Augustine's influence on John Calvin (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Augustine's influence on John Calvin" in English language version.

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biblicalcyclopedia.com

  • Strong & McClintock 1880. Strong, James; McClintock, John (1880). "Augustine". The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature. New York: Haper and Brothers.

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  • Schaff 1997, pp. 789, 835. Schaff, Philip (1997). History of the Christian Church. Vol. 3. Oak Harbor, WA: Logos Research Systems.
  • Augustine 1887, A treatise on the merits and forgiveness of sins, and on the baptism of infants, Book 2, ch. 5. Augustine (1887). Schaff, Philip (ed.). Nicene and Post-Nicene Fathers - First Series. Vol. 5. Grand Rapids, MI: William B. Eerdmans Publishing Company.
  • Tertullian 1887, Ch. 18. Of the Persons to Whom, and the Time When, Baptism is to Be Administered. "And so, according to the circumstances and disposition, and even age, of each individual, the delay of baptism is preferable; principally, however, in the case of little children." Tertullian (1887). Schaff, Philip (ed.). Ante-Nicene Fathers. Vol. 3. Grand Rapids, MI: William B. Eerdmans Publishing Company.
  • Augustine 1887, A treatise on the merits and forgiveness of sins, and on the baptism of infants, book 1, ch. 21.. "Hence men are on the one hand born in the flesh liable to sin and death from the first Adam, and on the other hand are born again in baptism associated with the righteousness and eternal life of the second Adam" Augustine (1887). Schaff, Philip (ed.). Nicene and Post-Nicene Fathers - First Series. Vol. 5. Grand Rapids, MI: William B. Eerdmans Publishing Company.
  • Augustine 1887, pp. 29–30, A treatise on the merits and forgiveness of sins, and on the baptism of infants, Book 1, ch. 1. Augustine (1887). Schaff, Philip (ed.). Nicene and Post-Nicene Fathers - First Series. Vol. 5. Grand Rapids, MI: William B. Eerdmans Publishing Company.
  • Augustine 1887, p. 6, A treatise on the merits and forgiveness of sins, and on the baptism of infants, Book 1, ch. 2. Augustine (1887). Schaff, Philip (ed.). Nicene and Post-Nicene Fathers - First Series. Vol. 5. Grand Rapids, MI: William B. Eerdmans Publishing Company.
  • Schaff 1997b, § 75. Schaff, Philip (1997b). History of the Christian Church. Vol. 6. Oak Harbor, WA: Logos Research Systems.
  • Schaff 1997, § 76. Schaff, Philip (1997). History of the Christian Church. Vol. 3. Oak Harbor, WA: Logos Research Systems.

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  • Haight 1974, p. 30. "Infant baptism tended to be regarded as an initiation into the kingdom of God and the effects of Original Sin as mediated by society. Only adult baptism included the remission of sin. Augustine denied this traditional view: Man's nature is fundamentally disordered because of inherited sin and this involved personal guilt so that an unbaptized infant could not be save." Haight, Roger D. (1974). "Notes on the Pelagian Controversy". Philippine Studies. 22 (1): 26–48. JSTOR 426345413.

patristica.net

  • Denzinger 1954, ch. Second Council of Orange, art. 199. "We not only do not believe that some have been truly predestined to evil by divine power, but also with every execration we pronounce anathema upon those, if there are [any such], who wish to believe so great an evil." Denzinger, Henricus (1954). Enchiridion Symbolorum et Definitionum (30th ed.). Freiburg im Breisgau: Herder.

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  • McKinley 1965, p. 24. "[Augustine's] powerful conversion seemed to him like irresistible grace and effectual calling. Combining these features of his conversion with remorse for his former sinful life, which gave him a black picture of human depravity, and adding to the mixture his pagan philosophy from Manichaeanism and Neoplatonism, Augustine, when too young a Christian to be a theological authority, came up with what to him was a perfect system of Christian doctrine, including absolute human depravity with utter inability to will for good; hence unconditional predestination, effectual calling, irresistible grace, and final perseverance." McKinley, O. Glenn (1965). Where Two Creeds Meet (PDF). Kansas City, MO: Beacon Hill Press of Kansas City.
  • Wiley 1940, p. 345. Wiley, H. Orton (1940). Christian theology. Vol. 1. Kansas City, MO: Beacon Hill Press.

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  • Latourette 1945, p. 332. "The young Augustine for a time had fellowship with it [Manichaeanism). It seems to have left a permanent impression upon him." Latourette, Kenneth Scott (1945). A History of the Expansion of Christianity. New York: Harper & Bros. OCLC 277266105.
  • Gracia & Noone 2003, pp. 660–661. Gracia, Jorge J. E.; Noone, Timothy (2003). A companion to philosophy in the middle ages. Malden, MA: Blackwell Pub. ISBN 1-4051-2309-5. OCLC 53333827.