Alexander of Aphrodisias (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Alexander of Aphrodisias" in English language version.
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books.google.com
- Pierre Thillet, in his 1984 Budé edition of On Fate, has argued against Moraux's identification (Der Aristotelismus im I. und II. Jahrhundert n. Chr., vol. 2, 1984) of Aristotle of Mytilene as Alexander's teacher, pointing out that the text that has been taken to mean this (On Fate, mantissa, p. 110.4 Bruns, Ἤκουσα...παρὰ Ἀριστοτέλους) could refer instead to Alexander's learning from the texts of Aristotle the Stagirite. See R.W. Sharples, "Review: Alexander of Aphrodisias, on Fate", Classical Review, n.s., 36 (1986), p. 33. Cyril of Alexandria, Against Julian 2.38, may name Aristocles of Messene, but the text edited by Burguière and Évieux (Sources Chrétiennes 322, 1985) reads Ἀλέξανδρος ὁ Ἀριστοτέλους μαθητὴς.
catalogustranslationum.org
- "The two books of the De Anima differ markedly in form and content, and they were not originally a single work. Book I is generally recognized as authentic. Book II is almost certainly not by Alexander of Aphrodisias in its present form, though much of the material may be his or from his school." Cranz, F. Edward (1960). "Alexander Aphrodisiensis" (PDF). Catalogus Translationum et Commentariorum. 1: 84. Archived (PDF) from the original on 2022-10-09. Retrieved 27 August 2015.
ghostarchive.org
- "The two books of the De Anima differ markedly in form and content, and they were not originally a single work. Book I is generally recognized as authentic. Book II is almost certainly not by Alexander of Aphrodisias in its present form, though much of the material may be his or from his school." Cranz, F. Edward (1960). "Alexander Aphrodisiensis" (PDF). Catalogus Translationum et Commentariorum. 1: 84. Archived (PDF) from the original on 2022-10-09. Retrieved 27 August 2015.
informationphilosopher.com
jstor.org
- Pierre Thillet, in his 1984 Budé edition of On Fate, has argued against Moraux's identification (Der Aristotelismus im I. und II. Jahrhundert n. Chr., vol. 2, 1984) of Aristotle of Mytilene as Alexander's teacher, pointing out that the text that has been taken to mean this (On Fate, mantissa, p. 110.4 Bruns, Ἤκουσα...παρὰ Ἀριστοτέλους) could refer instead to Alexander's learning from the texts of Aristotle the Stagirite. See R.W. Sharples, "Review: Alexander of Aphrodisias, on Fate", Classical Review, n.s., 36 (1986), p. 33. Cyril of Alexandria, Against Julian 2.38, may name Aristocles of Messene, but the text edited by Burguière and Évieux (Sources Chrétiennes 322, 1985) reads Ἀλέξανδρος ὁ Ἀριστοτέλους μαθητὴς.
wikisource.org
en.wikisource.org
- One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Alexander of Aphrodisias". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 566.
