanians were forced to emigrate." Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Babuna 2004, p. 298. "The kaçak movement was suppressed by the Serbs in the second half of the 1920s, but it nevertheless contributed to the development of a national consciousness among the Albanians." Babuna, Aydin (2004). "The Bosnian Muslims and Albanians: Islam and Nationalism". Nationalities Papers. 32 (2): 287–321. doi:10.1080/0090599042000230250. S2CID 162218149.
Sawyer 2014, p. 122. "In Tirana, Albania's National History Museum, itself a product of Hoxha's regime, reaches back to antiquity in a notable mural above the entrance, yet the central figure (a woman) is flanked by a worker and a partisan, making this ultimately a modern moment." Sawyer, Andrew (2014). "National Museums in Southeast Europe:(En) countering Balkanism?". International Journal of Politics, Culture, and Society. 27 (1): 115–127. doi:10.1007/s10767-013-9160-9. S2CID 143125054.
De Rapper 2009, p. 7. "Although Enver Hoxha himself supported the Pelasgic theory in his own writings (Cabanes 2004: 119), the directions he gave to Albanian archaeologists in the 1960s focused on the Illyrians and on the Illyrian-Albanian continuity. As a result, studies on the origin of Illyrians and Albanians published at that time do not even mention the Pelasgians." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
Herring 2000, pp. 232–234. Herring, Eric (2000). "From Rambouillet to the Kosovo accords: NATO'S war against Serbia and its aftermath" (PDF). The International Journal of Human Rights. 4 (3–4): 224–245. doi:10.1080/13642980008406901. S2CID 144283529.
Herring 2000, p. 232. Herring, Eric (2000). "From Rambouillet to the Kosovo accords: NATO'S war against Serbia and its aftermath" (PDF). The International Journal of Human Rights. 4 (3–4): 224–245. doi:10.1080/13642980008406901. S2CID 144283529.
Alpion 2004, pp. 230–231. "The huge interest in Mother Teresa of different political, nationalist and religious figures and groups in Albania, Kosova, Macedonia and elsewhere in the Balkans has all the signs of a calculated ‘business’. Mother Teresa is apparently being used by some circles in the region, after her death as much as when she was alive, to further their political, nationalistic and religious causes."; p.234. Alpion, Gëzim (2004). "Media, ethnicity and patriotism—the Balkans 'unholy war' for the appropriation of Mother Teresa". Journal of Southern Europe and the Balkans. 6 (3): 227–243. doi:10.1080/1461319042000296796. S2CID 154576141.
Endresen 2015, pp. 54, 57, 67–69, 70–71. Endresen, Cecilie (2015). "The Nation and the Nun: Mother Teresa, Albania's Muslim Majority and the Secular State". Islam and Christian–Muslim Relations. 26 (1): 53–74. doi:10.1080/09596410.2014.961765. S2CID 143946229.
De Rapper 2009, pp. 8–9. De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, p. 12. "They state that the Pelasgians were spread all over Europe and the Mediterranean: according to those authors, all ancient civilisations in Europe (Greek, Roman, Etruscan, Celtic, etc.) stemmed from the Pelasgic civilisation. They were the first Europeans; their direct descendants, the Albanians, are thus the most ancient and most authentically European people." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
De Rapper 2009, p. 8. "Schoolbooks however differ on what they assert on the relation between Pelasgians and Illyrians: the latter are sometimes said to be the heirs of the former, especially with regard to their language (Kuri, Zekolli & Jubani 1995: 32-33)." De Rapper, Gilles (2009). "Pelasgic Encounters in the Greek-Albanian Borderland. Border Dynamics and Reversion to Ancient Past in Southern Albania" (PDF). Anthropological Journal of European Cultures. 18 (1): 50–68. doi:10.3167/ajec.2009.180104. S2CID 18958117.
Neofotistos 2004, p. 51. Neofotistos, Vasiliki P. (2004). "Beyond Stereotypes: Violence and the Porousness of Ethnic Boundaries in the Republic of Macedonia". History and Anthropology. 15 (1): 1–36. doi:10.1080/027572004200191046. S2CID 145227777.

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Tarţa 2012, p. 78. "The official doctrine that Ceaușescu adopted was called Dacianism, Romania is not the only country to invoke its ancient roots when it comes to show national superiority, Albania also emphasized its Thraco-Illyrian origin." Tarţa, Iustin Mihai (2012). Dynamic civil religion and religious nationalism: the Roman Catholic Church in Poland and the Orthodox Church in Romania, 1990-2010 (Ph.D.). Baylor University. Archived from the original on 7 February 2017. Retrieved 20 April 2017.

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Rajić 2012, p. 213. Rajić, Ljubiša (2012). "Toponyms and the political and ethnic identity in Serbia". Oslo Studies in Language. 4 (2): 203–222. doi:10.5617/osla.319.

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Kressing 2002, p. 19. "Due to religious ties of the Albanian majority population with the ruling Ottoman Turks and the virtual lack of an Albanian state in history, nationalism was less developed among Albanians in the 19th" Kressing, Frank (2002). "General Remarks on Albania and the Albanians" (PDF). In Kressing, Frank; Kaser, Karl (eds.). Albania–a country in transition. Aspects of changing identities in a south-east European country. Baden-Baden: Nomos-Verlag. pp. 11–23. ISBN 9783789076701. Archived from the original on 2007-06-13.{{cite book}}: CS1 maint: bot: original URL status unknown (link)
Skoulidas 2013. para. 5. Skoulidas, Elias (2013). "The Albanian Greek-Orthodox Intellectuals: Aspects of their Discourse between Albanian and Greek National Narratives (late 19th - early 20th centuries)". Hronos. 7. Archived from the original on 2019-09-23. Retrieved 2017-02-22.
Skoulidas 2013. para. 2, 27. Skoulidas, Elias (2013). "The Albanian Greek-Orthodox Intellectuals: Aspects of their Discourse between Albanian and Greek National Narratives (late 19th - early 20th centuries)". Hronos. 7. Archived from the original on 2019-09-23. Retrieved 2017-02-22.
Skoulidas 2013. para. 19, 26. Skoulidas, Elias (2013). "The Albanian Greek-Orthodox Intellectuals: Aspects of their Discourse between Albanian and Greek National Narratives (late 19th - early 20th centuries)". Hronos. 7. Archived from the original on 2019-09-23. Retrieved 2017-02-22.
Skoulidas 2013. para. 9, 12-15, 25. Skoulidas, Elias (2013). "The Albanian Greek-Orthodox Intellectuals: Aspects of their Discourse between Albanian and Greek National Narratives (late 19th - early 20th centuries)". Hronos. 7. Archived from the original on 2019-09-23. Retrieved 2017-02-22.
Tarţa 2012, p. 78. "The official doctrine that Ceaușescu adopted was called Dacianism, Romania is not the only country to invoke its ancient roots when it comes to show national superiority, Albania also emphasized its Thraco-Illyrian origin." Tarţa, Iustin Mihai (2012). Dynamic civil religion and religious nationalism: the Roman Catholic Church in Poland and the Orthodox Church in Romania, 1990-2010 (Ph.D.). Baylor University. Archived from the original on 7 February 2017. Retrieved 20 April 2017.
Lakshman-Lepain 2002, p. 35. Lakshman-Lepain, Rajwantee (2002). "Albanian Islam - Development and Disruptions" (PDF). In Kressing, Frank; Kaser, Karl (eds.). Albania–a country in transition. Aspects of changing identities in a south-east European country. Baden-Baden: Nomos-Verlag. pp. 34–64. ISBN 9783789076701. Archived from the original on 2007-06-13.{{cite book}}: CS1 maint: bot: original URL status unknown (link)
Trix 1994, p. 536. Trix, Frances (1994). "The Resurfacing of Islam in Albania". East European Quarterly. 28 (4): 533–549. Archived from the original on 2020-07-25. Retrieved 2017-02-25.
Kampschror 2007. para. 5, 15-18. Kampschror, Beth (2007). "Ghosts of Kosovo". Archaeology. 60 (4). Archived from the original on 2012-12-10. Retrieved 2009-09-07.
Vickers 2002, pp. 12–13. Vickers, Miranda (2002). The Cham Issue - Albanian National & Property Claims in Greece (Report). Swindon: Defence Academy of the United Kingdom. Archived from the original on 2017-02-01. Retrieved 2017-02-05.
Έντι Ράμα: Αλβανός ήταν ο Δίας και ο Όλυμπος έχει τις ρίζες του στην… Τσαμουριά... Archived 2017-03-12 at the Wayback Machine. To Vima. Retrieved 12 March 2017.
Προκλητικές εθνικιστικές κορώνες του Ράμα στο Συνέδριο των Τσάμηδων Archived 2020-08-18 at the Wayback Machine. Himara.gr. Retrieved 12 March 2017.
"Important agreements from joint meeting of Albania – Kosovo governments". 2017-11-28. Archived from the original on 2017-12-10. Retrieved 2017-12-10.

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Wilkes, J. J. (1992). The Illyrians. Cambridge, Mass., USA: B. Blackwell. p. 12. ISBN 0-631-14671-7. OCLC 23689275. Against a widespread view that they spoke a form of Greek the Albanians argue that the. Epirotes were one with the rest of the Illyrians.