Hartmann, Anna-Maria (2015). "The Strange Antiquity of Francis Bacon's New Atlantis". Renaissance Studies. 29 (3): 375–393. doi:10.1111/rest.12084. S2CID161272260.
Zangger, Eberhard (1993). "Plato's Atlantis Account – A Distorted Recollection of the Trojan War". Oxford Journal of Archaeology. 12 (1): 77–87. doi:10.1111/j.1468-0092.1993.tb00283.x.
Gill, Christopher (1979). "Plato's Atlantis Story and the Birth of Fiction". Philosophy and Literature. 3 (1): 64–78. doi:10.1353/phl.1979.0005. S2CID170851163.
Naddaf, Gerard (1994). "The Atlantis Myth: An Introduction to Plato's Later Philosophy of History". Phoenix. 48 (3): 189–209. doi:10.2307/3693746. JSTOR3693746.
Edelstein, Dan (2006). "Hyperborean Atlantis: Jean-Sylvain Bailly, Madame Blavatsky, and the Nazi Myth". Studies in Eighteenth-Century Culture. 35: 267–291 [p. 268]. doi:10.1353/sec.2010.0055. ISSN0360-2370. S2CID144152893.
Görgemanns, Herwig (2000). "Wahrheit und Fiktion in Platons Atlantis-Erzählung". Hermes. 128 (4): 405–419. JSTOR4477385.
Naddaf, Gerard (1994). "The Atlantis Myth: An Introduction to Plato's Later Philosophy of History". Phoenix. 48 (3): 189–209. doi:10.2307/3693746. JSTOR3693746.
Hartmann, Anna-Maria (2015). "The Strange Antiquity of Francis Bacon's New Atlantis". Renaissance Studies. 29 (3): 375–393. doi:10.1111/rest.12084. S2CID161272260.
Gill, Christopher (1979). "Plato's Atlantis Story and the Birth of Fiction". Philosophy and Literature. 3 (1): 64–78. doi:10.1353/phl.1979.0005. S2CID170851163.
Edelstein, Dan (2006). "Hyperborean Atlantis: Jean-Sylvain Bailly, Madame Blavatsky, and the Nazi Myth". Studies in Eighteenth-Century Culture. 35: 267–291 [p. 268]. doi:10.1353/sec.2010.0055. ISSN0360-2370. S2CID144152893.
"As Smith discusses in the opening article in this theme issue, the lost island-continent was – in all likelihood – entirely Plato's invention for the purposes of illustrating arguments around Grecian polity. Archaeologists broadly agree with the view that Atlantis is quite simply 'utopia' (Doumas, 2007), a stance also taken by classical philologists, who interpret Atlantis as a metaphorical rather than an actual place (Broadie, 2013; Gill, 1979; Nesselrath, 2002). One might consider the question as being already reasonably solved but despite the general expert consensus on the matter, countless attempts have been made at finding Atlantis." (Dawson & Hayward, 2016)
Siculus, Didorus. Bibliotheca historica. Section 4.56.4: "And the writers even offer proofs of these things, pointing out that the Celts who dwell along the ocean venerate the Dioscori above any of the gods, since they have a tradition handed down from ancient times that these gods appeared among them coming from the ocean. Moreover, the country which skirts the ocean bears, they say, not a few names which are derived from the Argonauts and the Dioscori."
Heyrick, Thomas (1687). The New Atlantis: A Poem, in Three Books. London: Privately printed. Retrieved 11 June 2024– via Early English Books Online, University of Michigan Library Digital Collections.
Callahan, Tim; Friedhoffer, Bob; Pat Linse (2001). "The Search for Atlantis!". Skeptic. 8 (4): 96. ISSN1063-9330.
Edelstein, Dan (2006). "Hyperborean Atlantis: Jean-Sylvain Bailly, Madame Blavatsky, and the Nazi Myth". Studies in Eighteenth-Century Culture. 35: 267–291 [p. 268]. doi:10.1353/sec.2010.0055. ISSN0360-2370. S2CID144152893.