Annihilationism (English Wikipedia)

"Fundamental Beliefs Archived 2006-03-10 at the Wayback Machine" (1980) webpage from the official church website. See "25. Second Coming of Christ", "26. Death and Resurrection", "27. Millennium and the End of Sin", and "28. New Earth". The earlier 1872 and 1931 statements also support conditionalism

adventistarchives.org

Roswell F. Cottrell, Review and Herald 1853 – the first clear statement. James White, "Destruction of the Wicked" series, Review and Herald 1854 [1]?. D. P. Hall, articles in 1854, republished as the book Man Not Immortal, 1854. J. N. Loughborough series; republished as Is the Soul Immortal?, 1856
Le Roy Froom [and team], The Conditionalist Faith of our Fathers, 2 vols. Washington, D.C.: Review and Herald, 1965–66; online link. See also article series in the Review. One pair of reviews is Alfred-Félix Vaucher, "The History of Conditionalism". Andrews University Seminary Studies 4:2 (July 1966), pp. 193–200 [Vol. II]. He considers it of "greatest use" to theologians and other readers, and presents only "few reservations" for such a "voluminous work". It is aimed at English readers, and thus focuses on Great Britain and America; Vaucher expounds on continental European supporters. He disagrees with the inclusion of the Waldenses as conditionals, and other descriptions of their history. Vaucher, review in Andrews University Seminary Studies 5 (1967), pp. 202–204 [Vol. I]. Vaucher praises Froom's "erudition"; as a "monumental work" without "rival". He questions whether several individuals should be claimed for conditionalism, or that the Pharisees taught an immortal soul. He challenged the preaching tone of books, and related artwork

documents.adventistarchives.org

L. E. Froom, The Condionalist Faith of our Fathers (Washington, D.C.: Review and Herald, 1965–1966). PART IV.

afterlife.co.nz

Glenn Peoples (26 May 2013). "History of Hell: Hell before Augustine".
"Justin Martyr and the Immortality of the Soul". 13 June 2013.

anglicannews.org

"England: Doctrine Commission Report on the Mystery of Salvation". www.anglicannews.org. Retrieved 2021-09-15.

aplib.org

It had the motto "No immortality, or endless life except through Jesus Christ alone." Sources: Lest We Forget 1:4 (1991). "George Storrs: 1796–1879: A Biographical Sketch Archived 2010-10-09 at the Wayback Machine". HarvestHerald.com. Retrieved June 2010.

archive.org

White, Edward (1878). Life in Christ: A Study of the Scripture Doctrine On the Nature of Man, the Object of the Divine Incarnation, and the Conditions of Human Immortality. E. Stock. edward white life in christ.. White does posit an intermediate conscious state of the soul pace the standard conditional immortality belief that the dead are unconscious. Petavel, Emmanuel (1892). The Problem of Immortality. E. Stock. petavel immortality. Petavel, Emmanuel (1889). The Extinction of Evil: Three Theological Essays. C. H. Woodman. Emmanuel Pétavel-Olliff. Three early essays from one of the classical advocates of conditional immortality, a French author. See especially "Appendix 1: Answers to Objections Urged Against the Doctrine of the Gradual Extinction of Obdurate Sinners," beginning on page 147 of the book. Hudson, Charles Frederic (1857). Debt and Grace as Related to a Doctrine of the Future Life. See Hudson's book Christ Our Life below for an expanded biblical defense. Hudson, Charles Frederic (1860). Christ Our Life: The Scriptural Argument for Immortality Through Christ Alone. J. P. Jewett. charles frederic hudson debt.
Crockett, William V. (1992). Four Views on Hell. Grand Rapids, Michigan: Zondervan. ISBN 9780310533115.

archive.today

Le Roy Froom [and team], The Conditionalist Faith of our Fathers, 2 vols. Washington, D.C.: Review and Herald, 1965–66; online link. See also article series in the Review. One pair of reviews is Alfred-Félix Vaucher, "The History of Conditionalism". Andrews University Seminary Studies 4:2 (July 1966), pp. 193–200 [Vol. II]. He considers it of "greatest use" to theologians and other readers, and presents only "few reservations" for such a "voluminous work". It is aimed at English readers, and thus focuses on Great Britain and America; Vaucher expounds on continental European supporters. He disagrees with the inclusion of the Waldenses as conditionals, and other descriptions of their history. Vaucher, review in Andrews University Seminary Studies 5 (1967), pp. 202–204 [Vol. I]. Vaucher praises Froom's "erudition"; as a "monumental work" without "rival". He questions whether several individuals should be claimed for conditionalism, or that the Pharisees taught an immortal soul. He challenged the preaching tone of books, and related artwork

auss.info

Vaucher, Alfred-Félix (1966). "The History of Conditionalism". Andrews University Seminary Studies. 4: 193–200. ISSN 0003-2980. Archived from the original on 2011-07-21. Retrieved 2010-06-23.

biblegateway.com

biblicalperspectives.com

Samuele Bacchiocchi, "Hell: Eternal Torment or Annihilation? Archived 2015-02-16 at the Wayback Machine" chapter 6 in Immortality Or Resurrection?. Biblical Perspectives, 1997; ISBN 1-930987-12-9, ISBN 978-1-930987-12-8^{[page needed]}

biblicalstudies.org.uk

J. I. Packer (Spring 1997). Evangelical Annihilationism in Review (PDF). Vol. 6. pp. 37–51. {{cite book}}: |work= ignored (help)
Bowles, Ralph G. (2000). "Does Revelation 14:11 Teach Eternal Torment? Examining a Proof-text on Hell" (PDF). Evangelical Quarterly. 73 (1): 21–36. doi:10.1163/27725472-07301004. S2CID 252293448.

books.google.com

Bible Student and Religious Outlook. 1913.
White, Edward (1878). Life in Christ: A Study of the Scripture Doctrine On the Nature of Man, the Object of the Divine Incarnation, and the Conditions of Human Immortality. E. Stock. edward white life in christ.. White does posit an intermediate conscious state of the soul pace the standard conditional immortality belief that the dead are unconscious. Petavel, Emmanuel (1892). The Problem of Immortality. E. Stock. petavel immortality. Petavel, Emmanuel (1889). The Extinction of Evil: Three Theological Essays. C. H. Woodman. Emmanuel Pétavel-Olliff. Three early essays from one of the classical advocates of conditional immortality, a French author. See especially "Appendix 1: Answers to Objections Urged Against the Doctrine of the Gradual Extinction of Obdurate Sinners," beginning on page 147 of the book. Hudson, Charles Frederic (1857). Debt and Grace as Related to a Doctrine of the Future Life. See Hudson's book Christ Our Life below for an expanded biblical defense. Hudson, Charles Frederic (1860). Christ Our Life: The Scriptural Argument for Immortality Through Christ Alone. J. P. Jewett. charles frederic hudson debt.

churchofgod-7thday.org

http://www.churchofgod-7thday.org/Publications/Doctrinal%20Points%20Final%20Proof.pdf^{[full citation needed]}^{[permanent dead link‍]}

doi.org

Bowles, Ralph G. (2000). "Does Revelation 14:11 Teach Eternal Torment? Examining a Proof-text on Hell" (PDF). Evangelical Quarterly. 73 (1): 21–36. doi:10.1163/27725472-07301004. S2CID 252293448.

earlychristianwritings.com

St. Justin Martyr. Dialogue with Trypho. Chapter V: "some which have appeared worthy of God never die, but others are punished so long as God wills them to exist and to be punished." Chapter VI: "Now the soul partakes of life since God wills it to live. Thus, then, it will not even partake [of life] when God does not will it to live. For to live is not its attribute, as it is God's; but as a man does not live always, and the soul is not forever conjoined with the body, since, whenever this harmony must be broken up, the soul leaves the body, and the man exists no longer; even so, whenever the soul must cease to exist, the spirit of life is removed from it, and there is no more soul, but it goes back to the place from whence it was taken."

eauk.org

Evangelical Alliance; Alliance Commission on Unity and Truth among Evangelicals (2000). "Conclusions and Recommendations". In Hilborn, David (ed.). The Nature of Hell. London: Paternoster Publishing. pp. 130–135. ISBN 978-0-9532992-2-5. Archived from the original on 2012-02-22. Retrieved 2010-06-28.
21st Century Evangelicals: A snapshot of the beliefs and habits of evangelical Christians in the UK Archived 2011-01-16 at the Wayback Machine. Evangelical Alliance and Christian Research, 2011, p. 9.

edwardfudge.com

Edward W. Fudge, The Fire that Consumes: A Biblical and Historical Study of Final Punishment. Houston: Providential, 1982. Author's webpage Archived March 25, 2010, at the Wayback Machine. Fudge is a member of the Churches of Christ

egwwritings.org

m.egwwritings.org

"In Defense of the Faith".

gbgm-umc.org

This comment was made in regard to Calvinism and their insistence that some were pre-destined to receive Christ, and others to be eternally punished. How much weight this statement of Wesley's should be placed on his idea of eternal condemnation remains debated. Actually, the terminology "being destroyed body and soul in hell" is from the lips of Jesus. Matthew 10:28 "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell." SERMON 128, Preached at Bristol, in the year 1740 – "John Wesley, Sermon 128: FREE GRACE". Archived from the original on 2000-11-15. Retrieved 2014-11-26.

harpercollins.com

browseinside.harpercollins.com

N. T. Wright, Surprised by Hope, chapter 11 "Purgatory, Paradise, Hell"; preview Archived 2008-03-04 at the Wayback Machine; as cited elsewhere

harvestherald.com

Storrs, George (1842). "Six Sermons By George Storrs – The Harvest Herald". www.harvestherald.com. Retrieved 2023-09-04.
It had the motto "No immortality, or endless life except through Jesus Christ alone." Sources: Lest We Forget 1:4 (1991). "George Storrs: 1796–1879: A Biographical Sketch Archived 2010-10-09 at the Wayback Machine". HarvestHerald.com. Retrieved June 2010.

ministrymagazine.org

Brian P. Phillips, "Annihilation or endless torment?". Ministry 69:8 (August 1996), pp. 15, 17–18.

newadvent.org

St. Ignatius. Epistle to the Magnesians. Chapter 10: "For were He to reward us according to our works, we should cease to be."
St. Irenaeus. Against Heresies: Book II, Chapter 34. 3. paragraph: "he who shall preserve the life bestowed upon him, and give thanks to Him who imparted it, shall receive also the length of days forever and ever. But he who shall reject it, and prove himself ungrateful to his Maker, inasmuch as he has been created, and has not recognized Him who bestowed [the gift upon him], deprives himself of [the privilege of] continuance forever and ever. And, for this reason, the Lord declared to those who showed themselves ungrateful towards Him: If you have not been faithful in that which is little, who will give you that which is great? indicating that those who, in this brief temporal life, have shown themselves ungrateful to Him who bestowed it, shall justly not receive from Him length of days forever and ever."

openlibrary.org

Edwards, David Lawrence; Stott, John R. W. (1989). Evangelical Essentials: A Liberal-evangelical Dialogue. InterVarsity Press. ISBN 978-0-8308-1285-1. Retrieved 24 October 2022.

oremus.org

bible.oremus.org

Rev 2:11, 20:6, 20:14, 21:8

proquest.com

Sotak, Max H. (1996). "Damning assumptions: What advocates of endless torment take for granted". ProQuest 304282290. {{cite journal}}: Cite journal requires |journal= (help)

search.proquest.com

Sotak, Max H. (1996). "Damning assumptions: What advocates of endless torment take for granted". ProQuest 304282290. {{cite journal}}: Cite journal requires |journal= (help)

rethinkinghell.com

Dear, Joseph (30 December 2015). "A PRIMER ON REVELATION 20:10". Rethinking Hell. Retrieved 14 May 2023.

sdanet.org

"Seventh-day Adventists Believe... The Millenium and the End of Sin: 27-26.HTM".

semanticscholar.org

api.semanticscholar.org

Bowles, Ralph G. (2000). "Does Revelation 14:11 Teach Eternal Torment? Examining a Proof-text on Hell" (PDF). Evangelical Quarterly. 73 (1): 21–36. doi:10.1163/27725472-07301004. S2CID 252293448.

signstimes.com

"Signs of the Times".

ssnet.org

"Punishment of the Wicked in Light of the Cross". 6 June 2013.

stmaron.org

Fisher, David A. (December 2011). "The Question of Universal Salvation: Will All Be Saved?" (PDF). The Maronite Voice, Volume VII, Issue No. XI. Archived from the original (PDF) on May 8, 2013. Retrieved July 2, 2014.

thegospelcoalition.org

Ortlund, Gavin (16 June 2017). "J. I. Packer on Why Annihilationism Is Wrong". The Gospel Coalition. Retrieved 2020-11-10.
Ortlund, Gavin (16 June 2017). "J. I. Packer on Why Annihilationism Is Wrong". The Gospel Coalition. Retrieved 24 October 2022.

theologicalstudies.org.uk

"Universalism: a historical survey by Richard Bauckham". www.theologicalstudies.org.uk. pp. 47–54. Retrieved 2023-09-04.

web.archive.org

This comment was made in regard to Calvinism and their insistence that some were pre-destined to receive Christ, and others to be eternally punished. How much weight this statement of Wesley's should be placed on his idea of eternal condemnation remains debated. Actually, the terminology "being destroyed body and soul in hell" is from the lips of Jesus. Matthew 10:28 "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell." SERMON 128, Preached at Bristol, in the year 1740 – "John Wesley, Sermon 128: FREE GRACE". Archived from the original on 2000-11-15. Retrieved 2014-11-26.
It had the motto "No immortality, or endless life except through Jesus Christ alone." Sources: Lest We Forget 1:4 (1991). "George Storrs: 1796–1879: A Biographical Sketch Archived 2010-10-09 at the Wayback Machine". HarvestHerald.com. Retrieved June 2010.
Vaucher, Alfred-Félix (1966). "The History of Conditionalism". Andrews University Seminary Studies. 4: 193–200. ISSN 0003-2980. Archived from the original on 2011-07-21. Retrieved 2010-06-23.
Samuele Bacchiocchi, "Hell: Eternal Torment or Annihilation? Archived 2015-02-16 at the Wayback Machine" chapter 6 in Immortality Or Resurrection?. Biblical Perspectives, 1997; ISBN 1-930987-12-9, ISBN 978-1-930987-12-8^{[page needed]}
"Fundamental Beliefs Archived 2006-03-10 at the Wayback Machine" (1980) webpage from the official church website. See "25. Second Coming of Christ", "26. Death and Resurrection", "27. Millennium and the End of Sin", and "28. New Earth". The earlier 1872 and 1931 statements also support conditionalism
Edward W. Fudge, The Fire that Consumes: A Biblical and Historical Study of Final Punishment. Houston: Providential, 1982. Author's webpage Archived March 25, 2010, at the Wayback Machine. Fudge is a member of the Churches of Christ
Evangelical Alliance; Alliance Commission on Unity and Truth among Evangelicals (2000). "Conclusions and Recommendations". In Hilborn, David (ed.). The Nature of Hell. London: Paternoster Publishing. pp. 130–135. ISBN 978-0-9532992-2-5. Archived from the original on 2012-02-22. Retrieved 2010-06-28.
21st Century Evangelicals: A snapshot of the beliefs and habits of evangelical Christians in the UK Archived 2011-01-16 at the Wayback Machine. Evangelical Alliance and Christian Research, 2011, p. 9.
Fisher, David A. (December 2011). "The Question of Universal Salvation: Will All Be Saved?" (PDF). The Maronite Voice, Volume VII, Issue No. XI. Archived from the original (PDF) on May 8, 2013. Retrieved July 2, 2014.
N. T. Wright, Surprised by Hope, chapter 11 "Purgatory, Paradise, Hell"; preview Archived 2008-03-04 at the Wayback Machine; as cited elsewhere

worldcat.org

search.worldcat.org

Vaucher, Alfred-Félix (1966). "The History of Conditionalism". Andrews University Seminary Studies. 4: 193–200. ISSN 0003-2980. Archived from the original on 2011-07-21. Retrieved 2010-06-23.