Augustine of Hippo (English Wikipedia)

"Augustine of Hippo, Bishop and Theologian". justus.anglican.org. Society of Archbishop Justus. Archived from the original on 24 August 2017. Retrieved 22 January 2018.
Augustine of Hippo, Bishop and Theologian. Justus.anglican.org. Retrieved on 17 June 2015.

archive.org

Brown 2000, p. 64 places Augustine's garden conversion at the end of August, 386. Brown, Peter (2000). Augustine of Hippo: A Biography. Berkeley: University of California Press. ISBN 978-0-520-22757-6.
Wells 2000, p. 54. Wells, J. (2000). Longman Pronunciation Dictionary (2nd ed.). New York: Longman. ISBN 978-0-582-36467-7.
Leith 1990, p. 24. Leith, John H. (1990). From Generation to Generation: The Renewal of the Church According to Its Own Theology and Practice. Westminster John Knox Press. ISBN 978-0-664-25122-2.
Brown 2000, p. 63. Brown, Peter (2000). Augustine of Hippo: A Biography. Berkeley: University of California Press. ISBN 978-0-520-22757-6.
Brown 2000, p. 117. Brown, Peter (2000). Augustine of Hippo: A Biography. Berkeley: University of California Press. ISBN 978-0-520-22757-6.
Brown 2000. Brown, Peter (2000). Augustine of Hippo: A Biography. Berkeley: University of California Press. ISBN 978-0-520-22757-6.
Brown 2000, p. 35. Brown, Peter (2000). Augustine of Hippo: A Biography. Berkeley: University of California Press. ISBN 978-0-520-22757-6.
Southern 1953, pp. 234–237. Southern, R.W. (1953). The Making of the Middle Ages. London: New Haven, Yale University Press. ISBN 978-0-300-00967-5.
Ambrose 1919, p. 35. Ambrose (1919). James Herbert Strawley (ed.). St. Ambrose. on the Mysteries and the Treatise, on the Sacraments, by an Unknown Author – Scholar's Choice Edition. Translated by Tom Thompson. Society for Promoting Christian Knowledge.
Van Der Meer 1961, p. 60. Van Der Meer, F (1961). Augustine the Bishop. The Life and Work of the Father of the Church. London & New York.{{cite book}}: CS1 maint: location missing publisher (link)
Matthews 1992. Matthews, Gareth B. (1992). Thought's Ego in Augustine and Descartes. Cornell University Press. ISBN 0-8014-2775-4.
Gonzalez 2010. Gonzalez, Justo L. (2010). Volume 1: The Early Church to the Dawn of the Reformation. The Story of Christianity. HarperCollins. ISBN 978-0-06-185588-7.

archive.today

Augustine of Hippo. Crusades-encyclopedia.com. Retrieved on 28 April 2013.
St. Augustine of Hippo, Crusades-Encyclopedia

asa3.org

Young, Davis A. "The Contemporary Relevance of Augustine's View of Creation", Perspectives on Science and Christian Faith 40.1:42–45 (3/1988). Retrieved 30 September 2011.

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Augustine's tomb, Augnet Archived 22 February 2014 at the Wayback Machine. Augnet.org (22 April 2007). Retrieved on 17 June 2015.

augustinus.it

Jerome wrote to Augustine in 418: "You are known throughout the world; Catholics honour and esteem you as the one who has established anew the ancient Faith" (conditor antiquae rursum fidei).^[24] Cf. Epistola 195
Ep., CXXXIII, 19. English version, Latin version
Confess., VIII, 6, 14. English version, Latin version
Contra Faustum, I, 1. English version, Latin version
Augustine of Hippo, De gratia Christi et de peccato originali, I, 15.16; CSEL 42, 138 [v. 24–29]; Ibid., I,4.5; CSEL 42, 128 [v.15–23].

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Huffington 2013. Huffington, Arianna (3 September 2013). "Solution to many a problem: Take a walk". baltimoresun.com. Retrieved 11 March 2020.

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"[T]he names Monnica and Nonnica are found on tombstones in the Libyan language – as such Monnica is the only Berber name commonly used in English."Brett & Fentress 1996, p. 293 Brett, Michael; Fentress, Elizabeth W.B. (1996). The Berbers. Blackwell. ISBN 978-0-631-16852-2.
Siecienski 2010. Siecienski, A. Edward (2010). The Filioque: History of a Doctrinal Controversy. OUP USA. ISBN 978-0-19-537204-5.
Jenson 2006. Jenson, Matt (2006). The Gravity of Sin: Augustine, Luther and Barth on 'homo Incurvatus in Se'. Bloomsbury Academic. ISBN 978-0-567-03137-2.
Demacopoulos & Papanikolaou 2008, p. 271. Demacopoulos, George E.; Papanikolaou, Aristotle, eds. (2008). Orthodox Readings of Augustine. Crestwood, NY: St. Vladimirs Seminary Press. ISBN 978-0-88141-327-4.
Nguyen & Prior 2014, p. 66. Nguyen, vanThanh; Prior, John M. (2014). God's People on the Move: Biblical and Global Perspectives on Migration and Mission. Wipf and Stock Publishers. ISBN 978-1-63087-751-4. Paul Orosius was a fifth century CE historian and theologian and a student of St. Augustine of Hippo
TeSelle 2002, p. 343. TeSelle, Eugene (2002). Augustine the Theologian. Wipf and Stock. ISBN 978-1-57910-918-9.
Durant 1992. Durant, Will (1992). Caesar and Christ: A History of Roman Civilization and of Christianity from Their Beginnings to A.D. 325. MJF Books. ISBN 978-1-56731-014-6.
González 1987. González, Justo L. (1987). From Augustine to the Eve of the Reformation. A History of Christian Thought. Abingdon Press. ISBN 978-0-687-17183-5.
Siecienski 2010, pp. 53–67. Siecienski, A. Edward (2010). The Filioque: History of a Doctrinal Controversy. OUP USA. ISBN 978-0-19-537204-5.
MacCulloch 2010, p. 319. MacCulloch, Diarmaid M (2010). A History of Christianity: The First Three Thousand Years. Penguin Books. ISBN 978-0-14-102189-8.
Chadwick 2001, p. 26. Chadwick, Henry (2001). Augustine: A Very Short Introduction. Oxford: University Press. ISBN 978-0-19-160663-2.
Oakes 2008, p. 183. Oakes, Jonathan (2008). Algeria. Bradt Travel Guides. ISBN 978-1-84162-232-3.
Magill 2003, p. 172. Magill, Frank N. (2003). The Ancient World: Dictionary of World Biography. Routledge. ISBN 978-1-135-45740-2.
Saint Augustine (Bishop of Hippo) (1999). On Christian Teaching. Oxford University Press. p. 26. ISBN 978-0-19-283928-2.
Jones 2017, p. 39. Jones, Barry (2017). Dictionary of World Biography (4th ed.). ANU Press. ISBN 978-1-76046-126-3.
Jayapalan 2001, p. 51. Jayapalan, N. (2001). Comprehensive History of Political Thought. Atlantic Publishers & Dist. ISBN 978-81-269-0073-2.
Hollingworth 2013, pp. 50–51. Hollingworth, Miles (2013). Saint Augustine of Hippo: An Intellectual Biography. Oxford University Press. ISBN 978-0-19-986159-0.
Catholic World, Volumes 175–176. Paulist Fathers. 1952. p. 376. The whole of North Africa was a glory of Christendom with St. Augustine, himself a Berber, its chief ornament.
Lancel 2002, p. 5. Lancel, Serge (2002). Saint Augustine. SCM Press. ISBN 978-0-334-02866-6.
Power 1999, pp. 353–354. Power, Kim (1999). "Family, Relatives". In Allan D. Fitzgerald (ed.). Augustine Through the Ages: An Encyclopedia. Grand Rapids: Wm. B. Eerdmans. ISBN 978-0-8028-3843-8.
Brett & Fentress 1996, pp. 71, 293. Brett, Michael; Fentress, Elizabeth W.B. (1996). The Berbers. Blackwell. ISBN 978-0-631-16852-2.
Knowles & Penkett 2004, Ch. 2. Knowles, Andrew; Penkett, Pachomios (2004). Augustine and His World. InterVarsity Press. ISBN 978-0-8308-2356-7.
Ranke-Heinemann 1990. Ranke-Heinemann, Uta (1990). Eunuchs for the kingdom of heaven: women, sexuality and the Catholic Church. Doubleday. ISBN 978-0-385-26527-0.
O'Donnell 2005. O'Donnell, James Joseph (2005). Augustine: A New Biography. HarperCollins. ISBN 978-0-06-053537-7.
Chadwick 2001, p. 14. Chadwick, Henry (2001). Augustine: A Very Short Introduction. Oxford: University Press. ISBN 978-0-19-160663-2.
Kishlansky, Geary & O'Brien 2005, pp. 142–143. Kishlansky, Mark A.; Geary, Patrick J.; O'Brien, Patricia (2005). To 1715. Civilization in the West. Pearson Longman. ISBN 978-0-321-23621-0. OL 27691066M.
Doniger 1999, pp. 689–690. Doniger, Wendy, ed. (1999). "Manichaeanism". Merriam-Webster's Encyclopedia of World Religions. Merriam-Webster. ISBN 978-0-87779-044-0.
BeDuhn 2010, p. 163. BeDuhn, Jason (2010). Conversion and Apostasy, 373–388 C.E. Augustine's Manichaean Dilemma. University of Pennsylvania Press. ISBN 978-0-8122-4210-2.
Wilson 2018, p. 90. Wilson, Kenneth M. (2018). Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology. Tübingen: Mohr Siebeck. ISBN 978-3-16-155753-8.
Ferguson 1999, p. 208. Ferguson, Everett (1999). Christianity in Relation to Jews, Greeks, and Romans. Taylor & Francis. ISBN 978-0-8153-3069-1.
Possidius 2008, 3.1. Possidius (2008). The Life of Saint Augustine. Translated by Herbert T. Weiskotten. Arx. ISBN 978-1-889758-90-9.
Possidius 2008. Possidius (2008). The Life of Saint Augustine. Translated by Herbert T. Weiskotten. Arx. ISBN 978-1-889758-90-9.
Possidius 2008, p. 43. Possidius (2008). The Life of Saint Augustine. Translated by Herbert T. Weiskotten. Arx. ISBN 978-1-889758-90-9.
Possidius 2008, p. 57. Possidius (2008). The Life of Saint Augustine. Translated by Herbert T. Weiskotten. Arx. ISBN 978-1-889758-90-9.
Stone 2002. Stone, Harold Samuel (2002). St. Augustine's Bones: A Microhistory. University of Massachusetts Press. ISBN 978-1-55849-387-2.
Schnaubelt & Van Fleteren 1999, p. 165. Schnaubelt, Joseph C.; Van Fleteren, Frederick (1999). Augustine in Iconography: History and Legend. P. Lang. ISBN 978-0-8204-2291-6.
Mann 1999, pp. 141–142. Mann, WE (1999). "Inner-Life Ethics". In Gareth B. Matthews (ed.). The Augustinian Tradition. University of California Press. ISBN 978-0-520-20999-2.
Flinn 2007, p. 4. Flinn, Frank K. (2007). Encyclopedia of Catholicism. Infobase Publishing. ISBN 978-0-8160-7565-2.
Luker 1985, p. 12. Luker, Kristin (1985). Abortion and the Politics of Motherhood. University of California Press. ISBN 978-0-520-90792-8.
Bauerschmidt 1999, p. 1. Bauerschmidt, John C (1999). "Abortion". In Fitzgerald, Allan D (ed.). Augustine Through the Ages: An Encyclopedia. Wm B Eerdmans. ISBN 978-0-8028-3843-8.
Lysaught et al. 2012, p. 676. Lysaught, M. Therese; Kotva, Joseph; Lammers, Stephen E.; Verhey, Allen (2012). On Moral Medicine: Theological Perspectives on Medical Ethics. Wm. B. Eerdmans. ISBN 978-0-8028-6601-1.
Franklin-Brown 2012, p. 280. Franklin-Brown, Mary (2012). Reading the World: Encyclopedic Writing in the Scholastic Age. University of Chicago Press. ISBN 978-0-226-26070-9.
González 1987, p. 28. González, Justo L. (1987). From Augustine to the Eve of the Reformation. A History of Christian Thought. Abingdon Press. ISBN 978-0-687-17183-5.
Wallace M. Alston, The Church of the Living God: A Reformed Perspective (Westminster John Knox Press, 2002 ISBN 978-0-664-22553-7), p. 53
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Trapè 1987, pp. 113–114. Trapè, Agostino (1987). S. Agostino, introduzione alla dottrina della grazia [St. Augustine, introduction to the doctrine of grace] (in Italian). Vol. 1. Città Nuova. ISBN 978-88-311-3402-6.
Gerson 1999, p. 203. Gerson, Lloyd P. (1999). Plotinus : Arguments of the philosophers. Taylor & Francis. ISBN 978-0-415-20352-4.
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Wilson 2018, pp. 93, 127, 140, 146, 231–233, 279–280. Wilson, Kenneth M. (2018). Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology. Tübingen: Mohr Siebeck. ISBN 978-3-16-155753-8.
Wilson 2018, pp. 221, 231, 267, 296. Wilson, Kenneth M. (2018). Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology. Tübingen: Mohr Siebeck. ISBN 978-3-16-155753-8.
Levering 2011, p. 44. Levering, Matthew (2011). Predestination: Biblical and Theological Paths. New York: Oxford University Press. ISBN 978-0-19-960452-4.
Levering 2011, pp. 48–49. Levering, Matthew (2011). Predestination: Biblical and Theological Paths. New York: Oxford University Press. ISBN 978-0-19-960452-4.
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James 1998, p. 102. James, Frank A. (1998). Peter Martyr Vermigli and Predestination: The Augustinian Inheritance of an Italian Reformer. Oxford: Clarendon Press. ISBN 978-0-19-826969-4.
Stroumsa 1992, pp. 344–345. Stroumsa, Gediliahu (1992). "Titus of Bostra and Alexander of Lycopolis: A Christian and a Platonic Refutation of Manichaean Dualism". In Richard T. Wallis; Jay Bregman (eds.). Neoplatonism and Gnosticism. SUNY Press. ISBN 978-1-4384-2313-5.
Wilson 2018, pp. 286–293. Wilson, Kenneth M. (2018). Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology. Tübingen: Mohr Siebeck. ISBN 978-3-16-155753-8.
González 1987, p. 44. González, Justo L. (1987). From Augustine to the Eve of the Reformation. A History of Christian Thought. Abingdon Press. ISBN 978-0-687-17183-5.
Jurgens 1970, p. 20, § 1479a. Jurgens, William (1970). The Faith of the Early Fathers. Vol. 3. Collegeville, MN: Liturgical Press. ISBN 978-0-8146-1021-3.
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Dihle 1982, p. 152. Dihle, Albrecht (1982). The Theory of Will in Classical Antiquity. University of California Press. ISBN 978-0-520-04059-5.
Wilson 2018, pp. 93–94, 273–274. Wilson, Kenneth M. (2018). Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology. Tübingen: Mohr Siebeck. ISBN 978-3-16-155753-8.
Wilson 2018, pp. 281–294. Wilson, Kenneth M. (2018). Augustine's Conversion from Traditional Free Choice to "Non-free Free Will": A Comprehensive Methodology. Tübingen: Mohr Siebeck. ISBN 978-3-16-155753-8.
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On marriage and concupiscence 2.26, Latin text: "Sine qua libidine poterat opus fieri conjugum in generatione filiorum, sicut multa opera fiunt obedientia caeterorum sine illo ardore membrorum, quae voluptatis nutu moventur, non aestu libidinis concitantur."
On marriage and concupiscence 2.29, Latin text: "sereretur sine ulla pudenda libidine, ad voluntatis nutum membris obsequentibus genitalibus"; cf. City of God 14.23

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Although Augustine praises him in the Confessions, 8.2., it is widely acknowledged that Augustine's attitude towards that pagan philosophy was very much of a Christian apostle, as Clarke 1958, p. 151 writes: Towards Neoplatonism there was throughout his life a decidedly ambivalent attitude; one must expect both agreement and sharp dissent, derivation but also repudiation. In the matter which concerns us here, the agreement with Neoplatonism (and with the Platonic tradition in general) centres on two related notions: immutability as the primary characteristic of divinity, and likeness to divinity as the primary vocation of the soul. The disagreement chiefly concerned, as we have said, two related and central Christian dogmas: the Incarnation of the Son of God and the resurrection of the flesh. Cf. É. Schmitt's chapter 2: L'idéologie hellénique et la conception augustinienne de réalités charnelles in: Idem (1983). Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale. Paris: Études Augustiniennes. pp. 108–123. O'Meara, J.J. (1954). The Young Augustine: The Growth of St. Augustine's Mind up to His Conversion. London. pp. 143–151 and 195f.{{cite book}}: CS1 maint: location missing publisher (link) Madec, G. Le 'platonisme' des Pères. p. 42. in Idem (1994). Petites Études Augustiniennes. «Antiquité» 142. Paris: Collection d'Études Augustiniennes. pp. 27–50. Thomas Aq. STh I q84 a5; Augustine of Hippo, City of God (De Civitate Dei), VIII, 5; CCL 47, 221 [3–4]. Clarke, T.E. (1958). "St. Augustine and Cosmic Redemption". Theological Studies. 19 (2): 151. doi:10.1177/004056395801900201. S2CID 170987704.
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Augustine explained it in this way: "Why therefore is it enjoined upon mind, that it should know itself? I suppose, in order that, it may consider itself, and live according to its own nature; that is, seek to be regulated according to its own nature, viz., under Him to whom it ought to be subject, and above those things to which it is to be preferred; under Him by whom it ought to be ruled, above those things which it ought to rule. For it does many things through vicious desire, as though in forgetfulness of itself. For it sees some things intrinsically excellent, in that more excellent nature which is God: and whereas it ought to remain steadfast that it may enjoy them, it is turned away from Him, by wishing to appropriate those things to itself, and not to be like to Him by His gift, but to be what He is by its own, and it begins to move and slip gradually down into less and less, which it thinks to be more and more." ("On the Trinity" (De Trinitate), 5:7; CCL 50, 320 [1–12])
Although Augustine praises him in the Confessions, 8.2., it is widely acknowledged that Augustine's attitude towards that pagan philosophy was very much of a Christian apostle, as Clarke 1958, p. 151 writes: Towards Neoplatonism there was throughout his life a decidedly ambivalent attitude; one must expect both agreement and sharp dissent, derivation but also repudiation. In the matter which concerns us here, the agreement with Neoplatonism (and with the Platonic tradition in general) centres on two related notions: immutability as the primary characteristic of divinity, and likeness to divinity as the primary vocation of the soul. The disagreement chiefly concerned, as we have said, two related and central Christian dogmas: the Incarnation of the Son of God and the resurrection of the flesh. Cf. É. Schmitt's chapter 2: L'idéologie hellénique et la conception augustinienne de réalités charnelles in: Idem (1983). Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale. Paris: Études Augustiniennes. pp. 108–123. O'Meara, J.J. (1954). The Young Augustine: The Growth of St. Augustine's Mind up to His Conversion. London. pp. 143–151 and 195f.{{cite book}}: CS1 maint: location missing publisher (link) Madec, G. Le 'platonisme' des Pères. p. 42. in Idem (1994). Petites Études Augustiniennes. «Antiquité» 142. Paris: Collection d'Études Augustiniennes. pp. 27–50. Thomas Aq. STh I q84 a5; Augustine of Hippo, City of God (De Civitate Dei), VIII, 5; CCL 47, 221 [3–4]. Clarke, T.E. (1958). "St. Augustine and Cosmic Redemption". Theological Studies. 19 (2): 151. doi:10.1177/004056395801900201. S2CID 170987704.
In 393 or 394 he commented: Moreover, if unbelief is fornication, and idolatry unbelief, and covetousness idolatry, it is not to be doubted that covetousness also is fornication. Who, then, in that case can rightly separate any unlawful lust whatever from the category of fornication, if covetousness is fornication? And from this we perceive, that because of unlawful lusts, not only those of which one is guilty in acts of uncleanness with another's husband or wife, but any unlawful lusts whatever, which cause the soul to make a bad use of the body to wander from the law of God, and to be ruinously and basely corrupted, a man may, without crime, put away his wife, and a wife her husband, because the Lord makes the cause of fornication an exception; which fornication, in accordance with the above considerations, we are compelled to understand as being general and universal. ("On the Sermon on the Mount", De sermone Domini in monte, 1:16:46; CCL 35, 52).
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Although Augustine praises him in the Confessions, 8.2., it is widely acknowledged that Augustine's attitude towards that pagan philosophy was very much of a Christian apostle, as Clarke 1958, p. 151 writes: Towards Neoplatonism there was throughout his life a decidedly ambivalent attitude; one must expect both agreement and sharp dissent, derivation but also repudiation. In the matter which concerns us here, the agreement with Neoplatonism (and with the Platonic tradition in general) centres on two related notions: immutability as the primary characteristic of divinity, and likeness to divinity as the primary vocation of the soul. The disagreement chiefly concerned, as we have said, two related and central Christian dogmas: the Incarnation of the Son of God and the resurrection of the flesh. Cf. É. Schmitt's chapter 2: L'idéologie hellénique et la conception augustinienne de réalités charnelles in: Idem (1983). Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale. Paris: Études Augustiniennes. pp. 108–123. O'Meara, J.J. (1954). The Young Augustine: The Growth of St. Augustine's Mind up to His Conversion. London. pp. 143–151 and 195f.{{cite book}}: CS1 maint: location missing publisher (link) Madec, G. Le 'platonisme' des Pères. p. 42. in Idem (1994). Petites Études Augustiniennes. «Antiquité» 142. Paris: Collection d'Études Augustiniennes. pp. 27–50. Thomas Aq. STh I q84 a5; Augustine of Hippo, City of God (De Civitate Dei), VIII, 5; CCL 47, 221 [3–4]. Clarke, T.E. (1958). "St. Augustine and Cosmic Redemption". Theological Studies. 19 (2): 151. doi:10.1177/004056395801900201. S2CID 170987704.
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On marriage and concupiscence 2.26, Latin text: "Sine qua libidine poterat opus fieri conjugum in generatione filiorum, sicut multa opera fiunt obedientia caeterorum sine illo ardore membrorum, quae voluptatis nutu moventur, non aestu libidinis concitantur."
On marriage and concupiscence 2.29, Latin text: "sereretur sine ulla pudenda libidine, ad voluntatis nutum membris obsequentibus genitalibus"; cf. City of God 14.23
On marriage and concupiscence 1.17, Latin text: "Aliquando eo usque pervenit haec libidinosa crudelitas vel libido crudelis, ut etiam sterilitatis venena procuret et si nihil valuerit, conceptos fetus aliquo modo intra viscera exstinguat ac fundat, volendo suam prolem prius interire quam vivere, aut si in utero iam vivebat, occidi ante quam nasci. Prorsus si ambo tales sunt, coniuges non sunt; et si ab initio tales fuerunt, non sibi per connubium, sed per stuprum potius convenerunt."

la.wikisource.org

Latin text: "Carnis autem concupiscentia non est nuptiis imputanda, sed toleranda. Non enim est ex naturali connubio veniens bonum, sed ex antiquo peccato accidens malum." (Carnal concupiscence, however, must not be ascribed to marriage: it is only to be tolerated in marriage. It is not a good which comes out of the essence of marriage, but an evil which is the accident of original sin.)
On marriage and concupiscence 1.17, Latin text: "Aliquando eo usque pervenit haec libidinosa crudelitas vel libido crudelis, ut etiam sterilitatis venena procuret et si nihil valuerit, conceptos fetus aliquo modo intra viscera exstinguat ac fundat, volendo suam prolem prius interire quam vivere, aut si in utero iam vivebat, occidi ante quam nasci. Prorsus si ambo tales sunt, coniuges non sunt; et si ab initio tales fuerunt, non sibi per connubium, sed per stuprum potius convenerunt."

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Tell, Dave (1 November 2010). "Augustine and the 'Chair of Lies': Rhetoric in The Confessions". Rhetorica. 28 (4): 384–407. doi:10.1525/RH.2010.28.4.384. hdl:1808/9182. ISSN 0734-8584. S2CID 146646045.
Sypert, John (1 May 2015). "Redeeming Rhetoric: Augustine's Use of Rhetoric in His Preaching Ministry". Eleutheria. 4 (1). ISSN 2159-8088.
Wagner, Nathan (1 May 2018). "Rhetorical Distinctions in Augustine's Early and Later Writing". Rhetorica. 36 (2): 105–131. doi:10.1525/rh.2018.36.2.105. ISSN 0734-8584. S2CID 172122521.
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Dale 2001, p. 55. Dale, Sharon (2001). "A house divided: San Pietro in Ciel d'Oro in Pavia and the politics of Pope John XXII". Journal of Medieval History. 27 (1): 55–77. doi:10.1016/S0304-4181(00)00016-6. ISSN 0304-4181. S2CID 153446043.
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