Ashina tribe (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Ashina tribe" in English language version.

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  • Rachel Lung, Interpreters in Early Imperial China, John Benjamins Publishing Company, 2011, p. 48 "Türk, or Türküt, refers to a state of Ašina clan (of Tiele [鐵勒] tribe by ancestral lineage)"
  • Baumer, Christoph (18 April 2018). History of Central Asia, The: 4-volume set. Bloomsbury Publishing. p. 228. ISBN 978-1-83860-868-2.
  • Golden, Peter; Mair, Victor (2006). Contact and Exchange in the Ancient World. Honolulu: University of Hawai'i Press. p. 142. ISBN 0824828844.
  • Sinor & Klyashtorny 1996, pp. 328–329 Sinor, Denis; Klyashtorny, S. G. (1 January 1996). "The Türk Empire". In Litvinsky, B. A. (ed.). History of Civilizations of Central Asia: The crossroads of civilizations, A.D. 250 to 750. UNESCO. pp. 327–346. ISBN 9231032119. Retrieved 29 May 2015.
  • Findley, Carter V. (2005). The Turks in World History. Oxford University Press, USA. p. 55. ISBN 978-0-19-517726-8.
  • Coatsworth, John; Cole, Juan; Hanagan, Michael P.; Perdue, Peter C.; Tilly, Charles; Tilly, Louise (16 March 2015). Global Connections. Cambridge University Press. p. 218. ISBN 978-0-521-19189-0.
  • Roemer, Hans Robert (2021). History of the Turkic Peoples in the Pre-Islamic Period / Histoire des Peuples Turcs à l'Époque Pré-Islamique (in French). Walter de Gruyter GmbH & Co KG. p. 151. ISBN 978-3-11-240229-0. "Dans le recit relatif aux premiers kagans, les grandes inscriptions de l'Orkhon dèsignent le peuple qui avait créé l'empire et habité le pays par le terme kök türk, ce que l'on traduit habituellement les "Turcs bleu chair (bleus)". Sans aborder les nombreuses interprétations du mot kök dans cette combinaison , notons sa convergence sémantique parfaite avec la signification, reconstituée ici, du nom A-che-na: "bleu". Un calque èvident du nom suppose la connaissance conservée de sons sens primitif et de son origine étrangère (tout à fait compatible avec les composantes poly-ethniques de la culture du premier Kaganant turc), lesquels perdirent toutefois leur popularité dans le milieu culturel et politique "nationaliste" (selon l'expression de L. BAZIN, qui caractérise à l'époque de Bilgä-kagan le milieu dirigeant d'Ötükän, centre de pourvoir dans la région de l'Orkhon)."
  • Peter Benjamin Golden (1998), "Turks and Iranians: An historical sketch" in Johanson, Lars; Csató, Éva Ágnes (2015). The Turkic Languages. Taylor & Francis. ISBN 978-1-136-82534-7., page 5
  • Emmerick, Ronald Eric (1979). Akten des VII. Internationalen Kongresses für Iranische Kunst und Archäologie : München, 7.-10. Berlin: Dietrich Reimer Verlag GmbH. p. 449. ISBN 9783496001034. "Some of the “Hu", including the Köktürk Qaghan Mu-kan and the Qirghïz Turks, were reported by the Chinese to have Europeoid features, such as aquiline noses, red hair and light-coloured eyes."
  • Wang, Penglin (2018). Linguistic Mysteries of Ethnonyms in Inner Asia. Lanham: Lexington. pp. 189–190. ISBN 978-1498535281. "According to Xue Zongzheng (1992:80), the emergence of less-Caucasoid features in the Turkic ruling class was probably due to the intermarriage with the Chinese imperial families from generation to generation. Consequently, up to the Qagan's eighth generation descendant, Ashina Simo, his racial features remained unchanged to the extent in which he was described as looking like a Hu (Sogdian) person, not akin to Turkic, and suspected to be not of Ashina genealogical strain, and henceforth was unfortunately not trusted for military commandership (JTS 194.5163). Xue Zongzheng argues that 'looking like a Hu person' was originally the intrinsic feature of the Ashina lineage, then became presented as a sign of impure blood as a result of the qualitative change occurred in the hybrid physical features combining both Mongoloid and Caucasoid physical traits."

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ceeol.com

  • Lee, Joo-Yup (2018). "Some remarks on the Turkicisation of the Mongols in post-Mongol Central Asia and the Qipchaq Steppe". Acta Orientalia Academiae Scientiarum Hungaricae. 71 (2): 121–124. doi:10.1556/062.2018.71.2.1. ISSN 0001-6446. S2CID 133847698. "The Y-chromosomes of the Kök Türk elites, who cremated their dead (Wei Zheng 2008, Chapter 84, p. 1864), have not been investigated yet. We can only pre- sume their patrilineal lineages by testing the DNA of their direct descendants, who are, however, difficult to identify. The Zhoushu [the book of the Zhou Dynasty] (Linghu Defen 2003, Chapter 50, p. 908) informs us that the Ashina, the royal clan of the Kök Türks, were related to the Qirghiz. If so, the Ashina may have belonged to the R1a1 lineage like the modern-day Tienshan Qirghiz, who are characterised by the high frequency of R1a1 (over 60%).16 Haplogroup R1a1, more specifically, its sub- clade R1a1a1b2 defined by mutation Z93, was carried by the Indo-European pastoralists, who reached the Kazakh steppes, the Tarim Basin, the Altai Mountains region, the Yenisei River region, and western Mongolia from the Black Sea steppes during the Bronze Age (Semino et al. 2000, p. 1156)."

ctext.org

  • Youyang Zazu, "vol. 4". Siku Quanshu version, pp. 119, 120, 121 of 161.
  • Youzang Zazu, "vol. 4", quote: 「堅昆部落非狼種,其先所生之窟在曲漫山北。自謂上代有神與牸牛交於此窟。」. Siku Quanshu version, p. 121 of 161

diasporiana.org.ua

  • Pritsak, Omeljan (September 1978). "The Khazar Kingdom's Conversion to Judaism" (PDF). Harvard Ukrainian Studies. II (3): 261–281.

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e-history.kz

  • "Karluk Yabghu State (756-940)" Qazaqstan Tarihy. quote: "In 840, in the Central Asian steppes an important event occurred. The Yenisei Kyrgyz invasion destroyed the Uighur Khaganate, forcing the Uighurs to flee to Turfan oasis and to Gansu [original article mistakenly has Guangzhou]. The Karluk Djabgu and the ruler of Isfijab, Bilge Kul Qadeer-Khan, took advantage of the situation and proclaimed himself as a sovereign ruler and assumed a new title of Khagan."

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  • Zhoushu, vol. 50. quote: "旗纛之上,施金狼頭。侍衞之士,謂之附離,夏言亦狼也。蓋本狼生,志不忘舊。"
  • Zhoushu, "vol. 50 - section Tujue"
  • Beishi, "vol. 99 -section Tujue"
  • Beishi vol. 99 "狀貌奇異,面廣尺餘,其色赤甚,眼若琉璃。"
  • Zhoushu, vol. 50 ""狀貌多奇異,面廣尺餘,其色甚赤,眼若瑠璃。"
  • Jiu Tangshu, vol. 194a, txt: 「思摩者, 頡利族人也. 始畢、處羅以其貌似胡人, 不類突厥, 疑非阿史那族類, 故歷處羅, 頡利世, 常為夾畢特勒, 終不得典兵為設。」

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