Analysis of information sources in references of the Wikipedia article "Awbube" in English language version.
Feeling somewhat restored by repose, I started the next day, "with a tail on" to inspect the ruins of Aububah. After a rough ride over stony ground we arrived at a grassy hollow, near a line of hills, and dismounted to visit the Shaykh Aububah's remains. He rests under a little conical dome of brick, clay and wood, similar in construction to that of Zayla: it is falling to pieces, and the adjoining mosque, long roofless, is overgrown with trees, that rustle melancholy sounds in the light joyous breeze.
After an hour's ride we turned away from the Abbaso Fiumara and entered a basin among the hills distant about sixteen miles from the Holy Tree. This is the site of Darbiyah Kola — Kola's Fort — so called from its Galla queen. It is said that this city and its neighbour Aububah fought like certain cats in Kilkenny till both were "eaten up:" the Gudabirsi fix the event at the period when their forefathers still inhabited Bulhar on the coast — about 300 years ago. If the date be correct, the substantial ruins have fought a stern fight with time. Remnants of houses cumber the soil, and the carefully built wells are filled with rubbish: the palace was pointed out to me with its walls of stone and clay intersected by layers of woodwork. The mosque is a large roofless building containing twelve square pillars of rude masonry, and the Mihrab, or prayer niche, is denoted by a circular arch of tolerable construction. But the voice of the Muezzin is hushed for ever, and creepers now twine around the ruined fane. The scene was still and dreary as the grave; for a mile and a half in length all was ruins — ruins — ruins.
Thence we proceeded to the battle-field, a broad sheet of sandstone, apparently dinted by the hoofs of mules and horses: on this ground, which, according to my guides, was in olden days soft and yielding, took place the great action between Aububah and Darbiyah Kola.
When the two columns of soldiers that were proceeding on the road came into each other's view, the idol-worshippers mounted a charge against the rear guard of the Muslims. Those in the rear guard held their ground, and mounted their horses. Among those in the rear was Zaharbui Utman, the sharif Ahmad and the hegano 'Abd Allah, 'Ali Farasaham and the sheikh Kalil, a descendant of Aububah - may God bless us through him, Amen. They were ten knights, and the idol-worshippers were around two-hundred. The Muslims charged the idol-worshippers, and a bloody battle was engaged, until their forearms became exhausted.
In the Gadabursi country there is the ancient ruined town of Aubóba, and at the head of the Gáwa Pass, on a hill to the west, and about four hundred feet above it, are some massive ancient ruins, which must have once been a fort, commanding the pass. They are called Samawé, from the name of a sheikh whose tomb crowns the ruins. The hill-top is surrounded by parallel retaining walls built of dressed stone, rising in steps from the bottom. In some places the walls were six or eight feet high, and there were remains of extensive ancient buildings filling the enclosure. Surmounting the whole in the centre was the ruin of a building of cut stone, which appeared to be the sheikh's tomb.
