Avatar (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Avatar" in English language version.

refsWebsite

Global rank English rank

50books.google.com

3^rd place

9doi.org

2^nd place

9semanticscholar.org

11^th place

8^th place

8jstor.org

26^th place

20^th place

3archive.org

6^th place

1vedabase.io

low place

7,454^th place

1academia.edu

121^st place

142^nd place

1worldcat.org

5^th place

1odisha.gov.in

low place

6,066^th place

1web.archive.org

1^st place

1devdutt.com

low place

1scimonk.com

low place

1tribune.com.pk

595^th place

351^st place

academia.edu

Virani, Shafique N. (February 2011). "Taqiyya and Identity in a South Asian Community". The Journal of Asian Studies. 70 (1): 99–139. doi:10.1017/S0021911810002974. ISSN 0021-9118. S2CID 143431047.

archive.org

Lochtefeld 2002, p. 228. Lochtefeld, James (2002). The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2. Rosen Publishing. ISBN 978-0-8239-2287-1.
Lochtefeld 2002, p. 705. Lochtefeld, James (2002). The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2. Rosen Publishing. ISBN 978-0-8239-2287-1.
Schrader, Friedrich Otto (1916). Introduction to the Pāñcarātra and the Ahirbudhnya saṃhitā. Adyar Library. p. 42.

books.google.com

Geoffrey Parrinder (1997). Avatar and Incarnation: The Divine in Human Form in the World's Religions. Oneworld. pp. 19–20. ISBN 978-1-85168-130-3.
Monier Monier-Williams (1923). A Sanskrit-English Dictionary. Oxford University Press. p. 90.
Daniel E Bassuk (1987). Incarnation in Hinduism and Christianity: The Myth of the God-Man. Palgrave Macmillan. pp. 2–4. ISBN 978-1-349-08642-9.
Bryant, Edwin Francis (2007). Krishna: A Sourcebook. Oxford University Press US. p. 18. ISBN 978-0-19-514891-6.
Hawley, John Stratton; Vasudha Narayanan (2006). The life of Hinduism. University of California Press. p. 174. ISBN 978-0-520-24914-1.
David R. Kinsley (1998). Tantric Visions of the Divine Feminine: The Ten Mahāvidyās. Motilal Banarsidass. pp. 115–119. ISBN 978-81-208-1522-3.
Lai Ah Eng (2008). Religious Diversity in Singapore. Institute of Southeast Asian Studies, Singapore. p. 221. ISBN 978-981-230-754-5.
Constance Jones; James D. Ryan (2006). Encyclopedia of Hinduism. Infobase. p. 474. ISBN 978-0-8160-7564-5.
Eleanor Nesbitt (2005). Sikhism: A Very Short Introduction. Oxford University Press. pp. 16, 24–25. ISBN 978-0-19-157806-9.
Justin Edwards Abbott (1980). Life of Tukaram: Translation from Mahipati's Bhaktalilamrita. Motilal Banarsidass. pp. 335–336. ISBN 978-81-208-0170-7.
Sebastian C. H. Kim (2008). Christian Theology in Asia. Cambridge University Press. pp. 169–176. ISBN 978-1-139-47206-7.
Matchett 2001, p. 4. Matchett, Freda (2001). Krishna, Lord or Avatara?: The Relationship Between Krishna and Vishnu. Routledge. ISBN 978-0-7007-1281-6.
King, Anna S. (2005). The intimate other: love divine in Indic religions. Orient Blackswan. pp. 32–33. ISBN 978-81-250-2801-7.
Mishra, Vibhuti Bhushan (1973). Religious beliefs and practices of North India during the early mediaeval period, Volume 1. BRILL. pp. 4–5. ISBN 978-90-04-03610-9.
Matchett 2001, p. 160. Matchett, Freda (2001). Krishna, Lord or Avatara?: The Relationship Between Krishna and Vishnu. Routledge. ISBN 978-0-7007-1281-6.
Williams, George M. (2008-03-27). Handbook of Hindu Mythology. OUP USA. pp. 212–213. ISBN 978-0-19-533261-2.
Dalal, Roshen (2014-04-18). Hinduism: An Alphabetical Guide. Penguin UK. p. 709. ISBN 978-81-8475-277-9.
Varadpande, Manohar Laxman (2009). Mythology of Vishnu and His Incarnations. Gyan Publishing House. p. 62. ISBN 978-81-212-1016-4.
Dalal, Roshen (2014-04-18). The Religions of India: A Concise Guide to Nine Major Faiths. Penguin UK. p. 859. ISBN 978-81-8475-396-7.
Dalal, Roshen (2014-04-18). Hinduism: An Alphabetical Guide. Penguin UK. p. 1312. ISBN 978-81-8475-277-9.
Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase Publishing. p. 324. ISBN 978-0-8160-7564-5.
Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase Publishing. pp. 353–354. ISBN 978-0-8160-7564-5.
Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase Publishing. pp. 65–66. ISBN 978-0-8160-7564-5.
Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase Publishing. p. 238. ISBN 978-0-8160-7564-5.
Eliade, Mircea; Adams, Charles J. (1987). The Encyclopedia of Religion. Macmillan. p. 15. ISBN 978-0-02-909480-8.
Mani, Vettam (2015-01-01). Puranic Encyclopedia: A Comprehensive Work with Special Reference to the Epic and Puranic Literature. Motilal Banarsidass. p. 376. ISBN 978-81-208-0597-2.
Dalal, Roshen (2014-04-18). Hinduism: An Alphabetical Guide. Penguin UK. p. 709. ISBN 978-81-8475-277-9.
Jones, Constance; Ryan, James D. (2006). Encyclopedia of Hinduism. Infobase Publishing. pp. 353–354. ISBN 978-0-8160-7564-5.
Barbara A. Holdrege (2015). Bhakti and Embodiment: Fashioning Divine Bodies and Devotional Bodies in Krsna Bhakti. Routledge. pp. 50–67. ISBN 978-1-317-66910-4.
Janmajit Roy (2002). Theory of Avatāra and Divinity of Chaitanya. Atlantic Publishers. pp. 190–191. ISBN 978-81-269-0169-2.
Daniel E Bassuk (1987). Incarnation in Hinduism and Christianity: The Myth of the God-Man. Palgrave Macmillan. pp. 143–144. ISBN 978-1-349-08642-9.
David Smith (2003). The Dance of Siva: Religion, Art and Poetry in South India. Cambridge University Press. p. 186. ISBN 978-0-521-52865-8.
SS Kapoor and MK Kapoor (2009), Composition 8, 9 and 10, Dasam Granth, Hemkunt, ISBN 9788170103257, pages 16–17
SS Kapoor and MK Kapoor (2009), Composition 8, 9 and 10, Dasam Granth, Hemkunt, ISBN 9788170103257, pages 15–16
Pashaura Singh; Norman Gerald Barrier; W. H. McLeod (2004). Sikhism and History. Oxford University Press. pp. 136–147. ISBN 978-0-19-566708-0.
William Owen Cole (2004). Understanding Sikhism. Dunedin Academic. pp. 47–49. ISBN 978-1-903765-15-9.
Pashaura Singh (2011). Mark Juergensmeyer and Wade Clark Roof (ed.). Encyclopedia of Global Religion. SAGE Publications. p. 138. ISBN 978-1-4522-6656-5.
Mariasusai Dhavamony (2002). Hindu-Christian Dialogue: Theological Soundings and Perspectives. Rodopi. p. 63. ISBN 978-90-420-1510-4.
Winternitz, Moriz; V. Srinivasa Sarma (1981). A History of Indian Literature, Volume 1. Motilal Banarsidass. pp. 543–544. ISBN 978-81-208-0264-3.
Sharma, B. N. Krishnamurti (2000). A history of the Dvaita school of Vedānta and its literature: from the earliest beginnings to our own times. Motilal Banarsidass. p. 412. ISBN 978-81-208-1575-9.
Lutgendorf, Philip (2007). Hanuman's tale: the messages of a divine monkey. Oxford University Press US. p. 44. ISBN 978-0-19-530921-8.
Catherine Ludvík (1994). Hanumān in the Rāmāyaṇa of Vālmīki and the Rāmacaritamānasa of Tulasī Dāsa. Motilal Banarsidass Publ. pp. 10–11. ISBN 978-81-208-1122-5.
Sontheimer, Gunther-Dietz (1990). "God as King for All: The Sanskrit Malhari Mahatmya and its context". In Hans Bakker (ed.). The History of Sacred Places in India as Reflected in Traditional Literature. BRILL. ISBN 978-90-04-09318-8. p.118
Sontheimer, Gunther-Dietz (1989). "Between Ghost and God: Folk Deity of the Deccan". In Hiltebeitel, Alf (ed.). Criminal Gods and Demon Devotees: Essays on the Guardians of Popular Hinduism. State University of New York Press. p. 332. ISBN 978-0-88706-981-9.
Matchett 2001, p. 63: "There are strong links between Samkarsana/Sesa and Siva, so that it is not difficult to see in this pale companion of the dark Krsna a reminder of Siva's parity with Visnu, even though Visnu still has the lead." Matchett, Freda (2001). Krishna, Lord or Avatara?: The Relationship Between Krishna and Vishnu. Routledge. ISBN 978-0-7007-1281-6.
SS Kapoor and MK Kapoor (2009), Composition 10, Rudra Avtar, Dasam Granth, Hemkunt, ISBN 9788170103257, page 17
Brown, Cheever Mackenzie (1990). The triumph of the goddess: the canonical models and theological visions of the Devī-Bhāgavata Purāṇa. SUNY Press. p. 32. ISBN 978-0-7914-0363-1.
Brown, Cheever Mackenzie (1998). The Devī Gītā: the song of the Goddess. SUNY Press. p. 272. ISBN 978-0-7914-3940-1. verses 9.22cd-23ab
Kapoor, S.S. Dasam Granth. Hemkunt Press. p. 16. ISBN 9788170103257. Retrieved 2017-02-24.
Grimes, John A. (1995). Gaṇapati: song of the self. SUNY Press. p. 105. ISBN 978-0-7914-2439-1.

devdutt.com

Pattanaik, Devdutt (2010). "Elder Brother of God". Devdutt. Archived from the original on 2019-06-20. Retrieved 2017-08-04. Some say that Krishna is Vishnu, Balarama is Shiva and Subhadra is Devi, thus the three siblings represent the three main schools of Hindu theism: Vaishnava, Shaiva and Shakta.

doi.org

Sheth 2002, pp. 98–99. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 98–125. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 115–116 with note 2. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 98. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 107–109. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 108. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 99. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 100. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Virani, Shafique N. (February 2011). "Taqiyya and Identity in a South Asian Community". The Journal of Asian Studies. 70 (1): 99–139. doi:10.1017/S0021911810002974. ISSN 0021-9118. S2CID 143431047.

jstor.org

Sheth 2002, pp. 98–99. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 98–125. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 115–116 with note 2. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 98. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 107–109. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 108. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 99. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 100. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.

odisha.gov.in

magazines.odisha.gov.in

Mahalik, Er. Nirakar (2010). "Lord Balarama" (PDF). Orissa Review. So Balarama became (Bala+Deva) Baladeva. Krishna and Balarama are regarded as Hari and Hara. Here Balarama is regarded as Lord Siva. Siva is helping Vishnu in every incarnation like Rama-Laxman in Treta Yuga. In Dvapara Yuga as Krishna-Balarama and in Kali Yuga they are Jagannath and Balabhadra.

scimonk.com

"Six Pillars of Indian Philosophy: Khat Avatar" , Scientific Monk, Retrieved 21 April 2023

semanticscholar.org

api.semanticscholar.org

Sheth 2002, pp. 98–99. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 98–125. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 115–116 with note 2. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 98. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, pp. 107–109. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 108. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 99. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Sheth 2002, p. 100. Sheth, Noel (January 2002). "Hindu Avatāra and Christian Incarnation: A Comparison". Philosophy East and West. 52 (1): 98–125. doi:10.1353/pew.2002.0005. JSTOR 1400135. S2CID 170278631.
Virani, Shafique N. (February 2011). "Taqiyya and Identity in a South Asian Community". The Journal of Asian Studies. 70 (1): 99–139. doi:10.1017/S0021911810002974. ISSN 0021-9118. S2CID 143431047.

tribune.com.pk

"Exploring Jhulelal – a symbol of interfaith harmony in Sindh". The Express Tribune. Karachi. 8 November 2018. Retrieved 30 January 2020.

vedabase.io

"CHAPTER THREE". vedabase.io. Retrieved 3 November 2020.

web.archive.org

Pattanaik, Devdutt (2010). "Elder Brother of God". Devdutt. Archived from the original on 2019-06-20. Retrieved 2017-08-04. Some say that Krishna is Vishnu, Balarama is Shiva and Subhadra is Devi, thus the three siblings represent the three main schools of Hindu theism: Vaishnava, Shaiva and Shakta.

worldcat.org

Virani, Shafique N. (February 2011). "Taqiyya and Identity in a South Asian Community". The Journal of Asian Studies. 70 (1): 99–139. doi:10.1017/S0021911810002974. ISSN 0021-9118. S2CID 143431047.