"Su obra más representativa es Walden, aparecida en 1854, aunque redactada entre 1845 y 1847, cuando Thoreau decide instalarse en el aislamiento de una cabaña en el bosque, y vivir en íntimo contacto con la naturaleza, en una vida de soledad y sobriedad. De esta experiencia, su filosofía trata de transmitirnos la idea que resulta necesario un retorno respetuoso a la naturaleza, y que la felicidad es sobre todo fruto de la riqueza interior y de la armonía de los individuos con el entorno natural. Muchos han visto en Thoreau a uno de los precursores del ecologismo y del anarquismo primitivista representado en la actualidad por Jonh Zerzan. Para George Woodcock (8), esta actitud puede estar también motivada por una cierta idea de resistencia al progreso y de rechazo al materialismo creciente que caracteriza la sociedad norteamericana de mediados de siglo XIX.""LA INSUMISIÓN VOLUNTARIA. EL ANARQUISMO INDIVIDUALISTA ESPAÑOL DURANTE LA DICTADURA Y LA SEGUNDA REPÚBLICA (1923–1938)" by Xavier DiezArchived May 26, 2006, at the Wayback Machine
"Insurrectionary anarchism has been developing in the English language anarchist movement since the 1980s, thanks to translations and writings by Jean Weir in her "Elephant Editions" and her magazine "Insurrection". .. In Vancouver, British Columbia, Canada, local comrades involved in the Anarchist Black Cross, the local anarchist social center, and the magazines "No Picnic" and "Endless Struggle" were influenced by Jean's projects, and this carried over into the always developing practice of insurrectionary anarchists in this region today ... The anarchist magazine "Demolition Derby" in Montreal also covered some insurrectionary anarchist news back in the day""."Anarchism, insurrections and insurrectionalism" by Joe BlackArchived 2010-12-06 at the Wayback Machine
Resolutions from the St. Imier Congress, in Anarchism: A Documentary History of Libertarian Ideas, Vol. 1, p. 100 [2]Archived September 23, 2010, at the Wayback Machine
Day, Dorothy.On Pilgrimage – May 1974Archived October 7, 2012, at the Wayback Machine, "There was no time to answer the one great disagreement which was in their minds—how can you reconcile your Faith in the monolithic, authoritarian Church which seems so far from Jesus who "had no place to lay his head," and who said "sell what you have and give to the poor,"—with your anarchism?
Because I have been behind bars in police stations, houses of detention, jails and prison farms, whatsoever they are called, eleven times, and have refused to pay Federal income taxes and have never voted, they accept me as an anarchist. And I in turn, can see Christ in them even though they deny Him, because they are giving themselves to working for a better social order for the wretched of the earth."
Day, Dorothy. On Pilgrimage – February 1974Archived October 6, 2012, at the Wayback Machine, "The blurb on the back of the book Small Is Beautiful lists fellow spokesmen for the ideas expressed, including "Alex Comfort, Paul Goodman and Murray Bookchin. It is the tradition we might call anarchism." We ourselves have never hesitated to use the word."
"The cornerstone for the occupation of Zuccotti Park was laid by anarchists, who also developed the consensus procedures by which the movement participants made (or occasionally failed to make) decisions." "Cheerleaders for Anarchism" by Nikil SavalArchived August 3, 2013, at the Wayback Machine in Dissent magazine
Jun, Nathan (September 2009). "Anarchist Philosophy and Working Class Struggle: A Brief History and Commentary". WorkingUSA. 12 (3): 505–519. doi:10.1111/j.1743-4580.2009.00251.x. ISSN1089-7011.
Williams, Dana M. (2018). "Contemporary Anarchist and Anarchistic Movements". Sociology Compass. Wiley. 12 (6): 4. doi:10.1111/soc4.12582. ISSN1751-9020.
Bernstein, David Eliot (2020). "The Right to Armed Self-Defense in the Light of Law Enforcement Abdication". Liberty & Law Center (20–23). Fairfax, Virginia: George Mason University: 3. doi:10.2139/ssrn.3703927. S2CID224881475. SSRN3703927.
Anarchist FAQ – A.3.7 Are there religious anarchists?Archived November 23, 2010, at the Wayback Machine, "Tolstoy's ideas had a strong influence on Gandhi, who inspired his fellow country people to use non-violent resistance to kick Britain out of India. Moreover, Gandhi's vision of a free India as a federation of peasant communes is similar to Tolstoy's anarchist vision of a free society (although we must stress that Gandhi was not an anarchist). The Catholic Worker Group in the United States was also heavily influenced by Tolstoy (and Proudhon), as was Dorothy Day a staunch Christian pacifist and anarchist who founded it in 1933."
"It was in times of severe social repression and deadening social quiescence that individualist anarchists came to the foreground of libertarian activity – and then primarily as terrorists. In France, Spain, and the United States, individualistic anarchists committed acts of terrorism that gave anarchism its reputation as a violently sinister conspiracy." [3]Archived April 18, 2020, at the Wayback Machine. Murray Bookchin, "Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm"
Watner, Carl. ""Spooner Vs. Liberty"(PDF). August 18, 2014. Archived(PDF) from the original on September 5, 2012. Retrieved December 31, 2015." (1.20 MB) in The Libertarian Forum. March 1975. Volume VII, No 3. ISSN0047-4517. pp. 5–6.
monthlyreview.org
"Within the movements of the sixties there was much more receptivity to anarchism-in-fact than had existed in the movements of the thirties ... But the movements of the sixties were driven by concerns that were more compatible with an expressive style of politics, with hostility to authority in general and state power in particular ... By the late sixties, political protest was intertwined with cultural radicalism based on a critique of all authority and all hierarchies of power. Anarchism circulated within the movement along with other radical ideologies. The influence of anarchism was strongest among radical feminists, in the commune movement, and probably in the Weather Underground and elsewhere in the violent fringe of the anti-war movement." "Anarchism and the Anti-Globalization Movement" by Barbara EpsteinArchived March 17, 2011, at the Wayback Machine
"Farrell provides a detailed history of the Catholic Workers and their founders Dorothy Day and Peter Maurin. He explains that their pacifism, anarchism, and commitment to the downtrodden were one of the important models and inspirations for the 60s. As Farrell puts it, "Catholic Workers identified the issues of the sixties before the Sixties began, and they offered models of protest long before the protest decade.""The Spirit of the Sixties: The Making of Postwar Radicalism" by James J. FarrellArchived April 6, 2013, at the Wayback Machine
Bernstein, David Eliot (2020). "The Right to Armed Self-Defense in the Light of Law Enforcement Abdication". Liberty & Law Center (20–23). Fairfax, Virginia: George Mason University: 3. doi:10.2139/ssrn.3703927. S2CID224881475. SSRN3703927.
Arnove, Anthony (March 1997). "In Perspective: Noam Chomsky". International Socialism. Archived from the original on May 24, 2019. Retrieved October 29, 2011.
ssrn.com
papers.ssrn.com
Bernstein, David Eliot (2020). "The Right to Armed Self-Defense in the Light of Law Enforcement Abdication". Liberty & Law Center (20–23). Fairfax, Virginia: George Mason University: 3. doi:10.2139/ssrn.3703927. S2CID224881475. SSRN3703927.
"Tucker and other individualist anarchists argued in the pages of Liberty that anarchist communism was a misnomer because communism implied state authority and true anarchists were against all forms of authority, even the authority of small groups. To individualist anarchists, communistic anarchism, with its ideals of "to each according to need, from each according to ability," necessarily implied authority over others, because it did not privilege individual liberty as the highest virtue. But for anarchist communist, who saw economic freedom as central, individual liberty without food and shelter seemed impossible. Unlike the individualist tradition, whose ideas had had years of exposure through the English language anarchist press in America with the publication of The Word from 1872 to 1893 and Liberty from 1881 to 1908, communistic anarchism had not been advocated in any detail.""The Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love" by Jessica MoranArchived April 16, 2021, at the Wayback Machine
Cage self-identified as an anarchist in a 1985 interview: "I'm an anarchist. I don't know whether the adjective is pure and simple, or philosophical, or what, but I don't like government! And I don't like institutions! And I don't have any confidence in even good institutions." John Cage at Seventy: An InterviewArchived June 26, 2013, at the Wayback Machine by Stephen Montague. American Music, Summer 1985. Ubu.com. Accessed May 24, 2007.
"Su obra más representativa es Walden, aparecida en 1854, aunque redactada entre 1845 y 1847, cuando Thoreau decide instalarse en el aislamiento de una cabaña en el bosque, y vivir en íntimo contacto con la naturaleza, en una vida de soledad y sobriedad. De esta experiencia, su filosofía trata de transmitirnos la idea que resulta necesario un retorno respetuoso a la naturaleza, y que la felicidad es sobre todo fruto de la riqueza interior y de la armonía de los individuos con el entorno natural. Muchos han visto en Thoreau a uno de los precursores del ecologismo y del anarquismo primitivista representado en la actualidad por Jonh Zerzan. Para George Woodcock (8), esta actitud puede estar también motivada por una cierta idea de resistencia al progreso y de rechazo al materialismo creciente que caracteriza la sociedad norteamericana de mediados de siglo XIX.""LA INSUMISIÓN VOLUNTARIA. EL ANARQUISMO INDIVIDUALISTA ESPAÑOL DURANTE LA DICTADURA Y LA SEGUNDA REPÚBLICA (1923–1938)" by Xavier DiezArchived May 26, 2006, at the Wayback Machine
Watner, Carl. ""Spooner Vs. Liberty"(PDF). August 18, 2014. Archived(PDF) from the original on September 5, 2012. Retrieved December 31, 2015." (1.20 MB) in The Libertarian Forum. March 1975. Volume VII, No 3. ISSN0047-4517. pp. 5–6.
"Tucker and other individualist anarchists argued in the pages of Liberty that anarchist communism was a misnomer because communism implied state authority and true anarchists were against all forms of authority, even the authority of small groups. To individualist anarchists, communistic anarchism, with its ideals of "to each according to need, from each according to ability," necessarily implied authority over others, because it did not privilege individual liberty as the highest virtue. But for anarchist communist, who saw economic freedom as central, individual liberty without food and shelter seemed impossible. Unlike the individualist tradition, whose ideas had had years of exposure through the English language anarchist press in America with the publication of The Word from 1872 to 1893 and Liberty from 1881 to 1908, communistic anarchism had not been advocated in any detail.""The Firebrand and the Forging of a New Anarchism: Anarchist Communism and Free Love" by Jessica MoranArchived April 16, 2021, at the Wayback Machine
Resolutions from the St. Imier Congress, in Anarchism: A Documentary History of Libertarian Ideas, Vol. 1, p. 100 [2]Archived September 23, 2010, at the Wayback Machine
"It was in times of severe social repression and deadening social quiescence that individualist anarchists came to the foreground of libertarian activity – and then primarily as terrorists. In France, Spain, and the United States, individualistic anarchists committed acts of terrorism that gave anarchism its reputation as a violently sinister conspiracy." [3]Archived April 18, 2020, at the Wayback Machine. Murray Bookchin, "Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm"
Day, Dorothy.On Pilgrimage – May 1974Archived October 7, 2012, at the Wayback Machine, "There was no time to answer the one great disagreement which was in their minds—how can you reconcile your Faith in the monolithic, authoritarian Church which seems so far from Jesus who "had no place to lay his head," and who said "sell what you have and give to the poor,"—with your anarchism?
Because I have been behind bars in police stations, houses of detention, jails and prison farms, whatsoever they are called, eleven times, and have refused to pay Federal income taxes and have never voted, they accept me as an anarchist. And I in turn, can see Christ in them even though they deny Him, because they are giving themselves to working for a better social order for the wretched of the earth."
Anarchist FAQ – A.3.7 Are there religious anarchists?Archived November 23, 2010, at the Wayback Machine, "Tolstoy's ideas had a strong influence on Gandhi, who inspired his fellow country people to use non-violent resistance to kick Britain out of India. Moreover, Gandhi's vision of a free India as a federation of peasant communes is similar to Tolstoy's anarchist vision of a free society (although we must stress that Gandhi was not an anarchist). The Catholic Worker Group in the United States was also heavily influenced by Tolstoy (and Proudhon), as was Dorothy Day a staunch Christian pacifist and anarchist who founded it in 1933."
Day, Dorothy. On Pilgrimage – February 1974Archived October 6, 2012, at the Wayback Machine, "The blurb on the back of the book Small Is Beautiful lists fellow spokesmen for the ideas expressed, including "Alex Comfort, Paul Goodman and Murray Bookchin. It is the tradition we might call anarchism." We ourselves have never hesitated to use the word."
Cage self-identified as an anarchist in a 1985 interview: "I'm an anarchist. I don't know whether the adjective is pure and simple, or philosophical, or what, but I don't like government! And I don't like institutions! And I don't have any confidence in even good institutions." John Cage at Seventy: An InterviewArchived June 26, 2013, at the Wayback Machine by Stephen Montague. American Music, Summer 1985. Ubu.com. Accessed May 24, 2007.
"Farrell provides a detailed history of the Catholic Workers and their founders Dorothy Day and Peter Maurin. He explains that their pacifism, anarchism, and commitment to the downtrodden were one of the important models and inspirations for the 60s. As Farrell puts it, "Catholic Workers identified the issues of the sixties before the Sixties began, and they offered models of protest long before the protest decade.""The Spirit of the Sixties: The Making of Postwar Radicalism" by James J. FarrellArchived April 6, 2013, at the Wayback Machine
"Within the movements of the sixties there was much more receptivity to anarchism-in-fact than had existed in the movements of the thirties ... But the movements of the sixties were driven by concerns that were more compatible with an expressive style of politics, with hostility to authority in general and state power in particular ... By the late sixties, political protest was intertwined with cultural radicalism based on a critique of all authority and all hierarchies of power. Anarchism circulated within the movement along with other radical ideologies. The influence of anarchism was strongest among radical feminists, in the commune movement, and probably in the Weather Underground and elsewhere in the violent fringe of the anti-war movement." "Anarchism and the Anti-Globalization Movement" by Barbara EpsteinArchived March 17, 2011, at the Wayback Machine
Arnove, Anthony (March 1997). "In Perspective: Noam Chomsky". International Socialism. Archived from the original on May 24, 2019. Retrieved October 29, 2011.
"Insurrectionary anarchism has been developing in the English language anarchist movement since the 1980s, thanks to translations and writings by Jean Weir in her "Elephant Editions" and her magazine "Insurrection". .. In Vancouver, British Columbia, Canada, local comrades involved in the Anarchist Black Cross, the local anarchist social center, and the magazines "No Picnic" and "Endless Struggle" were influenced by Jean's projects, and this carried over into the always developing practice of insurrectionary anarchists in this region today ... The anarchist magazine "Demolition Derby" in Montreal also covered some insurrectionary anarchist news back in the day""."Anarchism, insurrections and insurrectionalism" by Joe BlackArchived 2010-12-06 at the Wayback Machine
"The cornerstone for the occupation of Zuccotti Park was laid by anarchists, who also developed the consensus procedures by which the movement participants made (or occasionally failed to make) decisions." "Cheerleaders for Anarchism" by Nikil SavalArchived August 3, 2013, at the Wayback Machine in Dissent magazine
Woodcock 1962: "Finally, somewhat aside from the curve that runs from anarchist individualism to anarcho-syndicalism, we come to Tolstoyanism and to pacifist anarchism that appeared, mostly in Holland, Britain, and the United States, before and after the Second World War and which has continued since then in the deep in the anarchist involvement in the protests against nuclear armament." Woodcock, George (1962). Anarchism: A History of Libertarian Ideas and Movements. Cleveland: World Publishing Company. OCLC911230882.
Jun, Nathan (September 2009). "Anarchist Philosophy and Working Class Struggle: A Brief History and Commentary". WorkingUSA. 12 (3): 505–519. doi:10.1111/j.1743-4580.2009.00251.x. ISSN1089-7011.
Williams, Dana M. (2018). "Contemporary Anarchist and Anarchistic Movements". Sociology Compass. Wiley. 12 (6): 4. doi:10.1111/soc4.12582. ISSN1751-9020.
Watner, Carl. ""Spooner Vs. Liberty"(PDF). August 18, 2014. Archived(PDF) from the original on September 5, 2012. Retrieved December 31, 2015." (1.20 MB) in The Libertarian Forum. March 1975. Volume VII, No 3. ISSN0047-4517. pp. 5–6.