Howatson & Harvey 1989, p. 339: "In historical times the royal house traced its descent from the mythical Temenus, king of Argos, who was one of the Heracleidae, and more immediately from Perdiccas I, who left Argos for Illyria, probably in the mid-seventh century BC, and from there captured the Macedonian plain and occupied the fortress of Aegae (Vergina), setting himself up as king of the Macedonians. Thus the kings were of largely Dorian Greek stock (see PHILIP (1)); they presumably spoke a form of Dorian Greek and their cultural tradition had Greek features." Howatson, M. C.; Harvey, Sir Paul (1989). The Oxford Companion to Classical Literature. Oxford, UK: Oxford University Press. ISBN0-19-866121-5.
Grant 1988, p. 259: "It was the descendants of these Dorians [...] who formed the upper class among the Macedonians of subsequent epochs." Grant, Michael (1988). The Rise of the Greeks. New York: Charles Scribner's Sons. ISBN9780684185361.
Rogers 2004, p. 316: "According to Strabo, 7.11 ff., the Argeadae were the tribe who were able to make themselves supreme in early Emathia, later Macedonia." Rogers, Guy MacLean (2004). Alexander: The Ambiguity of Greatness. New York: Random House Publishing Group. ISBN1-4000-6261-6.
Hammond 1986, p. 516: "In the early 5th century the royal house of Macedonia, the Temenidae was recognised as Macedonian by the Presidents of the Olympic Games. Their verdict considered themselves to be of Macedonian descent." Hammond, Nicholas Geoffrey Lemprière (1986). A History of Greece to 322 BC. Oxford, UK: Clarendon Press. ISBN0-19-873095-0.
Cartledge 2011, Chapter 4: Argos, p. 23: "The Late Bronze Age in Greece is also called conventionally 'Mycenaean', as we saw in the last chapter. But it might in principle have been called 'Argive', 'Achaean', or 'Danaan', since the three names that Homer does in fact apply to Greeks collectively were 'Argives', 'Achaeans', and 'Danaans'." Cartledge, Paul (2011). Ancient Greece: A Very Short Introduction. Oxford: Oxford University Press. ISBN978-0-19-960134-9.
The Greek inscription found in the tholos room of the royal palace at Aegae reads "ΗΡΑΚΛΗΙ ΠΑΤΡΩΙΩΙ" (Andronikos 1994, p. 38: "Η επιγραφή αυτή είναι: «ΗΡΑΚΛΗΙ ΠΑΤΡΩΙΩΙ», που σημαίνει στον «Πατρώο Ηρακλή», στον Ηρακλή δηλαδή που ήταν γενάρχης της βασιλικής οικογένειας των Μακεδόνων." [Translation: "This inscription is: «ΗΡΑΚΛΗΙ ΠΑΤΡΩΙΩΙ», which means "Father (Ancestor) Hercules", dedicated to Hercules who was the ancestor of the royal family of the Macedonians."]) Andronikos, Manolēs (1994). Vergina: The Royal Tombs. Athens: Ekdotikē Athēnōn. ISBN960-213-128-4.
According to Pausanias (Description of Greece9.40.8–9), Caranus set up a trophy after the Argive fashion for a victory against Cisseus: "The Macedonians say that Caranus, king of Macedonia, overcame in battle Cisseus, a chieftain in a bordering country. For his victory Caranus set up a trophy after the Argive fashion, but it is said to have been upset by a lion from Olympus, which then vanished. Caranus, they assert, realized that it was a mistaken policy to incur the undying hatred of the non-Greeks dwelling around, and so, they say, the rule was adopted that no king of Macedonia, neither Caranus himself nor any of his successors, should set up trophies, if they were ever to gain the good-will of their neighbors. This story is confirmed by the fact that Alexander set up no trophies, neither for his victory over Dareius nor for those he won in India."