Arab Jews (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Arab Jews" in English language version.

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academia.edu (Global: 121st place; English: 142nd place)

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aljazeera.com (Global: 268th place; English: 215th place)

arizona.edu (Global: 1,592nd place; English: 1,119th place)

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  • Edith Haddad Shaked. "The Jews in Islam – Tunisia". Presentation at the 19th International Congress of Historical Sciences, University of Oslo, Norway. Archived from the original on 4 February 2012. Retrieved 8 December 2015.

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  • Schroeter, Daniel J. (2018). ""Islamic Anti-Semitism" in Historical Discourse". The American Historical Review. 123 (4): 1179. doi:10.1093/ahr/rhy026. Archived from the original on 2021-09-20. Retrieved 2021-09-21. While a small group of anti-Zionist Mizrahi intellectuals and activists who defined themselves as "Arab Jews" reject the portrait of eternal anti-Semitism in the Islamic world, the idea that the flight of Middle Eastern and North African Jews from Islamic countries was primarily a consequence of the longer history of Muslim anti-Semitism has continued to shape discussions in the public sphere, and has influenced representations of Muslim anti-Semitism outside of Israel.
  • Shenhav, Yehouda; Hever, Hannan (2012). "Arab Jews' after structuralism: Zionist discourse and the (de) formation of an ethnic identity" (PDF). Social Identities. 18 (1): 101–118. doi:10.1080/13504630.2011.629517. S2CID 144665311. Archived (PDF) from the original on 2021-09-20. Retrieved 2021-09-20. quote:"it is not surprising that very few Jews of Arab descent, in Israel, would label themselves ‘Arab Jews’. It has turned out to be the marker of a cultural and political avant-garde. Most of those who used it, did so in order to challenge the Zionist order of things (i.e., ‘methodological Zionism’; see Shenhav, 2006) and for political reasons (Levy, 2008)
  • Shenhav, Yehouda; Hever, Hannan (2012). "'Arab Jews' after structuralism: Zionist discourse and the (de)formation of an ethnic identity" (PDF). Journal for the Study of Race, Nation and Culture. 18 (1): 101–118. doi:10.1080/13504630.2011.629517. S2CID 144665311. Archived (PDF) from the original on 2021-09-20. Retrieved 2021-09-20.
  • Shohat, Ella (1999). "The Invention of the Mizrahim". Journal of Palestine Studies. 29 (1): 5-20 [pp. 5, 14]. doi:10.2307/2676427.
  • Shohat, Ella (2003). "Rupture and Return". Social Text. 21 (2): 49–74. doi:10.1215/01642472-21-2_75-49. ISSN 0164-2472. S2CID 143908777. Archived from the original on 2023-01-21. Retrieved 2022-10-18.

dx.doi.org

forward.com (Global: 1,344th place; English: 796th place)

gulfnews.com (Global: 765th place; English: 523rd place)

haaretz.com (Global: 497th place; English: 371st place)

harvard.edu (Global: 18th place; English: 17th place)

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jpost.com (Global: 544th place; English: 387th place)

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  • Klein, Menachem (2014). "Arab Jew in Palestine". Israel Studies. 19 (3): 134–153 [pp. 135–136]. JSTOR 10.2979/israelstudies.19.3.134. Arab–Jew was a living reality in Palestine, a local identity of belonging to people and place beyond residence location. This identity survived the collapse of the Ottoman Empire but not the 1948 war. Until then, Arab Palestinians defined their compatriot Jews as natives (Abna al-Balad) and Arab-born Jews (Yahud Awlad Arab).
  • Gottreich, Emily Benichou. "Historicizing the Concept of Arab Jews in the Maghrib". The Jewish Quarterly Review. 98 (4): 433–451. JSTOR 25470274.
  • Levy, Lital. "Historicizing the Concept of Arab Jews in the Mashriq". The Jewish Quarterly Review. 98 (4): 452–469. JSTOR 25470275.
  • Ammiel Alcalay (1993). After Jews and Arabs: Remaking Levantine Culture. University of Minnesota Press. ISBN 978081668468-7. JSTOR 10.5749/j.cttttbh5. Archived from the original on 2021-09-21. Retrieved 2021-09-21.
  • Shohat, Ella (1988). "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims". Social Text. 19/20: 1–35 [p. 25]. JSTOR 466176.

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  • Tal, David (2017). "Between Politics and Politics of Identity: The Case of the Arab Jews". Journal of Levantine Studies. 7 (1). Archived from the original on 2021-09-20. Retrieved 2021-09-19. proponents of the Arab Jew seek to separate the ethnic from the national, the Jew from the Zionist, and realign ethnic identities: Arabs, who include Jews and Muslims, vs. Ashkenazim/Zionists. They do so by creating an "imagined community," by rejecting an ascriptive identity based on an ethnic/national juxtaposition, and by suggesting their own kind of identity, a self-ascriptive identity that separates the ethnos from the nation. They have failed in their mission, as the majority of Jews of Middle Eastern and North African origin reject the Arab Jew definer as representing their own identity."

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  • Chafets, Zev (14 October 2007). "The Sy Empire". The New York Times. Archived from the original on 2021-01-26. Retrieved 2021-05-15.

ons.gov.uk (Global: 1,025th place; English: 977th place)

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  • Schroeter, Daniel J. (2018). ""Islamic Anti-Semitism" in Historical Discourse". The American Historical Review. 123 (4): 1179. doi:10.1093/ahr/rhy026. Archived from the original on 2021-09-20. Retrieved 2021-09-21. While a small group of anti-Zionist Mizrahi intellectuals and activists who defined themselves as "Arab Jews" reject the portrait of eternal anti-Semitism in the Islamic world, the idea that the flight of Middle Eastern and North African Jews from Islamic countries was primarily a consequence of the longer history of Muslim anti-Semitism has continued to shape discussions in the public sphere, and has influenced representations of Muslim anti-Semitism outside of Israel.

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