Amish (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Amish" in English language version.

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  • Klein, H. M. J. (1946). History and customs of the Amish people. York, Pennsylvania: Maple Press Company. ASIN B004UOJ17K.

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  • "Hutterites". Encyclopædia Britannica. Archived from the original on December 11, 2011. Retrieved November 9, 2008.

canadianmennonite.org

  • "10 things to know about Mennonites in Canada". Canadian Mennonite. January 12, 2017. Archived from the original on April 28, 2021. Retrieved December 6, 2020. it is in many ways, an option of last resort and it's something we only do when we think we have a critical threat to the community's safety and we need immediate action

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  • "Amish Population Profile, 2024". Elizabethtown College, the Young Center for Anabaptist and Pietist Studies. August 19, 2024. Retrieved August 20, 2024.
  • "Anabaptists". Young Center for Anabaptist and Pietist Studies at Elizabethtown College. Retrieved May 11, 2022. The Amish are one of many Anabaptist groups that trace their roots to the Anabaptist movement in sixteenth-century Europe at the time of the Protestant Reformation. Other groups include Mennonites, Hutterites, the Brethren in Christ, and Brethren groups that began in Schwarzenau, Germany, in 1708.
  • "Church Discipline - Amish Studies". Young Center for Anabaptist and Pietist Studies, Elizabethtown College.
  • "Frequently Asked Questions - Amish Studies".
  • "Amish Population Change, 2010–2015 (Alphabetical Order)" (PDF). Groups.etown.edu. Archived (PDF) from the original on August 15, 2018. Retrieved December 28, 2017.
  • "Amish Population Profile, 2020". Elizabethtown College, the Young Center for Anabaptist and Pietist Studies. August 18, 2019. Archived from the original on January 11, 2021. Retrieved August 18, 2020.
  • "Population Trends 2010-2015. 5-Year Highlights". Retrieved August 21, 2024.
  • Amish Population in the United States and Canada by State and County, September 18, 2021 by Edsel Burdge, Jr., Young Center for Anabaptist and Pietist Studies, Elizabethtown College.
  • "Amish Population Profile, 2023". Elizabethtown College, the Young Center for Anabaptist and Pietist Studies. September 2, 2023. Retrieved September 2, 2023.
  • "Amish Population Change 1992–2013 (Alphabetical Order)" (PDF). Population Trends 1992–2013. 21-Year Highlights. Archived from the original on March 6, 2016. Retrieved September 5, 2018.
  • "Amish Population Change, 2000-2021" (PDF). Elizabethtown College, the Young Center for Anabaptist and Pietist Studies. August 12, 2021. Retrieved March 19, 2022.
  • Amish Population Profile, 2018 Archived February 5, 2019, at the Wayback Machine at Amish Studies – The Young Center.

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  • "Our History". Fecministries.org. Archived from the original on April 28, 2021. Retrieved December 28, 2017.

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  • "The Amish Community". LLCER Anglais | Site d'aide à la phonologie anglaise, grammaire, linguistique et civilisations anglophones (in Canadian French). Retrieved December 6, 2022.

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  • Gebra Cuyun Carter. Food Intake, Dietary Practices...Among the Amish [1] 2008.

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  • Kroeker, Marvin E. "Amish". Oklahoma Historical Society. The Encyclopedia of Oklahoma History and Culture. Retrieved April 25, 2024. The Clarita and Chouteau Amish are identified by the typical Old Order markers of buggies, beards, and bonnets. They speak Pennsylvania German, are schooled through the eighth grade, wear plain attire, worship in homes, and do not use electricity. ... By comparison, the Beachy Amish are less conservative than the Old Order. They install electricity, drive cars, own computers and cell phones, use church buildings, allow secondary schooling, and have less stringent dress codes. They engage in evangelistic outreach. More than any other European ethnic group in Oklahoma, the Amish have retained a distinct cultural identity by consciously drawing symbolic boundaries between themselves and the society around them.

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  • "U.S. v. Lee, 102 S. Ct. 1051 (1982)". August 20, 2009. Retrieved November 24, 2011. On appeal, the Supreme Court noted that the exemption provided by 26 U.S.C. 1402(g) is available only to self-employed individuals and does not apply to employers or employees. As to the constitutional claim, the court held that since accommodating the Amish beliefs under the circumstances would unduly interfere with the fulfillment of the overriding governmental interest in assuring mandatory and continuous participation in and contribution to the Social Security system, the limitation on religious liberty involved here was justified. Consequently, in reversing the district court, the Supreme Court held that, unless Congress provides otherwise, the tax imposed on employers to support the Social Security system must be uniformly applicable to all.

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  • Laverdure, Paul (2006). "Hutterites". Encyclopedia of Saskatchewan. Canadian Plains Research Center. Archived from the original on October 13, 2008. Retrieved November 9, 2008.

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  • "Rumble strips removed after the Amish say they're dangerous". WWMT television news. August 20, 2009. Archived from the original on September 28, 2011. Retrieved November 24, 2011. Dobberteen is one of a growing number of people in St. Joseph County who believes that the Amish shouldn't have a say in what happens with a state road. 'Some people are saying, "Well jeeze, you know the Amish people don't pay taxes for that, why are we filling them in" what do you think about that? We pay our taxes,' said Dobberteen. Roads are paid for largely with gas tax and vehicle registration fees, which the Amish have no reason to pay.