Aseity (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Aseity" in English language version.

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4books.google.com

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1web.archive.org

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1prometheustrust.co.uk

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1payingattentiontothesky.com

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1reasonablefaith.org

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books.google.com

Jean Daniélou (1957). "The God Of True Philosophy". God and the Ways of Knowing. San Francisco: Ignatius Press. p. 210. ISBN 978-0898709391. Retrieved July 15, 2012.^{[dead link]}.
Pohle, Joseph (1911). Dogmatic Theology, Vol. 1: God, His Knowability, Essence, and Attributes. Freiburg im Breisgau: B. Herder. ISBN 978-1440052811. pp. 162, 172, 174.
Pohle (1911). P. 164.
Pohle (1911). Ibid..

google.com

See also occurrences.
See also occurrences.

highbeam.com

Clarke, W. N. (January 1, 2003). "Aseity (Aseitas)". New Catholic Encyclopedia. Archived from the original on March 28, 2015. Retrieved 2014-11-30. Aseity has two aspects, one positive and one negative. In its negative meaning, which emerged first in the history of thought, it affirms that God is uncaused, depending on no other being for the source of God's existence. In its positive meaning, it affirms that God is completely self-sufficient, having within Godself the sufficient reason for God's own existence.

newadvent.org

Sauvage, George (1907). "Aseity". Catholic Encyclopedia, New Advent. Retrieved July 15, 2012.

payingattentiontothesky.com

Jean Daniélou (1957). "The God Of True Philosophy". God and the Ways of Knowing. San Francisco: Ignatius Press. p. 210. ISBN 978-0898709391. Retrieved July 15, 2012.^{[dead link]}.

prometheustrust.co.uk

"The Reception of Xenophanes' Philosophical Theology in Plato and the Christian Platonists" (PDF).

reasonablefaith.org

Craig, William Lane. "Biblical Basis of God's Unique Aseity". Retrieved 19 May 2014.

web.archive.org

Clarke, W. N. (January 1, 2003). "Aseity (Aseitas)". New Catholic Encyclopedia. Archived from the original on March 28, 2015. Retrieved 2014-11-30. Aseity has two aspects, one positive and one negative. In its negative meaning, which emerged first in the history of thought, it affirms that God is uncaused, depending on no other being for the source of God's existence. In its positive meaning, it affirms that God is completely self-sufficient, having within Godself the sufficient reason for God's own existence.