Artemis (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Artemis" in English language version.
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ancientlibrary.com
- Schmitz, Leonhard (1867). "Aeginaea". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. 1. Boston. p. 26. Archived from the original on 11 February 2009. Retrieved 19 October 2007.
{{cite book}}: CS1 maint: location missing publisher (link) - Dictionary of Greek and Roman Antiquities edited by William Smith (1870) p.769
apex-telescope.org
- "APEX – Artemis". Apex-telescope.org. 11 January 2010. Retrieved 25 March 2013.
archive.org
- Lang, Andrew (1887). Myth, Ritual, and Religion. London: Longmans, Green and Co. pp. 209–210.
- Powell 2012, p. p.225. Powell, Barry B. (2012). Classical Myth. Pearson. ISBN 978-0-205-17607-6.
- Powell 2012, p. 56. Powell, Barry B. (2012). Classical Myth. Pearson. ISBN 978-0-205-17607-6.
- Adrienne Mayor (22 September 2014). The Amazons: Lives and Legends of Warrior Women across the Ancient World. Princeton University Press. ISBN 9780691147208. Retrieved 12 January 2021.
- Bell, Robert E. (1991). Women of Classical Mythology: A Biographical Dictionary. ABC-CLIO. pp. 17, 191, 253. ISBN 0-87436-581-3.
- Kerenyi(1959), "The Heroes of the Greeks", p.150-151 The Heroes of the Greeks, p.148-151
- Webster's New Universal Unabridged Dictionary. New York: Barnes & Noble. 1994. p. 458. ISBN 1-56619-147-5.
- Rutherford 2001, pp. 364–365. Rutherford, Ian (2001). Pindar's Paeans: A Reading of the Fragments with a Survey of the Genre. New York: Oxford University Press. ISBN 0-19-814381-8.
- Callimachus, Hymn 5 On the Bath of Pallas 109-115
- Pseudo-Eratosthenes, Catasterismi 32 Hesiod, Astronomia fr. 4 Evelyn-White, p.70–73 = fr. 7 Freeman, p.12–13; Hyginus, De Astronomica 2.26.2; Hard, p.564; cf. Hyginus, Fabulae 195
- Callimachus, Hymn III to Artemis 265; Nonnus, Dionysiaca 48.395
- Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 3 Evelyn-White, p.68–71 = fr. 6 Freeman, p.12; Gantz, p.725; Oxford Classical Dictionary, s.v. Callisto; Pausanias, 1.25.1, 8.2.6; Hyginus, Fabulae 176, 177. According to the Bibliotheca, Eumelos "and some others" called Callisto the daughter of Lycaon, Asius called her the daughter of Nycteus, Pherecydes called her the daughter of Ceteus, and Hesiod called her a nymph. (Apollodorus, 3.8.2 [= Eumelos, fr. 32 (West 2003, p.248–249) = Asius fr. 9 (West 2003, p.258–259) = Pherecydes FGrHist 3 F86 = Hesiod, fr. 163 Merkelbach-West])
- Apollodorus, 3.8.2; Gantz, p.98; Tripp, s.v. Callisto, p.145–146; cf. Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 4 Evelyn-White, p.70–73 = fr. 7 Freeman, p.12–13
- Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 3 Evelyn-White, p.68–71 = fr. 6 Freeman, p. 12; Gantz, p. 98, 725–726; cf. Hesiod, Astronomia fr. 3 Evelyn-White, p.68–71
- Apollodorus, 3.8.2; Gantz, p.727; Tripp, s.v. Callisto, p.145–146; cf. Eumelos, fr. 32 (West 2003, p.248–249) [= Apollodorus, 3.8.2. Gantz (p.727) suggests that this version may have come from Pherecydes, while West 2003 says that Eumelos "must have told the story of how Zeus made love to Callisto and changed her into a bear. Artemis killed her, but Zeus saved her child, who was Arcas." (West 2003, p.249, note 26 to fr. 32)
- Homer, Odyssey 11.580 ff; Pindar, Pythian Odes 4.161–165; Apollodorus 1.4.1; Quintus Smyrnaeus, Posthomerica 3.390 ff; Hard, p.147–148
- Nonnus, Dionysiaca 42.204–211; Grimal, s.v. Adonis, p.12–13
- Smith, Rowland (1901). The Greek romances of Heliodorus, Longus and Achilles Tatius; comprising the Ethiopics; or, Adventures of Theagenes and Chariclea; The pastoral amours of Daphnis and Chloe; and The loves of Citopho and Leucippe. London: G. Bell and Sons. p. 8.12.
- Scholia on the Iliad 20.67 ; Hansen, p.10; Anecdota græca e codd. manuscriptis Bibliothecæ regiæ parisiensis, p.120
- Sacks (1995), p.35 Sacks, David (1 January 1995). Murray, Oswyn (ed.). A Dictionary of the Ancient Greek World. Oxford, England, United Kingdom: Oxford University Press. ISBN 978-0195112061.
- Hard, p.46; Oxford Classical Dictionary, s.v. Selene; Morford, p.64, 219–220; Smith, s.v. Selene
- Sfameni Gasparro, Giulia (2007). "The Hellenistic Face of Isis: Cosmic and Saviour Goddess". In Bricault, Laurent; Versluys, Miguel John; Meyboom, Paul G. P. (eds.). Nile into Tiber: Egypt in the Roman World. Proceedings of the IIIrd International Conference of Isis Studies, Faculty of Archaeology, Leiden University, May 11–14 2005. Brill. pp. 40–72. ISBN 978-90-04-15420-9.
- Chrysippus fr. 748
- Morford, p. 64
- Seyffert, s.v. Hecate
books.google.com
- Merriam-Webster's Encyclopedia of Literature. Merriam-Webster. 1995. p. 74. ISBN 9780877790426.
- Roman, Luke; Roman, Monica (2010). Encyclopedia of Greek and Roman Mythology. Infobase Publishing. p. 85. ISBN 9781438126395.
- Indogermanica et Caucasica: Festschrift fur Karl Horst Schmidt zum 65. Geburtstag (Studies in Indo-European language and culture), W. de Gruyter, 1994, Etyma Graeca, p.213–214, on Google books; Houwink ten Cate, The Luwian Population Groups of Lycia and Cilicia Aspera during the Hellenistic Period (Leiden) 1961:166, noted in this context by Brown 2004:252
- Anthon, Charles (1855). "Artemis". A Classical dictionary. New York: Harper & Brothers. p. 210.
- Immendörfer 2017, p. p.224-225. Immendörfer, Michael (2017). Ephesians and Artemis: The Cult of the Great Goddess of Ephesus as the Epistle's Context. Mohr Siebeck. ISBN 978-3-16-155264-9.
- The Oxford Encyclopedia of Ancient Greece and Rome Vol I, 7, Oxford Encyclop, p.268
- Bremmer, Jan N. (2008). Greek Religion and Culture, the Bible, and the Ancient Near East. BRILL. ISBN 978-9004164734.
- Konstan 2014, p. 65. Konstan, David (2014). Beauty: The Fortunes of an Ancient Greek Idea. Oxford University Press. ISBN 978-0-19-992726-5.
- B.C Dietrich (1974), The origins of the Greek religion p.181,182 :p.181–182
- Parker, Robert (2005). Polytheism and Society in Athens. Oxford University Press. pp. 56, 178, 400, 419. ISBN 0-19-921611-8.
- Imky Panen(2010) : When the bad bleeds, Bonn University Press
- Dietrich, "The origins of the Greek religion", p.109
- Brulé, Pierre (2003). "The feminine and the sacred". Women of Ancient Greece. Edinburgh University Press. pp. 18–19. ISBN 9780748679843.
- Leake, William Martin (1830). "Travels in the Morea: with a map and plans". Retrieved 16 January 2020.
- "At Delphi the festival "Laphria" was introduced by the priests of Delphi "Lab(r)yaden". :Sweeney, Emmet John (2009). Gods, Heroes and Tyrants: Greek chronology in chaos. Algora Publishing. p. 116. ISBN 9780875866826.
- Gimbutas, Marija (2007). The Goddesses and Gods of Old Europe: Myths and Cult Images. University of California Press. p. 182. ISBN 978-0-520-25398-8.
- Fischer-Hansen, Tobias; Poulsen, Birte (2009). From Artemis to Diana: The Goddess of Man and Beast. Museum Tusculanum Press. ISBN 9788763507882.
- Shelmerdine 1995, p. 63. Shelmerdine, Susan (1995). The Homeric Hymns. Focus Publishing. ISBN 978-1-58510-477-2.
- Rutherford 2001, p. 368. Rutherford, Ian (2001). Pindar's Paeans: A Reading of the Fragments with a Survey of the Genre. New York: Oxford University Press. ISBN 0-19-814381-8.
- Forbes Irving, p.89, 149 n. 1, 166; Fontenrose, p.125; Antoninus Liberalis, 17 (Celoria, p.71; Papathomopoulos, p.31)
- Mattheson, p.264
- Pseudo-Eratosthenes, Catasterismi 32 Hesiod, Astronomia fr. 4 Evelyn-White, p.70–73 = fr. 7 Freeman, p.12–13; Hyginus, De Astronomica 2.26.2; Hard, p.564; cf. Hyginus, Fabulae 195
- Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 3 Evelyn-White, p.68–71 = fr. 6 Freeman, p.12; Gantz, p.725; Oxford Classical Dictionary, s.v. Callisto; Pausanias, 1.25.1, 8.2.6; Hyginus, Fabulae 176, 177. According to the Bibliotheca, Eumelos "and some others" called Callisto the daughter of Lycaon, Asius called her the daughter of Nycteus, Pherecydes called her the daughter of Ceteus, and Hesiod called her a nymph. (Apollodorus, 3.8.2 [= Eumelos, fr. 32 (West 2003, p.248–249) = Asius fr. 9 (West 2003, p.258–259) = Pherecydes FGrHist 3 F86 = Hesiod, fr. 163 Merkelbach-West])
- Apollodorus, 3.8.2; Gantz, p.98; Tripp, s.v. Callisto, p.145–146; cf. Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 4 Evelyn-White, p.70–73 = fr. 7 Freeman, p.12–13
- Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 3 Evelyn-White, p.68–71 = fr. 6 Freeman, p. 12; Gantz, p. 98, 725–726; cf. Hesiod, Astronomia fr. 3 Evelyn-White, p.68–71
- Homer, Odyssey 11.580 ff; Pindar, Pythian Odes 4.161–165; Apollodorus 1.4.1; Quintus Smyrnaeus, Posthomerica 3.390 ff; Hard, p.147–148
- Hyginus, Fabulae 200; Hard, p.192
- Strelan, Rick (1996). "Paul, Artemis, and the Jews in Ephesus". Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft. 80. Berlin, New York City: De Gruyter: 75. ISBN 9783110150209. ISSN 0171-6441.
- Rutherford, Ian (19 February 2016). Greco-Egyptian Interactions: Literature, Translation, and Culture, 500 BC-AD 300. United Kingdom: Oxford University Press. p. 64. ISBN 978-0-19-965612-7.
- Scholia on the Iliad 20.67 ; Hansen, p.10; Anecdota græca e codd. manuscriptis Bibliothecæ regiæ parisiensis, p.120
- Golden, M., Children and Childhood in Classical Athens (Baltimore: Johns Hopkins University Press, 1990), p.84
- van der Toorn et al, s.v. Artemis, p. 93
- The J. Paul Getty Museum Journal, p.81
- Budin, p.110 "One site especially famous for its choruses dedicated to Artemis was Ephesos. According to the Hellenistic poet Kallimakhos, this custom was established by the Amazons who founded the cult by dancing around a wooden image of the goddess."
- Mikalson, p.18
- Sweeney, Emmet John (2009). Gods, Heroes and Tyrants: Greek chronology in chaos. Algora Publishing. p. 116. ISBN 9780875866826.
- Eftychia Stavrianopoulou (2013), "Ritual and Communication in Graeco-Roman world",p.102, Open editions books. p.102
- Eyprosyne Boutsikas (2020), "The Cosmos in Ancient Greek religious experience" p.135, Cambridge University Press p.135
- Calame, Claude (2001). Choruses of Young women in Ancient Greece. Rowman @Littlefield Publishers Inc. p. 169.
- Eugene Borza (2020), "In the shadow of Olympus. Emergence of Macedonia", p.192, Princeton University Press. p.192
- "Theater and Autocracy in Ancient world" (2022), p.65 eds. Walter de Gruyter .p.65
- Hard, p.46; Oxford Classical Dictionary, s.v. Selene; Morford, p.64, 219–220; Smith, s.v. Selene
- Shen (2018), p.60 Shen, Ann (3 April 2018). Legendary Ladies: 50 Goddesses to Empower and Inspire You. San Francisco, United States: Chronicle Books. ISBN 978-1452163413. Retrieved 14 August 2019.
- Hard, p.187
- Budin, p.62
- van der Toorn et al, s.v. Artemis, p.92
- Pannen, p.96
- Collins-Clinton, p.88
- Kimberley Christine Patton, Religion of the Gods: Ritual, Paradox, and Reflexivity p.333
britannica.com
- "Artemis | Myths, Symbols, & Meaning". Encyclopedia Britannica. Retrieved 6 July 2021.
doi.org
- Nelson, Thomas J. (2022). "Iphigenia in the Iliad and the Architecture of Homeric Allusion". TAPA. 152: 55–101. doi:10.1353/apa.2022.0007. S2CID 248236106.
- Suddaby, Toryn (2014). "Masks and Maidens: Women and the Sanctuary of Artemis Orthia". Constellations. 6 (1). doi:10.29173/cons24110. ISSN 2562-0509.
etymonline.com
handle.net
hdl.handle.net
- Blažek, Václav. "Artemis and her family". In: Graeco-Latina Brunensia vol. 21, iss. 2 (2016). p.40. ISSN 2336-4424
harvard.edu
greece.chs.harvard.edu
- Maria Spathi (2018) "Findings of cultic traditions for goddess Artemis", p. Center for Hellenic studies in Greece. Harvard University.Cultic traditions of Artemis
hellenion.org
- "Elaphebolia". Hellenio non. Archived from the original on 29 September 2019. Retrieved 20 April 2020.
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- Nelson, Thomas J. (2022). "Iphigenia in the Iliad and the Architecture of Homeric Allusion". TAPA. 152: 55–101. doi:10.1353/apa.2022.0007. S2CID 248236106.
jstor.org
- Howell 1989",Howell, Reet A.; Howell, Maxwell L. (1989). "The Atalanta Legend in Art and Literature". Journal of Sport History. 16 (2): 127–139. JSTOR 43609443.
- Larson, Jennifer (1997). "Handmaidens of Artemis?". The Classical Journal. 92 (3): 249–257. JSTOR 3298110.
- Howell, Reet A.; Howell, Maxwell L. (1989). "The Atalanta Legend in Art and Literature". Journal of Sporet History. 16 (2): 127–139. JSTOR 43609443.
- Bryce, Trevor R. (1 January 1983). "The Arrival of the Goddess Leto in Lycia". Historia: Zeitschrift für Alte Geschichte. 32 (1). Franz Steiner Verlag: 1–13. JSTOR 4435828. Retrieved 13 February 2023.
- Bergmann, Bettina, Joseph Farrell, Denis Feeney, James Ker, Damien Nelis, and Celia Schultz. "An Exciting Provocation: John F. Miller's 'Apollo, Augustus, and the Poets.'" Vergilius (1959-) 58 (2012): 10–11
katinkahesselink.net
- Callimachus, Hymn 3 to Artemis 98
- Callimachus, Hymn 3 to Artemis 86
lucianofsamosata.info
mythindex.com
- "SARON, Greek Mythology Index". Mythindex.com. Retrieved 28 January 2011.
nasa.gov
- [1]. NASA. Accessed on 19 May 2019
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- Wise, Susan (2007). Childbirth Votives and Rituals in Ancient Greece (PhD). University of Cincinnati. Archived from the original on 17 November 2022. Retrieved 2 April 2022.
perseus.org
data.perseus.org
- Pseudo-Plutarch, De fluviis 22
- Ovid, Metamorphoses 8.284–289
- According to Homer, Iliad 1.570–579, 14.338, Odyssey 8.312, Hephaestus was apparently the son of Hera and Zeus, see Gantz, p.74
- According to Homer, Aphrodite was the daughter of Zeus (Iliad 3.374, 20.105; Odyssey 8.308, 320) and Dione (Iliad 5.370–71), see Gantz, p.99–100
reading.ac.uk
centaur.reading.ac.uk
- Smith, Amy C. (2005). "The politics of weddings at Athens: an iconographic assessment" (PDF). Leeds International Classical Studies. 4 (1): 1–32. pp. 2-4,24
ryanfb.github.io
- Aeschylus fr 135 (244), Aeschylus: Agamemnon, Libation-Bearers, Eumenides, Fragments. Translated by Smyth, Herbert Weir. Loeb Classical Library Volume 146. Cambridge, MA. Harvard University Press. 1926, p.464
scribd.com
- ""Potnia Aswia: Anatolian Contributions to Greek Religion" by Sarah P. Morris". Archived from the original on 6 January 2014.
semanticscholar.org
api.semanticscholar.org
- Nelson, Thomas J. (2022). "Iphigenia in the Iliad and the Architecture of Homeric Allusion". TAPA. 152: 55–101. doi:10.1353/apa.2022.0007. S2CID 248236106.
spacenews.com
- Foust, Jeff (9 November 2021). "NASA delays human lunar landing to at least 2025". SpaceNews. Retrieved 22 November 2022.
theoi.com
- Atsma, Aaron J. "FAVOUR OF ARTEMIS: Greek mythology". Theoi.com. Retrieved 28 January 2011.
topostext.org
- Homer, Iliad 5.50
- Hyginus, Fabulae 181
- Pseudo-Eratosthenes, Catasterismi 32 Hesiod, Astronomia fr. 4 Evelyn-White, p.70–73 = fr. 7 Freeman, p.12–13; Hyginus, De Astronomica 2.26.2; Hard, p.564; cf. Hyginus, Fabulae 195
- Aratus, Phaenomena 638
- Callimachus, Hymn III to Artemis 265; Nonnus, Dionysiaca 48.395
- Hyginus, De Astronomica 2.34.4
- Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 3 Evelyn-White, p.68–71 = fr. 6 Freeman, p.12; Gantz, p.725; Oxford Classical Dictionary, s.v. Callisto; Pausanias, 1.25.1, 8.2.6; Hyginus, Fabulae 176, 177. According to the Bibliotheca, Eumelos "and some others" called Callisto the daughter of Lycaon, Asius called her the daughter of Nycteus, Pherecydes called her the daughter of Ceteus, and Hesiod called her a nymph. (Apollodorus, 3.8.2 [= Eumelos, fr. 32 (West 2003, p.248–249) = Asius fr. 9 (West 2003, p.258–259) = Pherecydes FGrHist 3 F86 = Hesiod, fr. 163 Merkelbach-West])
- Hyginus, De Astronomica 2.1.1
- Hyginus, De Astronomica 2.1.2
- Hyginus, De Astronomica 2.1.3; Gantz, p.727. Compare with Hyginus, Fabulae p.177 and Pausanias, 8.2.6
- Hyginus, De Astronomica 2.1.4; Gantz, p.727; cf. Apollodorus, 3.8.2
- Pausanias, 8.2.6; Gantz, p.727. Compare with Hyginus, De Astronomica 2.1.3 and Pausanias, 1.25.1
- Hyginus, Fabulae 200; Hard, p.192
- Apollodorus, 3.14.4; cf. Ovid, Metamorphoses 10.652; Hyginus, Fabulae 248; Plutarch, Quaestiones Convivales 4.5.3; Athenaeus, The Deipnosophists 2.80
- Antoninus Liberalis, p.21
- Ovid, Metamorphoses 5.319; Antoninus Liberalis, Collection of Transformations 28
- Hyginus, Astronomica 2.16.2
- Cicero, De Natura Deorum 2.68
- Virgil, Aeneid 9.404
- Suda, Ἄρκτος ἢ Βραυρωνίοις
- Homer, the Iliad 9.530
- Antoninus Liberalis, Transformations 2
tufts.edu
perseus.tufts.edu
- Smith, s.v. Artemis
- Homeric Hymn to Aphrodite (5), p.21–32
- ἄρταμος. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project
- Ἄρτεμις. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project
- ἀρτεμής. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project
- Iliad 6.200
- Pausanias 1.29.2 Pausanias 1.29.2
- Αιγινάίη
- Pausanias 10.38.12
- Pausanias 5.15.4
- Iliad 21.471
- Pausanias 6.22.8-6.22.9
- Nilsson, "Geschichte", Vol I p.495 A4 :Sophocles, Trach.205 Sophocles Trach.214
- αμφίπυρος
- Pausanias 3.16.8
- άγγελος
- Pausanias 8.23.4
- Pausanias 2.30.3
- Pausanias 2.27.4
- βουλαία
- βουληφόρος
- Καρύαι
- Chitonia
- Odyssey 6.102
- Iliad 21.480-21.485
- u Pausanias 2.28.2
- Pausanias 3.18.4)
- Daphnaea
- καλλαβίς
- Sophocles's Trach.214
- Plutarch Arist.20
- γάμελα
- Pausanias 8.41.4-8.41.6
- Pausanias 8.37.1
- ελεία
- Hemeresia
- Pausanias 8.14.5
- Pausanias 8.13.1
- Iliad 24.603
- Pausanias 3.14.2
- Pausanias 8.35,8
- Iliad 16.183
- κολαινίς
- Aristoph. Clouds 52
- γενετυλλις
- Pausanias 8.23.6
- κόρδαξ
- Heshychius: "Korythali.........some call the "eirisione" :ειρισιώνη
- λαφρία
- Pausanias 7.18.11-7.18.12
- Pausanias 4.31.7
- λιμναία
- Pausanias 4.4.2
- λοχία
- λυκεία
- Pausanias 2.31.4)
- Pausanias 8.36.7-8.36.8
- Pausanias 3.16.11
- Pausanias 1.2.1
- μουνυχία
- Pausan. 3.20.9
- Pausanias 3.16.9-3.16.1
- Pausanias 2.21.1
- Pausanias2.23.5
- Phoebe
- ποταμία
- Alfeias
- Πύθιος
- Pausanias 2.30.7
- σέλας
- Pausanias 8.37.1, 8.37.6
- Pausanias 8.228-8.22.9
- Euripidis, Iphigenia in Tauris 1170-1179
- Pausanias 3.16.7
- Euripides,Iphigeneia in Tauris 1450-1460
- τοξίτης
- τοξίας
- Pausanias 7.20.1-7.20.2
- Pausanias 7.19.1-7.19.6
- A Dictionary of Greek and Roman biography and mythology, Corythallia
- Homer, Iliad 1.9 and 21.502–510; Hesiod, Theogony 918–920
- Homeric Hymn 3 to Apollo, 14–18; Gantz, p.38; cf. Orphic Hymn 35 to Leto, 3–5 (Athanassakis & Wolkow, p.31)
- Servius, Commentary on Virgil's Aeneid 3.73
- "I think that this is an aetiological myth, intended to explain the rite in which a human effigy was burnt upon a pyre in the festival of the hunters' goddess," observes Martin P. Nilsson, "Fire-Festivals in Ancient Greece", The Journal of Hellenic Studies 43.2 (1923:144-148) p.144 note 2; Pseudo-Apollodorus, Epitome 2.2
- Apollodorus, 3.4.4
- Euripides, Bacchae 330-342
- Ovid, Metamorphoses 3.138 ff.; Grimal, s.v. Actaeon, p.10
- Pausanias, Description of Greece 9.2.3
- Ovid, Metamorphoses 6.146 ff
- Pausanias, Description of Greece 2.21.9
- Apollodorus 1.4.5
- Homer, Iliad 5.121–124; Gantz, p.97; Oxford Classical Dictionary, s.v. Orion; Hansen, p.118
- Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 3 Evelyn-White, p.68–71 = fr. 6 Freeman, p.12; Gantz, p.725; Oxford Classical Dictionary, s.v. Callisto; Pausanias, 1.25.1, 8.2.6; Hyginus, Fabulae 176, 177. According to the Bibliotheca, Eumelos "and some others" called Callisto the daughter of Lycaon, Asius called her the daughter of Nycteus, Pherecydes called her the daughter of Ceteus, and Hesiod called her a nymph. (Apollodorus, 3.8.2 [= Eumelos, fr. 32 (West 2003, p.248–249) = Asius fr. 9 (West 2003, p.258–259) = Pherecydes FGrHist 3 F86 = Hesiod, fr. 163 Merkelbach-West])
- Apollodorus, 3.8.2; Gantz, p.98; Tripp, s.v. Callisto, p.145–146; cf. Pseudo-Eratosthenes, Catasterismi 1 [= Hesiod, Astronomia fr. 4 Evelyn-White, p.70–73 = fr. 7 Freeman, p.12–13
- Hyginus, De Astronomica 2.1.3; Gantz, p.727. Compare with Hyginus, Fabulae p.177 and Pausanias, 8.2.6
- Hyginus, De Astronomica 2.1.4; Gantz, p.727; cf. Apollodorus, 3.8.2
- Ovid, Metamorphoses 401–530; Gantz, p.726
- Apollodorus, 3.8.2; Gantz, p.727; Tripp, s.v. Callisto, p.145–146; cf. Eumelos, fr. 32 (West 2003, p.248–249) [= Apollodorus, 3.8.2. Gantz (p.727) suggests that this version may have come from Pherecydes, while West 2003 says that Eumelos "must have told the story of how Zeus made love to Callisto and changed her into a bear. Artemis killed her, but Zeus saved her child, who was Arcas." (West 2003, p.249, note 26 to fr. 32)
- Pausanias, 8.2.6; Gantz, p.727. Compare with Hyginus, De Astronomica 2.1.3 and Pausanias, 1.25.1
- Pausanias, 8.2.6–7; Gantz, p.727; cf. Apollodorus, 3.8.2
- Homer, Odyssey 11.580 ff; Pindar, Pythian Odes 4.161–165; Apollodorus 1.4.1; Quintus Smyrnaeus, Posthomerica 3.390 ff; Hard, p.147–148
- Apollodorus, 3.14.4; cf. Ovid, Metamorphoses 10.652; Hyginus, Fabulae 248; Plutarch, Quaestiones Convivales 4.5.3; Athenaeus, The Deipnosophists 2.80
- Pindar, Pythian Ode 3 str1-ant3; Pausanias, Description of Greece 2.26.6
- Ovid, Metamorphoses 5.319; Antoninus Liberalis, Collection of Transformations 28
- Homer, Iliad 21.468-497
- Homer, Iliad 502-510
- Pausanias 1.19.6
- Pausanias 1.31.4
- Pausanias 1.31.5
- Pausanias 10,1.6
- Pausanias 10.32.14
- Pausanias 10.36.5
- Pausanias 9.19.7
- Pausanias 4.31.7
- Pausanias 7.19.1–7.19.4
- Pausanias 7.26.2-7.26.3
- Pausanias 4.4.2
- Pausanias 3.20.7
- Pausanias 3.23.10
- Pausanias 3.10.7
- Pausanias 3.22.11-3.22.12
- Pausanias 6.21.11-6.22.1
- Pausanias 6.22.8-6.22.10)
- Pausanias 3.24.9
- Pausanias 3.24.8
- Pausanias 8.22.8
- Pausanias 8.13.1
- Pausanias 8.53.11
- Pausanias 8.39.5
- Hard, p.46; Oxford Classical Dictionary, s.v. Selene; Morford, p.64, 219–220; Smith, s.v. Selene
- Strabo, Geographica 14.1.6
- Servius, Commentary on the Aeneid 6.118; Green, C. M. C. (2007). Roman Religion and the Cult of Diana at Aricia. New York: Cambridge University Press
- Smith, s.v. Selene
- 2323243 Perseus Tufts Consulted 2017-05-05
- Pausanias 8.37.4
- Pindar, Olympian Odes 3
- Pseudo-Apollodorus, Bibliotheca 3.14.4
- Pausanias 3.16.7
- Nilsson, "Geschichte", Vol I, p.495 A4 :Sophocles, Trach.214 Sophocles Trach.214
- According to Hesiod, Theogony 927–929, Hephaestus was produced by Hera alone, with no father, see Gantz, p.74
- According to Hesiod's Theogony 886–890, of Zeus' children by his seven wives, Athena was the first to be conceived, but the last to be born; Zeus impregnated Metis then swallowed her, later Zeus himself gave birth to Athena "from his head", see Gantz, p.51–52, 83–84
- According to Hesiod, Theogony 183–200, Aphrodite was born from Uranus' severed genitals, see Gantz, p.99–100
uchicago.edu
penelope.uchicago.edu
- At birth she was abandoned by her father and then she was nursed by a she-bear (the symbol of Artemis with a Pre-Greek theriomorph form.) "Aelian: Various Histories. Book XIII, Ch. 1". penelope.uchicago.edu. Retrieved 8 March 2021.
- Diodorus Siculus, Historic Library 4.84.1
- Diodorus Siculus, Historic Library 4.81.3-5
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- Schmitz, Leonhard (1867). "Aeginaea". In Smith, William (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. 1. Boston. p. 26. Archived from the original on 11 February 2009. Retrieved 19 October 2007.
{{cite book}}: CS1 maint: location missing publisher (link) - Wise, Susan (2007). Childbirth Votives and Rituals in Ancient Greece (PhD). University of Cincinnati. Archived from the original on 17 November 2022. Retrieved 2 April 2022.
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- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Actaeon". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 157.
- Chisholm, Hugh, ed. (1911). "Agroteras Thusia". Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 427.
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