[1] Pedersén, Olof, "Excavated and Unexcavated Libraries in Babylon", Babylon: Wissenskultur in Orient und Okzident, edited by Eva Cancik-Kirschbaum, Margarete van Ess and Joachim Marzahn, Berlin, Boston: De Gruyter, pp. 47-68, 2011
[2] Stephens, Ferris J, "Votive And Historical Texts From Babylonia And Assyria", Yale University Press, 1937
[4] Claudius J. Rich, "Memoir on the Ruins of Babylon", 1815
[5] Claudius J. Rich, "Second memoir on Babylon; containing an inquiry into the correspondence between the ancient descriptions of Babylon, and the remains still visible on the site", 1818
[6] Claudius J. Rich, "Narrative of a journey to the site of Babylon in 1811", Posthumous compilation, 1839
[7] Rawlinson, Henry C., "On the Birs Nimrud, or the Great Temple of Borsippa", Journal of the Royal Asiatic Society of Great Britain and Ireland, vol. 18, pp. 1–34, 1861
[9]Robert Koldewey, "Das wieder erstehende Babylon, die bisherigen Ergebnisse der deutschen Ausgrabungen", J.C. Hinrichs, 1913; Agnes Sophia Griffith Johns (translator), The Excavations at Babylon, Macmillan and Co., 1914. "Up to the present time only about half the work has been accomplished, although since it began we have worked daily, both summer and winter, with from 200 to 250 workmen" (p. v).
[11] R. Koldewey, "Das Ischtar-Tor in Babylon Nach Den Ausgrabungen Durch Die Deutsche Orient Gesellschaft", WVDOG, vol. 32, 1918
[21] Edgar H Sturtevant, "A Hittite Chrestomathy", University of Pennsylvania, 1935
Seymour 2006, pp. 88–89: "Preventing uprisings on the fringes of the empire was a major concern for Assyrian kings, and a number of policies developed to meet this need, among them mass deportations. When new territory was conquered or a rebellious vassal crushed, an increased imperial presence in the trouble spot was often complemented by the removal of large numbers of the indigenous population to the imperial core, effectively breaking up the rebellious population and reducing the potential for future resistance. This practice was effective, and continued throughout the Neo-Assyrian and Neo-Babylonian empires until 539 BC and Cyrus's conquest of Babylon. The majority of the immigrant population were not slaves (Yamauchi 2002: 365), and some did rise to high status positions at the core of the empire (a possibility reflected in the career of the biblical Daniel, who rises to the status of trusted royal confidant)." Seymour, M. J. (2006). The idea of Babylon: archaeology and representation in Mesopotamia (Doctoral thesis). University College London. OCLC500097655.
Tertius Chandler. Four Thousand Years of Urban Growth: An Historical Census (1987), St. David's University Press ("etext.org". Archived from the original on 2008-02-11. Retrieved 2010-04-18.{{cite web}}: CS1 maint: bot: original URL status unknown (link)). ISBN0-88946-207-0. See Historical urban community sizes.
Gelb, I. J. (1994). "The Name of Babylon". In Hess, Richard S.; Tsumura, David Toshio (eds.). I studied inscriptions from before the flood: ancient Near Eastern, literary, and linguistic approaches to Genesis 1–11. Winona Lake, Indiana: Eisenbrauns. pp. 266–269. ISBN9780931464881. OCLC31239619.
Seymour 2006, pp. 88–89: "Preventing uprisings on the fringes of the empire was a major concern for Assyrian kings, and a number of policies developed to meet this need, among them mass deportations. When new territory was conquered or a rebellious vassal crushed, an increased imperial presence in the trouble spot was often complemented by the removal of large numbers of the indigenous population to the imperial core, effectively breaking up the rebellious population and reducing the potential for future resistance. This practice was effective, and continued throughout the Neo-Assyrian and Neo-Babylonian empires until 539 BC and Cyrus's conquest of Babylon. The majority of the immigrant population were not slaves (Yamauchi 2002: 365), and some did rise to high status positions at the core of the empire (a possibility reflected in the career of the biblical Daniel, who rises to the status of trusted royal confidant)." Seymour, M. J. (2006). The idea of Babylon: archaeology and representation in Mesopotamia (Doctoral thesis). University College London. OCLC500097655.
[13] Lenzen, H. J., "The Greek theatre in Babylon", Sumer 15, pp. 39, 1959
[14] G. Bergamini, "Preliminary Report on the 1987 Season of Excavations at Babylon, Iraq", Sumer 47, pp. 30–34, 1995
[15] Abdul-Razzak, Wahbi, "Ishtar gate and the inner wall" Sumer 41, pp. 19, 22, Arabic section pp. 34–35, 1985
[16] Ali, Shah Mohammed, "The Southern Palace", Sumer 41, pp. 52–54, Arabic section pp. 77–82, 1985
[17] Al-Suba’ai, ‘Ata Allha Mohammed, "Ishtar temple and the residential quarter west of the temple", Sumer 41, pp. 63–66, Arabic
pp. 101–107, 1985
[18] Alwan, Kamil Shihab, "The Vaulted Structure", Sumer 41, pp. 58–59, Arabic section, pp. 94–97., 1985
[19] Isḥaq, Danial, "The excavations at the southern part of the procession street and the Nabû ša ḫarê temple", Sumer 41, pp. 30–33, Arabic section, pp. 48–54, Figs. 1–18, 1985
[20] Kamil, Ahmed Mohammed, "Excavation at the northeastern part of the inner wall", Sumer 41, pp. 20–21, Arabic section, pp. 36–42, 1985
