Arminianism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Arminianism" in English language version.

refsWebsite
Global rank English rank
6th place
6th place
3rd place
3rd place
low place
low place
low place
low place
5,954th place
3,653rd place
low place
low place
2nd place
2nd place
low place
9,527th place
26th place
20th place
11th place
8th place
102nd place
76th place
3,226th place
2,297th place
low place
low place
low place
7,946th place
27th place
51st place
low place
low place
low place
low place
low place
low place
low place
low place
low place
low place
5th place
5th place
1,688th place
1,180th place
low place
low place
low place
low place

ag.org

archive.org

  • Heron 1999, p. 128. Heron, Alasdair I. C. (1999). "Arminianism". In Fahlbusch, Erwin (ed.). Encyclopedia of Christianity. Vol. 1. Grand Rapids, Michigan: Wm. B. Eerdmans. pp. 128–129.
  • Tyacke 1990, p. 24, ‌. Tyacke, Nicholas (1990). Anti-Calvinists: the rise of English Arminianism, c. 1590–1640. Oxford: Clarendon. ISBN 978-0-19-820184-7.
  • Tyacke 1990, p. 245. "Of the various terms which can be used to describe the thrust of religions change at the time Arminian is the least misleading. It does not mean that the Dutch theologian Jacobus Arminius was normally the source of the ideas so labelled. Rather Arminian denotes a coherent body of anti-Calvinist religious thought, which was gaining ground in various regions of early seventeenth-century Europe." Tyacke, Nicholas (1990). Anti-Calvinists: the rise of English Arminianism, c. 1590–1640. Oxford: Clarendon. ISBN 978-0-19-820184-7.
  • Torbet 1963, pp. 37, 145, 507. Torbet, Robert George (1963). A History of the Baptists (3rd ed.). Judson Press. ISBN 978-0-8170-0074-5.
  • Arminius 1853a, p. 526. Arminius, Jacobus (1853a). The Works of James Arminius. Vol. 1. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby, Miller and Orton.
  • Arminius 1853a, p. 316. Arminius, Jacobus (1853a). The Works of James Arminius. Vol. 1. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby, Miller and Orton.
  • Arminius 1853c, p. 454. Arminius, Jacobus (1853c). The Works of James Arminius. Vol. 3. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853c, p. 311. Arminius, Jacobus (1853c). The Works of James Arminius. Vol. 3. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853c, p. 376. "First, you say, and truly, that hell-fire is the punishment ordained for sin and the transgression of the law." Arminius, Jacobus (1853c). The Works of James Arminius. Vol. 3. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853b, pp. 219–220. Arminius, Jacobus (1853b). The Works of James Arminius. Vol. 2. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853b, pp. 465, 466. "This seems to fit with Arminius' other statements on the need for perseverance in faith. For example: "God resolves to receive into favor those who repent and believe, and to save in Christ, on account of Christ, and through Christ, those who persevere [in faith], but to leave under sin and wrath those who are impenitent and unbelievers, and to condemn them as aliens from Christ"." Arminius, Jacobus (1853b). The Works of James Arminius. Vol. 2. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853c, pp. 412, 413. "[God] wills that they, who believe and persevere in faith, shall be saved, but that those, who are unbelieving and impenitent, shall remain under condemnation". Arminius, Jacobus (1853c). The Works of James Arminius. Vol. 3. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853b, pp. 219–220, A Dissertation on the True and Genuine Sense of the Seventh Chapter of the Epistle to the Romans. [1599] Arminius, Jacobus (1853b). The Works of James Arminius. Vol. 2. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853a, p. 665. "William Nichols notes: "Arminius spoke nearly the same modest words when interrogated on this subject in the last Conference which he had with Gomarus [a Calvinist], before the states of Holland, on the 12th of Aug. 1609, only two months prior to his decease"". Arminius, Jacobus (1853a). The Works of James Arminius. Vol. 1. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby, Miller and Orton.
  • Arminius 1853c, p. 455, Examination of the Treatise of Perkins on the Order and Mode of Predestination. [ca. 1602] Arminius, Jacobus (1853c). The Works of James Arminius. Vol. 3. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853c, p. 458, Examination of the Treatise of Perkins on the Order and Mode of Predestination. [ca. 1602] Arminius, Jacobus (1853c). The Works of James Arminius. Vol. 3. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853c, pp. 463–464, Examination of the Treatise of Perkins on the Order and Mode of Predestination. [ca. 1602] Arminius, Jacobus (1853c). The Works of James Arminius. Vol. 3. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853a, p. 667, Disputation 25, on Magistracy. [1602] Arminius, Jacobus (1853a). The Works of James Arminius. Vol. 1. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby, Miller and Orton.
  • Arminius 1853a, p. 388, Letter to Wtenbogaert, trans. as Remarks on the Preceding Questions, and on those opposed to them. [1605] Arminius, Jacobus (1853a). The Works of James Arminius. Vol. 1. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby, Miller and Orton.
  • Barth 1974, p. 108. "Election in Christ must be understood as the election of God's people. Only as members of that community do individuals share in the benefits of God's gracious choice." Barth, Markus (1974). Ephesians. Doubleday. ISBN 978-0-385-08037-8.
  • Arminius 1853b, p. 192. Arminius, Jacobus (1853b). The Works of James Arminius. Vol. 2. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.
  • Arminius 1853b, p. 219. The entire treatise occupies pages 196–452 Arminius, Jacobus (1853b). The Works of James Arminius. Vol. 2. Translated by Nichols, James; Bagnall, W. R. Auburn, New York: Derby and Miller.

asburyseminary.edu

place.asburyseminary.edu

biblicalcyclopedia.com

biblicalstudies.org.uk

books.google.com

ccel.org

doi.org

etsjets.org

evangelicalarminians.org

  • Episcopius & Ellis 2005, p. 8. "Episcopius was singularly responsible for the survival of the Remonstrant movement after the Synod of Dort. We may rightly regard him as the theological founder of Arminianism, since he both developed and systematized ideas which Arminius was tentatively exploring before his death and then perpetuated that theology through founding the Remonstrant seminary and teaching the next generation of pastors and teachers." Episcopius, Simon; Ellis, Mark A. (2005). "Introduction" (PDF). The Arminian confession of 1621. Eugene, Oregon: Pickwick Publications.
  • Pinson 2003, pp. 135, 139. Pinson, J. Matthew (2003). "Will the Real Arminius Please Stand Up? A Study of the Theology of Jacobus Arminius in Light of His Interpreters" (PDF). Integrity: A Journal of Christian Thought. 2: 121–139.
  • Gann 2014. Gann, Gerald (2014). "Arminius on Apostasy". The Arminian Magazine. 32 (2): 5–6.
  • Episcopius & Ellis 2005, ch. 20, item 4. Episcopius, Simon; Ellis, Mark A. (2005). "Introduction" (PDF). The Arminian confession of 1621. Eugene, Oregon: Pickwick Publications.
  • De Jong 1968, pp. 220-, art. 5, points 3–4. "True believers can fall from true faith and can fall into such sins as cannot be consistent with true and justifying faith; not only is it possible for this to happen, but it even happens frequently. True believers are able to fall through their own fault into shameful and atrocious deeds, to persevere and to die in them; and therefore finally to fall and to perish." De Jong, Peter (1968). "The Opinions of the Remonstrants (1618)". Crisis in the Reformed Churches: Essays in Commemoration of the Great Synod of Dordt, 1618–1619. Grand Rapids, Michigan: Reformed Fellowship.
  • Witzki 2010. Witzki, Steve (2010). "The Arminian Confession of 1621 and Apostasy". Society of Evangelical Arminians. Retrieved 25 May 2019.
  • De Jong 1968, pp. 220-, chap. 5.5. "Nevertheless we do not believe that true believers, though they may sometimes fall into grave sins which are vexing to their consciences, immediately fall out of every hope of repentance; but we acknowledge that it can happen that God, according to the multitude of His mercies, may recall them through His grace to repentance; in fact, we believe that this happens not infrequently, although we cannot be persuaded that this will certainly and indubitably happen." De Jong, Peter (1968). "The Opinions of the Remonstrants (1618)". Crisis in the Reformed Churches: Essays in Commemoration of the Great Synod of Dordt, 1618–1619. Grand Rapids, Michigan: Reformed Fellowship.

ewtn.com

  • Akin 1993. "In Protestant circles there are two major camps when it comes to predestination: Calvinism and Arminianism. Calvinism is common in Presbyterian, Reformed, and a few Baptist churches. Arminianism is common in Methodist, Pentecostal, and most Baptist churches." Akin, James (1993). "A Tiptoe Through Tulip". EWTN. Retrieved 15 June 2019.
  • Akin 1993, ‌. Akin, James (1993). "A Tiptoe Through Tulip". EWTN. Retrieved 15 June 2019.

gameo.org

  • Bender 1953. "Mennonites have been historically Arminian in their theology whether they distinctly espoused the Arminian viewpoint or not. They never accepted Calvinism either in the Swiss-South German branch or in the Dutch-North German wing. Nor did any Mennonite confession of faith in any country teach any of the five points of Calvinism. However, in the 20th century, particularly in North America, some Mennonites, having come under the influence of certain Bible institutes and the literature produced by this movement and its schools, have adopted the Calvinist doctrine of the perseverance of the saints or "once in grace always in grace." In doing so, they have departed from the historic Arminianism of the Anabaptist-Mennonite movement." Bender, Harold S. (1953). "Arminianism". Global Anabaptist Mennonite Encyclopedia Online.

handle.net

hdl.handle.net

  • Satama 2009, pp. 17–18. Satama, Mikko (2009). Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century (Master's Thesis). University of Helsinki, Faculty of Theology. hdl:10138/21669.
  • Satama 2009, p. 16. Satama, Mikko (2009). Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century (Master's Thesis). University of Helsinki, Faculty of Theology. hdl:10138/21669.

jstor.org

nnu.edu

wesley.nnu.edu

patheos.com

  • Olson 2013b. "I am using "Arminianism" as a handy [...] synonym for "evangelical synergism" (a term I borrow from Donald Bloesch). [...] It's simply a Protestant perspective on salvation, God's role and ours, that is similar to, if not identical with, what was assumed by the Greek church fathers and taught by Hubmaier, Menno Simons, and even Philipp Melanchthon (after Luther died). It was also taught by Danish Lutheran theologian Niels Hemmingsen (d. 1600)—independently of Arminius. (Arminius mentions Hemmingsen as holding the basic view of soteriology he held and he may have been influenced by Hemmingsen.") Olson, Roger E. (2013b). "Must One Agree with Arminius to be Arminian?". Roger E. Olson: My evangelical, Arminian theological musings. Patheos. Retrieved 7 December 2019.
  • Olson 2012. Olson, Roger E. (2012). "My List of "Approved Denominations"". My evangelical, Arminian theological musings. Retrieved 6 September 2019.
  • Olson 2013a. "Basic to Arminianism is God's love. The fundamental conflict between Calvinism and Arminianism is not sovereignty but God's character. If Calvinism is true, God is the author of sin, evil, innocent suffering and hell. [...] Let me repeat. The most basic issue is not providence or predestination or the sovereignty of God. The most basic issue is God's character." Olson, Roger E. (2013a). "What's Wrong with Calvinism?". Roger E. Olson: My evangelical, Arminian theological musings. Patheos. Retrieved 27 September 2018.
  • Olson 2010. "Classical Arminianism does NOT say God never interferes with free will. It says God NEVER foreordains or renders certain evil. [...] An Arminian COULD believe in divine dictation of Scripture and not do violence to his or her Arminian beliefs. [...] Arminianism is not in love with libertarian free will –as if that were central in and of itself. Classical Arminians have gone out of our way (beginning with Arminius himself) to make clear that our sole reasons for believe in free will AS ARMINIANS [...] are 1) to avoid making God the author of sin and evil, and 2) to make clear human responsibility for sin and evil." Olson, Roger E. (2010). "One more quick sidebar about clarifying Arminianism". Roger E. Olson: My evangelical, Arminian theological musings. Patheos. Retrieved 27 August 2019.
  • Olson 2018. "What is Arminianism? A) Belief that God limits himself to give human beings free will to go against his perfect will so that God did not design or ordain sin and evil (or their consequences such as innocent suffering); B) Belief that, although sinners cannot achieve salvation on their own, without "prevenient grace" (enabling grace), God makes salvation possible for all through Jesus Christ and offers free salvation to all through the gospel. "A" is called "limited providence," "B" is called "predestination by foreknowledge."" Olson, Roger E. (2018). "Calvinism and Arminianism Compared". Roger E. Olson: My evangelical, Arminian theological musings. Patheos. Retrieved 27 August 2019.
  • Olson 2017. Olson, Roger E. (2017). "Arminianism Is Grace-Centered Theology". Roger E. Olson: My evangelical, Arminian theological musings. Patheos. Retrieved 27 August 2019.

patristica.net

sbc.net

bfm.sbc.net

seedbed.com

store.seedbed.com

semanticscholar.org

api.semanticscholar.org

umassmed.edu

escholarship.umassmed.edu

wikisource.org

en.wikisource.org

worldcat.org

wtsociety.com

  • Keefer 1987, p. 89. "What Wesley knew of Arminius came to him through two basic sources. First, he knew something of Arminius through Remonstrant spokesmen. [...] Wesley's second source of Arminian theology was the English Church in general, particularly the writers of the seventeenth century. This was by far his predominant source [...]." Keefer, Luke (1987). "Characteristics of Wesley's Arminianism" (PDF). Wesleyan Theological Journal. 22 (1): 87–99.