Apophatic theology (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Apophatic theology" in English language version.
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- Ho 2015, p. 20-21. Ho, Pao-Shen (2015), Plotinus' Mystical Teaching of Henosis: An Interpretation in the Light of the Metaphysics of the One, Peter Lang GmbH
- Ho 2015, p. 26. Ho, Pao-Shen (2015), Plotinus' Mystical Teaching of Henosis: An Interpretation in the Light of the Metaphysics of the One, Peter Lang GmbH
- Ho 2015, p. 25-27. Ho, Pao-Shen (2015), Plotinus' Mystical Teaching of Henosis: An Interpretation in the Light of the Metaphysics of the One, Peter Lang GmbH
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- According to Michel Masson, Elijah's theophany is an "apophatic revelation," a mystical experience which is akin to nirvana and Böhme's Ungrund." Michel Masson (2001), Rois et prophètes dans le cycle d'Élie. In: Lemaire, André (2001). Prophètes et rois. Bible et Proche-Orient. Paris: Éditions du Cerf. pp. 119–131. ISBN 978-2-204-06622-8.. Quoted by Lasine, Stuart (2012). Weighing Hearts. Character, Judgment, and the Ethics of Reading the Bible. London: Bloomsbury Publishing. p. 121. ISBN 978-0-567-42674-1.
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- Berthold 1985, p. 9 Berthold, George C. (1985), "Introduction" to Maximus the Confessor. Selected Writings, Mahwah NJ: Paulist Press, ISBN 978-0-809-12659-0
- McGinn, Bernard (2014). "4. Hidden God and Hidden Self (pp. 85ff.)". In DeConick, April D; Adamson, Grant (eds.). Histories of the Hidden God. Concealment and Revelation in Western Gnostic, Esoteric, and Mystical Traditions. Abingdon-on-Thames: Routledge. ISBN 978-1-844-65687-5.
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- Indick, William (2015). The Digital God. How Technology Will Reshape Spirituality. Jefferson, North Carolina: McFarland. p. 179. ISBN 978-0-786-49892-5.
- White, Roger M. (2010). Talking about God. The Concept of Analogy and the Problem of Religious Language. Farnham: Ashgate Publishing. p. 189. ISBN 978-1-409-40036-3.
- Murray, Paul (2013). "10. The collapse, the silence". Aquinas at Prayer. The Bible, Mysticism and Poetry. London: A & C Black. ISBN 978-1-441-10755-8.
- Przywara 2014, p. 38 ("Thomas Aquinas stands out as Aristotle's most important medieval commentator – both for having clarified received notions of analogy and for assessing its theological uses"). Przywara, Erich (2014), Analogia Entis. Metaphysics: Original Structure and Universal Rhythm, Transl. by John R. Betz, David Bentley Hart, Grand Rapids, Michigan: Wm. B. Eerdmans Publishing, ISBN 978-0-802-86859-6
- Langdon 2014, p. 189a-189b. Langdon, Adrian (2014), God the Eternal Contemporary. Trinity, Eternity, and Time in Karl Barth, Eugene, Oregon: Wipf and Stock Publisher, ISBN 978-1-610-97998-6
- Payton, James R. Jr. (2007). ""POSITIVE" AND "NEGATIVE" THEOLOGY" (pp. 72-78)". Light from the Christian East. An Introduction to the Orthodox Tradition. Downers Grove, Illinois: IVP Academic. ISBN 978-0-830-82594-3.
- Kierkegaard, Søren (1941). Training in Christianity, and the Edifying discourse which 'accompanied' it. Transl. by Walter Lowrie. Oxford University Press. p. 139 ("the infinite qualitative difference between God and man").
- Law, David R. (1993) [1989]. Kierkegaard as Negative Theologian (illustrated, reprint ed.). Oxford: Clarendon Press. ISBN 978-0-198-26336-4.
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- Elkins, James (2011). "Iconoclasm and the Sublime. Two Implicit Religious Discourses in Art History (pp. 133–151)". In Ellenbogen, Josh; Tugendhaft, Aaron (eds.). Idol Anxiety. Redwood City, California: Stanford University Press. p. 147. ISBN 978-0-804-76043-0.
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- Noble, Ivana (2002). "Apophatic Elements in Derrida's Deconstruction (pp. 83–93)". In Pokorný, Petr; Roskovec, Jan (eds.). Philosophical Hermeneutics and Biblical Exegesis. Tübingen: Mohr Siebeck. pp. 89–90. ISBN 978-3-161-47894-9.
- Nesteruk, Alexei (2008). The Universe as Communion. Towards a Neo-Patristic Synthesis of Theology and Science. Bloomsbury: Bloomsbury Publishing. p. 96 ("according to Heidegger (after his Kehre), the oblivion of Being was effected by this Being itself, as its withdrawal and it is through this withdrawal Being manifested itself, although in an characteristically apophatic way"). ISBN 978-0-567-18922-6.
- Brazier, P. H. (2012). "Transposition and Analogy (pp.181-83)". C.S. Lewis — Revelation, Conversion, and Apologetics. Eugene, Oregon: Wipf and Stock. ISBN 978-1-610-97718-0.
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- Fagenblat 2017, p. 2. Fagenblat, Michael, ed. (2017), Negative Theology as Jewish Modernity, Indiana University Press, ISBN 978-0-253-02504-3
- Jacobs, Jonathan D. (2015). "7. The Ineffable, Inconceivable, and Incomprehensible God. Fundamentality and Apophatic Theology (pp. 158 — 176)". In Kvanvig, Jonathan (ed.). Oxford Studies in Philosophy of Religion. Volume 6. Oxford University Press. p. 168. ISBN 978-0-198-72233-5.
- Fagenblat 2017, p. 3. Fagenblat, Michael, ed. (2017), Negative Theology as Jewish Modernity, Indiana University Press, ISBN 978-0-253-02504-3
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- Lambden, Stephen. "The Background and Centrality of Apophatic Theology in Bábí and Bahá'í Scripture: Studies in the Babi and Baha'i Religions". Revisioning the Sacred: New Perspectives on a Bahá'í Theology, Studies in the Babi and Baha'i Religions. 8: 37–78.
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- (in Latin) CCC 43.
- See for example the Regensburg lecture delivered on 12 September 2006 by Pope Benedict XVI at the University of Regensburg in Germany: "as the Fourth Lateran Council in 1215 stated – unlikeness remains infinitely greater than likeness, yet not to the point of abolishing analogy and its language."
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- Acts 17:23
One or more of the preceding sentences incorporates text from a publication now in the public domain: Sauvage, George (1913). "Analogy". In Herbermann, Charles (ed.). Catholic Encyclopedia. New York: Robert Appleton Company.
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