Antisemitism in Ukraine (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Antisemitism in Ukraine" in English language version.

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  • Pogroms: Anti-Jewish Violence in Modern Russian History, edited by John Doyle Klier, Shlomo Lambroza, pp. 13 & 35 (footnotes). John Klier: "upon the death of the Grand Prince of Kiev Sviatopolk, rioting broke out in Kiev against his agents and the town administration. The disorders were not specifically directed against Jews and they are best characterized as a social revolution. This fact has not prevented historians of medieval Russia from describing them as a pogrom." Klier also writes that Alexander Pereswetoff-Morath has advanced a strong argument against considering the Kiev riots of 1113 an anti-Jewish pogrom. Pereswetoff-Morath writes in A Grin without a Cat (2002) that "I feel that Birnbaum's use of the term 'anti-Semitism' as well as, for example, his use of 'pogrom' in references to medieval Rus are not warranted by the evidence he presents. He is, of course, aware that it may be controversial."
  • George Vernadsky: "Incidentally, one should not suppose that the movement was anti-Semitic. There was no general Jewish pogrom. Wealthy Jewish merchants suffered because of their association with Sviatopolk's speculations, especially his hated monopoly on salt." George Vernadsky, Kievan Russia, Yale University Press, 1973, p. 94
  • Brook, Kevin Alan (2018). The Jews of Khazaria (3rd ed.). Lanham. pp. 187–189. ISBN 9781538103432. Retrieved 7 March 2022.{{cite book}}: CS1 maint: location missing publisher (link)
  • Eastern Europe and the Commonwealth of Independent States: 1999, Routledge, ISBN 1857430581 (p. 849)
  • Jeffrey Burds (2013). Holocaust in Rovno: The Massacre at Sosenki Forest, November 1941. Springer. pp. 24–25. ISBN 978-1137388407.
  • Ronald Headland (1992), Messages of Murder: A Study of the Reports of the Einsatzgruppen of the Security Police and the Security Service, 1941–1943. Fairleigh Dickinson Univ. Press, pp. 125–126. ISBN 0838634184.
  • Dr. Frank Grelka (2005). Ukrainischen Miliz. Die ukrainische Nationalbewegung unter deutscher Besatzungsherrschaft 1918 und 1941/42. Viadrina European University: Otto Harrassowitz Verlag. pp. 283–284. ISBN 3447052597. Retrieved 17 July 2015. RSHA von einer begrüßenswerten Aktivitat der ukrainischen Bevolkerung in den ersten Stunden nach dem Abzug der Sowjettruppen.
  • Anti-Semitism Worldwide, 1999/2000 by Stephen Roth Institute, University of Nebraska Press, 2002, ISBN 0-8032-5945-X

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  • Alfred J. Rieber (Winter 2003). "Civil Wars in the Soviet Union". Kritika: Explorations in Russian and Eurasian History. New series. 4 (1): 145–147. doi:10.1353/kri.2003.0012. S2CID 159755578.

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  • Herman Rosenthal; J. G. Lipman. "Haidamacks – JewishEncyclopedia.com". www.jewishencyclopedia.com. Jewish Encyclopedia. Retrieved 7 March 2022. There was no able leader to command them, however. Mladanovitch endeavored to negotiate terms of peace with the Cossacks. The latter promised that they would not touch the Poles, while they assured the Jews that their attack was directed only against the Poles. Gonta and Zhelyeznyak with their Haidamacks entered the city and began a most terrible slaughter. Heeding neither age nor sex, they killed the Jews in the streets, threw them from the roofs of tall buildings, speared them, and rode them down with their horses. When the streets were so filled with corpses that it was difficult to pass, Gonta ordered them collected into heaps and thrown outside the city gates to the dogs and pigs. Three thousand Jews fled to the synagogue and made a stand there. Armed with knives, a number of them attacked the Cossacks. Gonta blew in the door of the synagogue with a cannon; the Haidamacks rushed into the building and showed no mercy. Having finished with the Jews, the Haidamacks turned on the Poles. When Mladanovitch in chains reproached Gonta for his treachery, the latter answered, "You treacherously sold the Jews to me, and I by perjury sold you to the devil." It is estimated that about twenty thousand Jews and Poles were killed in Uman alone. Throughout the district the Jews were hunted from place to place. Many succumbed to hunger and thirst; many were drowned in the Dniester; and those who reached Bendery were seized by the Tatars and sold into slavery. Smaller Haidamack bands massacred the Jews in other places. Hundreds were killed in Tetiub, Golta, Balta, Tulchin, Paulovich, Rashkov, Lizyanka, Fastov, Zhivotov, and Granov. The determined efforts of the Jews of Brody in behalf of their brethren, and the lawlessness of Gonta, led to an energetic campaign against him. Soon after the Uman massacre Gonta and Zhelyeznyak were taken by the order of the Russian general Krechetnikov and handed over to the Polish government. Gonta was executed in a most cruel manner. His skin was torn off in strips, and a red-hot iron crown placed on his head. The remaining Haidamack bands were captured and destroyed by the Polish commander Stempkovski.

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  • Alfred J. Rieber (Winter 2003). "Civil Wars in the Soviet Union". Kritika: Explorations in Russian and Eurasian History. New series. 4 (1): 145–147. doi:10.1353/kri.2003.0012. S2CID 159755578.

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  • Symposium Presentations (September 2005). "The Holocaust and [German] Colonialism in Ukraine: A Case Study" (PDF). The Holocaust in the Soviet Union. The Center for Advanced Holocaust Studies of the United States Holocaust Memorial Museum. pp. 15, 18–19, 20 in current document of 1/154. Archived from the original (PDF file, direct download 1.63 MB) on 16 August 2012. Retrieved 7 December 2014.

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