While, due to its content, this discourse is widely known as the Anattalakkhaṇa Sutta (e.g., see Mendis, 2007, Ñanamoli, 1993, and CSCD SN 22.59), this discourse is also known as the Pañcavaggiya Sutta (see Thanissaro, 1993, and SLTP SN 21.59Archived 28 July 2020 at the Wayback Machine). The basis for this latter title is that the Buddha is addressing his original "group of five" (pañcavaggiya) disciples (Kondañña, Bhaddiya, Wappa, Mahanama and Assaji), all of whom become arahants upon hearing this discourse (Mhv 6:47). The first discourse traditionally ascribed to the Buddha is the Dhammacakkappavattana Sutta.
While, due to its content, this discourse is widely known as the Anattalakkhaṇa Sutta (e.g., see Mendis, 2007, Ñanamoli, 1993, and CSCD SN 22.59), this discourse is also known as the Pañcavaggiya Sutta (see Thanissaro, 1993, and SLTP SN 21.59Archived 28 July 2020 at the Wayback Machine). The basis for this latter title is that the Buddha is addressing his original "group of five" (pañcavaggiya) disciples (Kondañña, Bhaddiya, Wappa, Mahanama and Assaji), all of whom become arahants upon hearing this discourse (Mhv 6:47). The first discourse traditionally ascribed to the Buddha is the Dhammacakkappavattana Sutta.
While, due to its content, this discourse is widely known as the Anattalakkhaṇa Sutta (e.g., see Mendis, 2007, Ñanamoli, 1993, and CSCD SN 22.59), this discourse is also known as the Pañcavaggiya Sutta (see Thanissaro, 1993, and SLTP SN 21.59Archived 28 July 2020 at the Wayback Machine). The basis for this latter title is that the Buddha is addressing his original "group of five" (pañcavaggiya) disciples (Kondañña, Bhaddiya, Wappa, Mahanama and Assaji), all of whom become arahants upon hearing this discourse (Mhv 6:47). The first discourse traditionally ascribed to the Buddha is the Dhammacakkappavattana Sutta.
While, due to its content, this discourse is widely known as the Anattalakkhaṇa Sutta (e.g., see Mendis, 2007, Ñanamoli, 1993, and CSCD SN 22.59), this discourse is also known as the Pañcavaggiya Sutta (see Thanissaro, 1993, and SLTP SN 21.59Archived 28 July 2020 at the Wayback Machine). The basis for this latter title is that the Buddha is addressing his original "group of five" (pañcavaggiya) disciples (Kondañña, Bhaddiya, Wappa, Mahanama and Assaji), all of whom become arahants upon hearing this discourse (Mhv 6:47). The first discourse traditionally ascribed to the Buddha is the Dhammacakkappavattana Sutta.
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While, due to its content, this discourse is widely known as the Anattalakkhaṇa Sutta (e.g., see Mendis, 2007, Ñanamoli, 1993, and CSCD SN 22.59), this discourse is also known as the Pañcavaggiya Sutta (see Thanissaro, 1993, and SLTP SN 21.59Archived 28 July 2020 at the Wayback Machine). The basis for this latter title is that the Buddha is addressing his original "group of five" (pañcavaggiya) disciples (Kondañña, Bhaddiya, Wappa, Mahanama and Assaji), all of whom become arahants upon hearing this discourse (Mhv 6:47). The first discourse traditionally ascribed to the Buddha is the Dhammacakkappavattana Sutta.
