Aseity (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Aseity" in English language version.

refsWebsite

Global rank English rank

4books.google.com

3^rd place

3^rd place

163^rd place

185^th place

471^st place

409^th place

1web.archive.org

1^st place

1^st place

405^th place

256^th place

1prometheustrust.co.uk

low place

low place

1payingattentiontothesky.com

low place

low place

1reasonablefaith.org

low place

low place

books.google.com

Jean Daniélou (1957). "The God Of True Philosophy". God and the Ways of Knowing. San Francisco: Ignatius Press. p. 210. ISBN 978-0898709391. Retrieved July 15, 2012.^{[dead link‍]}.
Pohle, Joseph (1911). Dogmatic Theology, Vol. 1: God, His Knowability, Essence, and Attributes. Freiburg im Breisgau: B. Herder. ISBN 978-1440052811. pp. 162, 172, 174.
Pohle (1911). P. 164.
Pohle (1911). Ibid..

google.com

See also occurrences.
See also occurrences.

highbeam.com

Clarke, W. N. (January 1, 2003). "Aseity (Aseitas)". New Catholic Encyclopedia. Archived from the original on March 28, 2015. Retrieved 2014-11-30. Aseity has two aspects, one positive and one negative. In its negative meaning, which emerged first in the history of thought, it affirms that God is uncaused, depending on no other being for the source of God's existence. In its positive meaning, it affirms that God is completely self-sufficient, having within Godself the sufficient reason for God's own existence.

newadvent.org

Sauvage, George (1907). "Aseity". Catholic Encyclopedia, New Advent. Retrieved July 15, 2012.

payingattentiontothesky.com

Jean Daniélou (1957). "The God Of True Philosophy". God and the Ways of Knowing. San Francisco: Ignatius Press. p. 210. ISBN 978-0898709391. Retrieved July 15, 2012.^{[dead link‍]}.

prometheustrust.co.uk

"The Reception of Xenophanes' Philosophical Theology in Plato and the Christian Platonists" (PDF).

reasonablefaith.org

Craig, William Lane. "Biblical Basis of God's Unique Aseity". Retrieved 19 May 2014.

web.archive.org

Clarke, W. N. (January 1, 2003). "Aseity (Aseitas)". New Catholic Encyclopedia. Archived from the original on March 28, 2015. Retrieved 2014-11-30. Aseity has two aspects, one positive and one negative. In its negative meaning, which emerged first in the history of thought, it affirms that God is uncaused, depending on no other being for the source of God's existence. In its positive meaning, it affirms that God is completely self-sufficient, having within Godself the sufficient reason for God's own existence.