Analysis of information sources in references of the Wikipedia article "Baloch people" in English language version.
The Baloch are traditionally nomads, but settled agricultural existence is becoming more common; every chief has a fixed residence. The villages are collections of mud or stone huts; on the hills, enclosures of rough stone walls are covered with matting to serve as temporary habitations. The Baloch raise camels, cattle, sheep, and goats and engage in carpet making and embroidery. They engage in agriculture using simple methods and are chiefly Muslim.
In southwestern Afghanistan the Baloch have traditionally been nomads, and some of them continue to lead a nomadic way of life today. Over the course of the twentieth century most Baloch settled down in the southwest and started a sedentary way of life based on pastoralism and irrigated agriculture. Repeated droughts during the last two decades caused many Baloch to give up livestock farming and agriculture,
Lyari's first residents were Sindhi fishermen and Baloch nomads (pawans) from Makran, Lasbela and Kalat districts, flee- ing drought and tribal feuds. A first influx occurred around 1725, a few years before Sindhi banyas settled in Karachi and committed to expand it. A second wave of Baloch settlers arrived around 1770, when Karachi came under the control of the Khan of Kalat, following an accord between the Khan and the Kalhora rulers of Sindh. A third wave of Baloch migra- tion took place after 1795, following the annexation of the city by the Talpur rulers of Sindh, which attracted Baloch tribesmen from interior Sindh and the Seraiki belt, many of whom found employment as guards, particularly at the Manora fort.
According to one of the members of the group's lead- ing (Sardar) family whom I met in Pakistan in 2012, the reason for abandoning the settlements in southern Nimruz was that the Sanjerani landowners were threatened by the "communist regime" in Afghanistan in the 1980s. So the Sanjerani moved almost completely to Baloch areas in Pakistan and Iran. At the same time the Brahui, Baloch groups of pastoral nomads, established the main local mujahideen faction, the Jabhe-ye Nimruz and took over most of the for- mer property of the Sanjerani (see below).
The Baloch, like the Brahuis, are divided geographically into two groups, the Suleimani (northerners) and the Makrani (southerners) occupying the respective parts of the province, with the central areas inhabited by the Brahuis." Historically, they have also been a nomadic pastoral people living in the open and avoiding towns.
They are united by language and a common culture, and the name Baluch has the connotation of a tent-dwelling nomadic pastoralist, although most of them have never lived like that. The Baluch practice different combinations of agriculture and pastoralism.
Some pastoral groups in the world: (a) Tibetan in Qinghai, China; (b) Kirghiz in Badakhshan, Afghanistan: (c) Boran in Borana, Ethiopia; (d) Massai in Kenya; (e) Mongol in Inner Mongolia, China; (1) Tajik in Yangi Qala, Afghanistan; (g) Bedouin in Negev, Israel; (h) Baloch in northern Pakistan.
{{cite book}}: CS1 maint: multiple names: authors list (link){{cite book}}: CS1 maint: multiple names: authors list (link){{cite book}}: CS1 maint: multiple names: authors list (link){{cite book}}: CS1 maint: multiple names: authors list (link){{cite book}}: CS1 maint: multiple names: authors list (link){{cite book}}: CS1 maint: multiple names: authors list (link)For the Bhagnari community of Mumbai, who also originate from Balochistan and date their presence in this city to the Partition, there's no identity conflict. "We are identified as Sindhis. Although we speak Sairaki (a dialect spoken in the southern half of the province of Punjab in Pakistan), there's never been a clash," says Lalit Jham, a businessman and member of the community. According to statistics, there are approximately 2,500 Bhagnaris living in Mumbai. "Since we come under the Sindhi caste, we can avail of benefits like reservation."
{{cite news}}: CS1 maint: numeric names: authors list (link)For the Bhagnari community of Mumbai, who also originate from Balochistan and date their presence in this city to the Partition, there's no identity conflict. "We are identified as Sindhis. Although we speak Sairaki (a dialect spoken in the southern half of the province of Punjab in Pakistan), there's never been a clash," says Lalit Jham, a businessman and member of the community. According to statistics, there are approximately 2,500 Bhagnaris living in Mumbai. "Since we come under the Sindhi caste, we can avail of benefits like reservation."