Analysis of information sources in references of the Wikipedia article "Astrology" in English language version.
Fifty days after the solstice, when the season of wearisome heat is come to an end, is the right time for men to go sailing. Then you will not wreck your ship, nor will the sea destroy the sailors, unless Poseidon the Earth-Shaker be set upon it, or Zeus, the king of the deathless gods, wish to slay them; for the issues of good and evil alike are with them.
…that the temple was aligned on the heliacal rising of Sirius (Sopdet) at the New Year, as Lockyer pointed out.
Letter from Jung to Freud, 12 June 1911 "I made horoscopic calculations in order to find a clue to the core of psychological truth."
…that the temple was aligned on the heliacal rising of Sirius (Sopdet) at the New Year, as Lockyer pointed out.
In the Vedic literature Jyotis[h]a, which connotes 'astronomy' and later began to encompass astrology, was one of the most important subjects of study... The earliest Vedic astronomical text has the title, Vedanga Jyotis[h]a...
The literary interest in astrology, which had been on the increase in England throughout the fourteenth century, culminated in the works of Gower and Chaucer. Although references to astrology were already frequent in the romances of the fourteenth century, these still retained the signs of being foreign importations. It was only in the fifteenth century that astrological similes and embellishments became a matter of course in the literature of England.
Such innovations, one must confess, were due far more to Chaucer than to Gower. Gower, too, saw artistic possibilities in the new astrological learning, and promptly used these in his retelling of the Alexander legend—but he confined himself, for the most part, to a bald rehearsal of facts and theories. It is, accordingly, as a part of the long encyclopaedia of natural science that he inserted into his Confessio Amantis, and in certain didactic passages of the Vox Clamantis and the Mirour de l'Omme, that Astrology figures most largely in his works ... Gower's sources on the subject of astrology ... were Albumasar's Introductorium in Astronomiam, the Pseudo-Aristotelian Secretum Secretorum, Brunetto Latini's Trésor, and the Speculum Astronomiae ascribed to Albert the Great.
In countries such as India, where only a small intellectual elite has been trained in Western physics, astrology manages to retain here and there its position among the sciences. Its continued legitimacy is demonstrated by the fact that some Indian universities offer advanced degrees in astrology. In the West, however, Newtonian physics and Enlightenment rationalism largely eradicated the widespread belief in astrology, yet Western astrology is far from dead, as demonstrated by the strong popular following it gained in the 1960s.
As is well known, astrology finally disappeared from the domain of legitimate natural knowledge during the seventeenth and eighteenth centuries, although the precise contours of this story remain obscure.
…that the temple was aligned on the heliacal rising of Sirius (Sopdet) at the New Year, as Lockyer pointed out.
Dante's interest in astrology has only slowly been gaining the attention it deserves. In 1940 Rudolf Palgen published his pioneering eighty-page "Dantes Sternglaube: Beiträge zur Erklärung des Paradiso", which concisely surveyed Dante's treatment of the planets and of the sphere of fixed stars; he demonstrated that it is governed by the astrological concept of the "children of the planets" (in each sphere the pilgrim meets souls whose lives reflected the dominant influence of that planet) and that in countless details the imagery of the Paradiso is derived from the astrological tradition. ... Like Palgen, he [Kay] argues (again, in more detail) that Dante adapted traditional astrological views to his own Christian ones; he finds this process intensified in the upper heavens.
There is an urgent need to rejuvenate the science of Vedic Astrology in India, to allow this scientific knowledge to reach to the society at large and to provide opportunities to get this important science even exported to the world
Differentiation between astrology and astronomy began late 1400s and by 17c. this word was limited to "reading influences of the stars and their effects on human destiny."
About three-fourths of Americans hold at least one pseudoscientific belief; i.e., they believed in at least 1 of the 10 survey items[29]"... " Those 10 items were extrasensory perception (ESP), that houses can be haunted, ghosts/that spirits of dead people can come back in certain places/situations, telepathy/communication between minds without using traditional senses, clairvoyance/the power of the mind to know the past and predict the future, astrology/that the position of the stars and planets can affect people's lives, that people can communicate mentally with someone who has died, witches, reincarnation/the rebirth of the soul in a new body after death, and channeling/allowing a "spirit-being" to temporarily assume control of a body.
{{cite web}}: CS1 maint: bot: original URL status unknown (link)Assembled with Astronomie / Is ek that ilke Astrologie / The which in juggementz acompteth / Theffect, what every sterre amonteth, / And hou thei causen many a wonder / To tho climatz that stonde hem under.
Dante's interest in astrology has only slowly been gaining the attention it deserves. In 1940 Rudolf Palgen published his pioneering eighty-page "Dantes Sternglaube: Beiträge zur Erklärung des Paradiso", which concisely surveyed Dante's treatment of the planets and of the sphere of fixed stars; he demonstrated that it is governed by the astrological concept of the "children of the planets" (in each sphere the pilgrim meets souls whose lives reflected the dominant influence of that planet) and that in countless details the imagery of the Paradiso is derived from the astrological tradition. ... Like Palgen, he [Kay] argues (again, in more detail) that Dante adapted traditional astrological views to his own Christian ones; he finds this process intensified in the upper heavens.
It can hardly be doubted, I think, that Dante was thinking in astrological terms when he made his prophecies. [The attached footnote cites Inferno. I, lOOff.; Purgatorio. xx, 13-15 and xxxiii, 41; Paradiso. xxii, 13-15 and xxvii, 142-148.]
Fifty days after the solstice, when the season of wearisome heat is come to an end, is the right time for men to go sailing. Then you will not wreck your ship, nor will the sea destroy the sailors, unless Poseidon the Earth-Shaker be set upon it, or Zeus, the king of the deathless gods, wish to slay them; for the issues of good and evil alike are with them.
…that the temple was aligned on the heliacal rising of Sirius (Sopdet) at the New Year, as Lockyer pointed out.
In medieval French, and likewise in Middle English, astronomie is attested earlier, and originally covered the whole semantic field of the study of celestial objects, including divination and predictions based on observations of celestial phenomena. In early use in French and English, astrologie is generally distinguished as the 'art' or practical application of astronomy to mundane affairs, but there is considerable semantic overlap between the two words (as also in other European languages). With the rise of modern science from the Renaissance onwards, the modern semantic distinction between astrology and astronomy gradually developed, and had become largely fixed by the 17th cent. [...] The word is not used by Shakespeare.
Fifty days after the solstice, when the season of wearisome heat is come to an end, is the right time for men to go sailing. Then you will not wreck your ship, nor will the sea destroy the sailors, unless Poseidon the Earth-Shaker be set upon it, or Zeus, the king of the deathless gods, wish to slay them; for the issues of good and evil alike are with them.
…that the temple was aligned on the heliacal rising of Sirius (Sopdet) at the New Year, as Lockyer pointed out.
[...] advocates of pseudo-sciences such as astrology and homeopathy tend to describe their theories as conformable to mainstream science.
About three-fourths of Americans hold at least one pseudoscientific belief; i.e., they believed in at least 1 of the 10 survey items[29]"... " Those 10 items were extrasensory perception (ESP), that houses can be haunted, ghosts/that spirits of dead people can come back in certain places/situations, telepathy/communication between minds without using traditional senses, clairvoyance/the power of the mind to know the past and predict the future, astrology/that the position of the stars and planets can affect people's lives, that people can communicate mentally with someone who has died, witches, reincarnation/the rebirth of the soul in a new body after death, and channeling/allowing a "spirit-being" to temporarily assume control of a body.
{{cite web}}: CS1 maint: bot: original URL status unknown (link)As is well known, astrology finally disappeared from the domain of legitimate natural knowledge during the seventeenth and eighteenth centuries, although the precise contours of this story remain obscure.
About three-fourths of Americans hold at least one pseudoscientific belief; i.e., they believed in at least 1 of the 10 survey items[29]"... " Those 10 items were extrasensory perception (ESP), that houses can be haunted, ghosts/that spirits of dead people can come back in certain places/situations, telepathy/communication between minds without using traditional senses, clairvoyance/the power of the mind to know the past and predict the future, astrology/that the position of the stars and planets can affect people's lives, that people can communicate mentally with someone who has died, witches, reincarnation/the rebirth of the soul in a new body after death, and channeling/allowing a "spirit-being" to temporarily assume control of a body.
{{cite web}}: CS1 maint: bot: original URL status unknown (link)Differentiation between astrology and astronomy began late 1400s and by 17c. this word was limited to "reading influences of the stars and their effects on human destiny."
In medieval French, and likewise in Middle English, astronomie is attested earlier, and originally covered the whole semantic field of the study of celestial objects, including divination and predictions based on observations of celestial phenomena. In early use in French and English, astrologie is generally distinguished as the 'art' or practical application of astronomy to mundane affairs, but there is considerable semantic overlap between the two words (as also in other European languages). With the rise of modern science from the Renaissance onwards, the modern semantic distinction between astrology and astronomy gradually developed, and had become largely fixed by the 17th cent. [...] The word is not used by Shakespeare.
Assembled with Astronomie / Is ek that ilke Astrologie / The which in juggementz acompteth / Theffect, what every sterre amonteth, / And hou thei causen many a wonder / To tho climatz that stonde hem under.
There is an urgent need to rejuvenate the science of Vedic Astrology in India, to allow this scientific knowledge to reach to the society at large and to provide opportunities to get this important science even exported to the world
Fifty days after the solstice, when the season of wearisome heat is come to an end, is the right time for men to go sailing. Then you will not wreck your ship, nor will the sea destroy the sailors, unless Poseidon the Earth-Shaker be set upon it, or Zeus, the king of the deathless gods, wish to slay them; for the issues of good and evil alike are with them.
Fifty days after the solstice, when the season of wearisome heat is come to an end, is the right time for men to go sailing. Then you will not wreck your ship, nor will the sea destroy the sailors, unless Poseidon the Earth-Shaker be set upon it, or Zeus, the king of the deathless gods, wish to slay them; for the issues of good and evil alike are with them.
Fifty days after the solstice, when the season of wearisome heat is come to an end, is the right time for men to go sailing. Then you will not wreck your ship, nor will the sea destroy the sailors, unless Poseidon the Earth-Shaker be set upon it, or Zeus, the king of the deathless gods, wish to slay them; for the issues of good and evil alike are with them.
…that the temple was aligned on the heliacal rising of Sirius (Sopdet) at the New Year, as Lockyer pointed out.