References analysis of the Wikipedia article "Anattā" in the English version

accesstoinsight.org

"Selves & Not-self: The Buddhist Teaching on Anatta", by Thanissaro Bhikkhu. Access to Insight (Legacy Edition), 30 November 2013, http://www.accesstoinsight.org/lib/authors/thanissaro/selvesnotself.html Archived 2013-02-04 at the Wayback Machine

"Ananda Sutta: To Ananda". www.accesstoinsight.org. Archived from the original on 2017-05-10. Retrieved 2017-05-14.

"Introduction to the Avyakata Samyutta: (Undeclared-connected)". www.accesstoinsight.org. Archived from the original on 2017-05-08. Retrieved 2017-05-14.

books.google.com

Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. p. 22. ISBN 978-81-208-1144-7. Archived from the original on 2016-12-07. Retrieved 2016-10-23.

Johannes Bronkhorst (2009). Buddhist Teaching in India. Simon and Schuster. pp. 124–125 with footnotes. ISBN 978-0-86171-566-4. Archived from the original on 2016-12-07. Retrieved 2016-10-23.

Peter Harvey (2012). An Introduction to Buddhism: Teachings, History and Practices. Cambridge University Press. pp. 57–62. ISBN 978-0-521-85942-4. Archived from the original on 2020-07-27. Retrieved 2016-10-23.

Peter Harvey (2015). Steven M. Emmanuel (ed.). A Companion to Buddhist Philosophy. John Wiley & Sons. pp. 34–37. ISBN 978-1-119-14466-3. Archived from the original on 2017-03-23. Retrieved 2016-10-23.

Peter Harvey (2015). Steven M. Emmanuel (ed.). A Companion to Buddhist Philosophy. John Wiley & Sons. p. 36. ISBN 978-1-119-14466-3. Archived from the original on 2017-03-23. Retrieved 2016-10-23.

Nāgārjuna (1996). Mūlamadhyamakakārikā of Nāgārjuna. Translated by David J. Kalupahana. Motilal Banarsidass. p. 56. ISBN 978-81-208-0774-7. Archived from the original on 2016-12-22. Retrieved 2016-10-23.

David Loy (2009). Awareness Bound and Unbound: Buddhist Essays. State University of New York Press. pp. 105–106. ISBN 978-1-4384-2680-8. Archived from the original on 2019-12-17. Retrieved 2016-10-23., Quote: Nāgārjuna, the second century Indian Buddhist philosopher, used śūnyatā not to characterize the true nature of reality but to deny that anything has any self-existence or reality of its own.

Peter Harvey (2012). An Introduction to Buddhism: Teachings, History and Practices. Cambridge University Press. p. 62. ISBN 978-0-521-85942-4. Archived from the original on 2020-07-27. Retrieved 2016-10-23. Again, anatta does not mean 'egoless', as it is sometimes rendered. The term 'ego' has a range of meanings in English. The Freudian 'ego' is not the same as the Indian atman/atta or permanent Self.

Surendranath Dasgupta (1992). A History of Indian Philosophy. Motilal Banarsidass (Republisher; Originally published by Cambridge University Press). p. 250. ISBN 978-81-208-0412-8. Archived from the original on 2019-06-02. Retrieved 2016-10-23.

Johannes Bronkhorst (2009). Buddhist Teaching in India. Simon and Schuster. pp. 124–125 with footnotes. ISBN 978-0-86171-566-4. Archived from the original on 2016-12-07. Retrieved 2016-10-23.

John Carter; Mahinda Palihawadana (2008). Dhammapada. Oxford University Press. pp. 30–31, 74, 80. ISBN 978-0-19-955513-0. Archived from the original on 2019-12-23. Retrieved 2016-10-23.

Steven Collins (1990). Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press. pp. 71–81. ISBN 978-0-521-39726-1. Archived from the original on 2019-05-01. Retrieved 2016-10-23.

Steven Collins (1990). Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press. pp. 94–96. ISBN 978-0-521-39726-1. Archived from the original on 2019-05-01. Retrieved 2016-10-23.

Steven Collins (1990). Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press. pp. 96–97. ISBN 978-0-521-39726-1. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Steven Collins (1990). Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press. pp. 3–5, 35–36, 109–116, 163, 193. ISBN 978-0-521-39726-1. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Johannes Bronkhorst (1993). The Two Traditions of Meditation in Ancient India. Motilal Banarsidass. pp. 99 with footnote 12. ISBN 978-81-208-1114-0. Archived from the original on 2018-11-20. Retrieved 2016-10-23.

Johannes Bronkhorst (2009). Buddhist Teaching in India. Wisdom Publications. p. 25. ISBN 978-0-86171-811-5. Archived from the original on 2019-12-17. Retrieved 2016-10-23.

Peter Harvey (2013). The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism. Routledge. pp. 1–2, 34–40, 224–225. ISBN 978-1-136-78336-4. Archived from the original on 2016-09-01. Retrieved 2016-09-27.

Peter Harvey (2013). The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism. Routledge. pp. 39–40. ISBN 978-1-136-78336-4. Archived from the original on 2016-09-01. Retrieved 2016-09-27.

Johannes Bronkhorst (2009). Buddhist Teaching in India. Wisdom Publications. pp. 23–25. ISBN 978-0-86171-811-5. Archived from the original on 2019-12-17. Retrieved 2016-10-23.

Peter Harvey (1995). The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism. Routledge. pp. 54–56. ISBN 978-1-136-78336-4. Archived from the original on 2016-09-01. Retrieved 2016-09-27.

Peter Harvey (1995). The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism. Routledge. pp. 111–112. ISBN 978-1-136-78336-4. Archived from the original on 2016-09-01. Retrieved 2016-09-27.

Peter Harvey (1995). The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism. Routledge. pp. 31–32, 44, 50–51, 71, 210–216, 246. ISBN 978-1-136-78336-4. Archived from the original on 2016-09-01. Retrieved 2016-09-27.

Martijn van Zomeren (2016). From Self to Social Relationships: An Essentially Relational Perspective on Social Motivation. Cambridge University Press. p. 156. ISBN 978-1-107-09379-9. Archived from the original on 2019-12-21. Retrieved 2016-09-27., Quote: Buddhism is an example of a non-theistic religion, which underlies a cultural matrix in which individuals believe that the self is an illusion. Indeed, its anatta doctrine states that the self is not an essence.

Malcolm B. Hamilton (12 June 2012). The Sociology of Religion: Theoretical and Comparative Perspectives. Routledge. pp. 73–80. ISBN 978-1-134-97626-3. Archived from the original on 22 December 2016. Retrieved 23 October 2016.

Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. pp. 708–709. ISBN 978-1-4008-4805-8. Archived from the original on 2020-05-17. Retrieved 2016-10-23.

Peter Harvey (2012). An Introduction to Buddhism: Teachings, History and Practices. Cambridge University Press. pp. 32–33, 38–39, 46–49. ISBN 978-0-521-85942-4. Archived from the original on 2020-07-27. Retrieved 2016-10-23.

Ray Billington (2002). Understanding Eastern Philosophy. Routledge. pp. 43–44, 58–60. ISBN 978-1-134-79349-5. Archived from the original on 2016-12-22. Retrieved 2016-10-23.

Norman C. McClelland (2010). Encyclopedia of Reincarnation and Karma. McFarland. p. 89. ISBN 978-0-7864-5675-8. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Hugh Nicholson (2016). The Spirit of Contradiction in Christianity and Buddhism. Oxford University Press. pp. 23–25. ISBN 978-0-19-045534-7. Archived from the original on 2017-01-22. Retrieved 2016-10-23.

Gananath Obeyesekere (2006). Karma and Rebirth: A Cross Cultural Study. Motilal Banarsidass. pp. 281–282. ISBN 978-81-208-2609-0. Archived from the original on 2017-01-22. Retrieved 2016-10-23.

Oliver Leaman (2002). Eastern Philosophy: Key Readings. Routledge. pp. 23–27. ISBN 978-1-134-68919-4. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Steven Collins (1990). Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press. p. 5. ISBN 978-0-521-39726-1. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Steven Collins (1990). Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press. pp. 93–94. ISBN 978-0-521-39726-1. Archived from the original on 2019-05-01. Retrieved 2016-10-23.

Donald K. Swearer (2012). Buddhist World of Southeast Asia, The: Second Edition. State University of New York Press. pp. 2–3. ISBN 978-1-4384-3252-6. Archived from the original on 2019-12-22. Retrieved 2016-10-23.

Steven Collins (1990). Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press. pp. 82–84. ISBN 978-0-521-39726-1. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Steven Collins (1990). Selfless Persons: Imagery and Thought in Theravada Buddhism. Cambridge University Press. pp. 81–82. ISBN 978-0-521-39726-1. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Potprecha Cholvijarn. Nibbāna as True Reality beyond the Debate. Wat Luang Phor Sodh. p. 45. ISBN 978-974-350-263-7. Archived from the original on 2019-05-02. Retrieved 2016-10-23.

King, R., Early Advaita Vedanta and Buddhism: The Mahayana Context of the Gaudapadiya-Karika (Albany: SUNY Press, 1995), p. 97 Archived 2016-11-01 at the Wayback Machine.

Mun-Keat Choong (1999). The Notion of Emptiness in Early Buddhism. Motilal Banarsidass. pp. 1–4, 85–88. ISBN 978-81-208-1649-7. Archived from the original on 2016-11-27. Retrieved 2016-10-23.

Ray Billington (2002). Understanding Eastern Philosophy. Routledge. pp. 58–60. ISBN 978-1-134-79348-8. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

David Loy (2009). Awareness Bound and Unbound: Buddhist Essays. State University of New York Press. pp. 35–39. ISBN 978-1-4384-2680-8. Archived from the original on 2019-12-17. Retrieved 2016-10-23.

Stephan Schuhmacher (1994). The Encyclopedia of Eastern Philosophy and Religion: Buddhism, Hinduism, Taoism, Zen. Shambhala. p. 12. ISBN 978-0-87773-980-7. Archived from the original on 2019-12-18. Retrieved 2016-10-23.

Nāgārjuna (1996). Mūlamadhyamakakārikā of Nāgārjuna. Translated by David J. Kalupahana. Motilal Banarsidass. pp. 56–57. ISBN 978-81-208-0774-7. Archived from the original on 2016-12-22. Retrieved 2016-10-23.

Brad Warner (2011). Fundamental Wisdom of the Middle Way: Nagarjuna's Mulamadhyamakakarika. Translated by GW Nishijima. Monkfish. pp. 182–191. ISBN 978-0-9833589-0-9. Archived from the original on 2019-12-19. Retrieved 2016-10-23.

Nāgārjuna (1995). "Chapters XVIII, XXVII (see Part One and Two)". The Fundamental Wisdom of the Middle Way: Nagarjuna's Mulamadhyamakakarika. Translated by Jay Garfield. Oxford University Press. pp. xxxiv, 76. ISBN 978-0-19-976632-1. Archived from the original on 2019-12-21. Retrieved 2016-10-23.

Nāgārjuna (1996). Mūlamadhyamakakārikā of Nāgārjuna. Translated by David J. Kalupahana. Motilal Banarsidass. pp. 56–59. ISBN 978-81-208-0774-7. Archived from the original on 2016-12-22. Retrieved 2016-10-23.

David Loy (2009). Awareness Bound and Unbound: Buddhist Essays. State University of New York Press. pp. 36–38. ISBN 978-1-4384-2680-8. Archived from the original on 2019-12-17. Retrieved 2016-10-23.

Diane Morgan (2004). The Buddhist Experience in America. Greenwood. p. 46. ISBN 978-0-313-32491-8. Archived from the original on 2016-12-22. Retrieved 2016-10-23.

David F. Burton (2015). Emptiness Appraised: A Critical Study of Nagarjuna's Philosophy. Routledge. pp. 31–32, 48 with footnote 38. ISBN 978-1-317-72322-6. Archived from the original on 2019-12-18. Retrieved 2016-10-23.

Ian Harris (1991). The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. BRILL Academic. pp. 146–147. ISBN 90-04-09448-2. Archived from the original on 2017-02-24. Retrieved 2016-10-23.

Steven M. Emmanuel (2015). A Companion to Buddhist Philosophy. John Wiley & Sons. pp. 419–428. ISBN 978-1-119-14466-3. Archived from the original on 2017-03-23. Retrieved 2016-10-23.

James Duerlinger (2013). The Refutation of the Self in Indian Buddhism: Candrakīrti on the Selflessness of Persons. Routledge. pp. 52–54. ISBN 978-0-415-65749-5. Archived from the original on 2019-12-22. Retrieved 2016-10-23.

Ronald W. Neufeldt (31 May 1986). Karma and Rebirth: Post Classical Developments. State University of New York Press. pp. 216–220. ISBN 978-1-4384-1445-4. Archived from the original on 2019-12-25. Retrieved 2016-10-23.

Paul Williams (2008). Mahayana Buddhism: The Doctrinal Foundations. Routledge. pp. 125–127. ISBN 978-1-134-25056-1. Archived from the original on 2016-11-21. Retrieved 2016-10-23.

S. K. Hookham (1991). The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga. State University of New York Press. pp. 100–104. ISBN 978-0-7914-0357-0. Archived from the original on 2016-11-20. Retrieved 2016-10-23.

Paul Williams (2008). Mahayana Buddhism: The Doctrinal Foundations. Routledge. p. 104. ISBN 978-1-134-25056-1. Archived from the original on 2016-11-21. Retrieved 2016-10-23.

Paul Williams (2008). Mahayana Buddhism: The Doctrinal Foundations. Routledge. p. 107. ISBN 978-1-134-25056-1. Archived from the original on 2016-11-21. Retrieved 2016-10-23.

Paul Williams (2008). Mahayana Buddhism: The Doctrinal Foundations. Routledge. pp. 104–105, 108. ISBN 978-1-134-25056-1. Archived from the original on 2016-11-21. Retrieved 2016-10-23.

Merv Fowler (1999). Buddhism: Beliefs and Practices. Sussex Academic Press. pp. 101–102. ISBN 978-1-898723-66-0. Archived from the original on 2016-11-21. Retrieved 2016-10-23., Quote: "Some texts of the tathāgatagarbha literature, such as the Mahaparinirvana Sutra actually refer to an atman, though other texts are careful to avoid the term. This would be in direct opposition to the general teachings of Buddhism on anātman. Indeed, the distinctions between the general Indian concept of atman and the popular Buddhist concept of Buddha-nature are often blurred to the point that writers consider them to be synonymous."

Paul Williams (2008). Mahayana Buddhism: The Doctrinal Foundations. Routledge. p. 109. ISBN 978-1-134-25056-1. Archived from the original on 2016-11-21. Retrieved 2016-10-23. Quote: "... it refers to the Buddha using the term "self" in order to win over non-Buddhist ascetics."

John W. Pettit (1999). Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection. Simon and Schuster. pp. 48–49. ISBN 978-0-86171-157-4. Archived from the original on 2016-12-22. Retrieved 2016-10-23.

Paul Williams (2008). Mahayana Buddhism: The Doctrinal Foundations. Routledge. pp. 109–112. ISBN 978-1-134-25056-1. Archived from the original on 2016-11-21. Retrieved 2016-10-23.

Christopher Bartley (2015). An Introduction to Indian Philosophy: Hindu and Buddhist Ideas from Original Sources. Bloomsbury Academic. p. 105. ISBN 978-1-4725-2437-9. Archived from the original on 2019-05-02. Retrieved 2016-10-23.

Paul Williams (2008). Mahayana Buddhism: The Doctrinal Foundations. Routledge. p. 112. ISBN 978-1-134-25056-1. Archived from the original on 2016-11-21. Retrieved 2016-10-23.

S. K. Hookham (1991). The Buddha Within: Tathagatagarbha Doctrine According to the Shentong Interpretation of the Ratnagotravibhaga. State University of New York Press. p. 96. ISBN 978-0-7914-0357-0. Archived from the original on 2016-11-20. Retrieved 2016-10-23.

Kun-Dga'-Bstan; Kunga Tenpay Nyima; Jared Rhoton (2003). The Three Levels of Spiritual Perception: A Commentary on the Three Visions. Simon and Schuster. p. 392. ISBN 978-0-86171-368-4. Archived from the original on 2019-12-19. Retrieved 2016-10-23.

Garab Dorje (1996). The Golden Letters: The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together with a Commentary by. Snow Lion Publications. p. 319. ISBN 978-1-55939-050-7. Archived from the original on 2019-12-22. Retrieved 2016-10-23.

Jeffrey Hopkins (2006). Absorption in No External World. Snow Lion Publications. pp. 400–405. ISBN 978-1-55939-946-3.

Khenchen Konchog Gyaltshen (2010). A Complete Guide to the Buddhist Path. Snow Lion Publications. pp. 259–261. ISBN 978-1-55939-790-2. Archived from the original on 2016-12-22. Retrieved 2016-10-23.

Karma-Ran-Byun-Kun-Khyab-Phrin-Las; Denis Tondrup (1997). Luminous Mind: The Way of the Buddha. Simon and Schuster. pp. 204–206. ISBN 978-0-86171-118-5. Archived from the original on 2019-12-21. Retrieved 2016-10-23.

Geshe Kelsang Gyatso (2000). Essence of Vajrayana: The Highest Yoga Tantra Practice of Heruka Body Mandala. Motilal Banarsidass. pp. 140–143. ISBN 978-81-208-1729-6. Archived from the original on 2018-12-25. Retrieved 2016-10-23.

John A. Grimes (1996). A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English. State University of New York Press. p. 199. ISBN 978-0-7914-3067-5. Archived from the original on 2019-12-21. Retrieved 2016-10-23.

A. K. Warder (2000). Indian Buddhism. Motilal Banarsidass. pp. 473–474. ISBN 978-81-208-1741-8. Archived from the original on 2017-02-28. Retrieved 2016-10-23.

Asaṅga; Janice Dean Willis (2002). On Knowing Reality: The Tattvārtha Chapter of Asaṅga's Bodhisattvabhūmi. Motilal Banarsidass. p. 24. ISBN 978-81-208-1106-5. Archived from the original on 2019-12-20. Retrieved 2016-10-23.

Norman C. McClelland (2010). Encyclopedia of Reincarnation and Karma. McFarland. pp. 34–35. ISBN 978-0-7864-5675-8. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

[a] Julius Lipner (2012). Hindus: Their Religious Beliefs and Practices. Routledge. pp. 53–56, 81, 160–161, 269–270. ISBN 978-1-135-24060-8. Archived from the original on 2020-06-17. Retrieved 2021-08-17.;
[b] P. T. Raju (1985). Structural Depths of Indian Thought. State University of New York Press. pp. 26–37. ISBN 978-0-88706-139-4.;
[c] Gavin D. Flood (1996). An Introduction to Hinduism. Cambridge University Press. pp. 15, 84–85. ISBN 978-0-521-43878-0.

Peter Harvey (2012). An Introduction to Buddhism: Teachings, History and Practices. Cambridge University Press. pp. 59–60. ISBN 978-0-521-85942-4. Archived from the original on 2020-07-27. Retrieved 2016-10-23.

Peter Harvey (2013). The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism. Routledge. p. 34. ISBN 978-1-136-78336-4. Archived from the original on 2016-09-01. Retrieved 2016-09-27., Quote: "The post-Buddhist Matri Upanishad holds that only defiled individual self, rather than the universal one, thinks 'this is I' or 'this is mine'. This is very reminiscent of Buddhism, and may well have been influenced by it to divorce the universal Self from such egocentric associations".

Thomas E. Wood (1992). The Māṇḍūkya Upaniṣad and the Āgama Śāstra: An Investigation Into the Meaning of the Vedānta. Motilal Banarsidass. pp. 67–68. ISBN 978-81-208-0930-7. Archived from the original on 2019-12-20. Retrieved 2018-09-21.

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Migot, André (1954). "XV. Un grand disciple du Buddha : Sâriputra. Son rôle dans l'histoire du bouddhisme et dans le développement de l'Abhidharma". Bulletin de l'École française d'Extrême-Orient. 46 (2): 492. doi:10.3406/befeo.1954.5607. Archived from the original on 2020-04-20. Retrieved 2020-03-07.

Loy, David (1982). "Enlightenment in Buddhism and Advaita Vedanta". International Philosophical Quarterly. 22 (1). Philosophy Documentation Center: 65–74. doi:10.5840/ipq19822217.

Seeger 2009, pp. 13 footnote 40. Seeger, Martin (2009), "Phra Payutto and Debates 'On the Very Idea of the Pali Canon' in Thai Buddhism", Buddhist Studies Review, 26 (1): 1–31, doi:10.1558/bsrv.v26i1.1

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pp. 101–103 Maha Boowa, Arahattamagga, Arahattaphala: the Path to Arahantship – A Compilation of Venerable Acariya Maha Boowa's Dhamma Talks about His Path of Practice, translated by Bhikkhu Silaratano, 2005, http://www.forestdhammabooks.com/book/3/Arahattamagga.pdf Archived 2009-03-27 at the Wayback Machine (consulted 16 March 2009)

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Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. p. 22. ISBN 978-81-208-1144-7. Archived from the original on 2016-12-07. Retrieved 2016-10-23.

Johannes Bronkhorst (2009). Buddhist Teaching in India. Simon and Schuster. pp. 124–125 with footnotes. ISBN 978-0-86171-566-4. Archived from the original on 2016-12-07. Retrieved 2016-10-23.

Peter Harvey (2015). Steven M. Emmanuel (ed.). A Companion to Buddhist Philosophy. John Wiley & Sons. p. 36. ISBN 978-1-119-14466-3. Archived from the original on 2017-03-23. Retrieved 2016-10-23.

Johannes Bronkhorst (2009). Buddhist Teaching in India. Simon and Schuster. pp. 124–125 with footnotes. ISBN 978-0-86171-566-4. Archived from the original on 2016-12-07. Retrieved 2016-10-23.

John Carter; Mahinda Palihawadana (2008). Dhammapada. Oxford University Press. pp. 30–31, 74, 80. ISBN 978-0-19-955513-0. Archived from the original on 2019-12-23. Retrieved 2016-10-23.

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Johannes Bronkhorst (2009). Buddhist Teaching in India. Wisdom Publications. pp. 23–25. ISBN 978-0-86171-811-5. Archived from the original on 2019-12-17. Retrieved 2016-10-23.

Ray Billington (2002). Understanding Eastern Philosophy. Routledge. pp. 43–44, 58–60. ISBN 978-1-134-79349-5. Archived from the original on 2016-12-22. Retrieved 2016-10-23.

Norman C. McClelland (2010). Encyclopedia of Reincarnation and Karma. McFarland. p. 89. ISBN 978-0-7864-5675-8. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Gananath Obeyesekere (2006). Karma and Rebirth: A Cross Cultural Study. Motilal Banarsidass. pp. 281–282. ISBN 978-81-208-2609-0. Archived from the original on 2017-01-22. Retrieved 2016-10-23.

Oliver Leaman (2002). Eastern Philosophy: Key Readings. Routledge. pp. 23–27. ISBN 978-1-134-68919-4. Archived from the original on 2016-11-26. Retrieved 2016-10-23.

Potprecha Cholvijarn. Nibbāna as True Reality beyond the Debate. Wat Luang Phor Sodh. p. 45. ISBN 978-974-350-263-7. Archived from the original on 2019-05-02. Retrieved 2016-10-23.

Williams 2008, pp. 125–7. Williams, Paul (2008), Mahayana Buddhism: The Doctrinal Foundations (PDF) (2 ed.), Routledge, ISBN 978-1-134-25056-1, archived from the original (PDF) on 2017-03-29, retrieved 2016-11-09

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Mackenzie 2007, p. 51. Mackenzie, Rory (2007), New Buddhist Movements in Thailand: Towards an Understanding of Wat Phra Dhammakaya and Santi Asoke (PDF), Routledge, ISBN 978-1-134-13262-1, archived from the original (PDF) on 2020-10-22, retrieved 2016-11-09

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Williams 2008, p. 126. Williams, Paul (2008), Mahayana Buddhism: The Doctrinal Foundations (PDF) (2 ed.), Routledge, ISBN 978-1-134-25056-1, archived from the original (PDF) on 2017-03-29, retrieved 2016-11-09

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Bhikkhu, Thanissaro. "There is no self". Tricycle: The Buddhist Review. Archived from the original on 2018-08-19. Retrieved 2018-08-19.

"Ananda Sutta: To Ananda". www.accesstoinsight.org. Archived from the original on 2017-05-10. Retrieved 2017-05-14.

"Introduction to the Avyakata Samyutta: (Undeclared-connected)". www.accesstoinsight.org. Archived from the original on 2017-05-08. Retrieved 2017-05-14.

King, R., Early Advaita Vedanta and Buddhism: The Mahayana Context of the Gaudapadiya-Karika (Albany: SUNY Press, 1995), p. 97 Archived 2016-11-01 at the Wayback Machine.

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