Analysis of information sources in references of the Wikipedia article "Anti-Zionism" in English language version.
Zatarain, Michael. "David Duke, Evolution of a Klansman." Google Books. p.219.Duke ... was quickly becoming a racist celebrity. He had become the self-styled grand wizard of not only the Ku Klux Klan, but of most racist-minded people. Through his personality he would elevate the discussion of racism and anti-Zionism from whispers in back rooms to the forefront of international news.
On the third day, the hijackers began calling people's names and ordering them into a second, smaller, squalid room. It became clear they were separating the Israeli and non-Israeli Jewish passengers from the rest, immediately evoking the horrors of the Nazi selections in World War Two when Jews were picked out to be sent to their deaths.
The "anti-Zionist" current of the campaign contained old anti-Semitic cliche's, new 'socialist' charges or old ones recycled. The old accusations could have been (and sometimes actually were) copied from prewar anti-Semitic literature.
Not all anti-Zionisms are the same. As we've seen, some religious groups like the Satmar oppose Zionism for theological reasons. There are also illiberal opponents of Zionism who dream of replacing the oppression and displacement of Palestinians with the oppression or displacement of Israeli Jews. But at least in the United States and other Western societies, these are relatively rare positions....I've long been sympathetic to the idea of a one-state solution for Israel and Palestine. Simply granting equality to everyone who lives within Israel's current borders and letting the refugees return home would mean a state with roughly equal numbers of Jewish and Palestinian citizens.
For while anti-Zionism might not logically entail anti-Semitism, Julius sets out to show that all too often the one shades into the other, even if only as a factual matter, a matter of contingency. His method here is English—that is, empirical rather than theoretical. He shows in one case after another how the constant refrains of anti-Zionist discourse echo those of anti-Semitism's earlier incarnations.
Separating out Jewish passengers, both Israeli citizens and non-Israelis, after removing all passengers and crew from the plane, the hijackers freed 148 non-Jews over the course of several days and kept about 100 Jewish passengers and crew members, threatening to kill them if their demands were not met.
The "anti-Zionist" current of the campaign contained old anti-Semitic cliche's, new 'socialist' charges or old ones recycled. The old accusations could have been (and sometimes actually were) copied from prewar anti-Semitic literature.
Separating out Jewish passengers, both Israeli citizens and non-Israelis, after removing all passengers and crew from the plane, the hijackers freed 148 non-Jews over the course of several days and kept about 100 Jewish passengers and crew members, threatening to kill them if their demands were not met.
On the third day, the hijackers began calling people's names and ordering them into a second, smaller, squalid room. It became clear they were separating the Israeli and non-Israeli Jewish passengers from the rest, immediately evoking the horrors of the Nazi selections in World War Two when Jews were picked out to be sent to their deaths.
For while anti-Zionism might not logically entail anti-Semitism, Julius sets out to show that all too often the one shades into the other, even if only as a factual matter, a matter of contingency. His method here is English—that is, empirical rather than theoretical. He shows in one case after another how the constant refrains of anti-Zionist discourse echo those of anti-Semitism's earlier incarnations.
The "anti-Zionist" current of the campaign contained old anti-Semitic cliche's, new 'socialist' charges or old ones recycled. The old accusations could have been (and sometimes actually were) copied from prewar anti-Semitic literature.
For while anti-Zionism might not logically entail anti-Semitism, Julius sets out to show that all too often the one shades into the other, even if only as a factual matter, a matter of contingency. His method here is English—that is, empirical rather than theoretical. He shows in one case after another how the constant refrains of anti-Zionist discourse echo those of anti-Semitism's earlier incarnations.