Serjeant 1978, p. 2f. Serjeant, R. B. (1978). "The "Sunnah Jami'ah, Pacts with the Yathrib Jews, and the "Tahrim" of Yathrib: Analysis and Translation of the Documents Comprised in the So-Called Constitution of Medina". Bulletin of the School of Oriental and African Studies. 41. University of London: 1–42. doi:10.1017/S0041977X00057761.
Serjeant 1978, p. 36. Serjeant, R. B. (1978). "The "Sunnah Jami'ah, Pacts with the Yathrib Jews, and the "Tahrim" of Yathrib: Analysis and Translation of the Documents Comprised in the So-Called Constitution of Medina". Bulletin of the School of Oriental and African Studies. 41. University of London: 1–42. doi:10.1017/S0041977X00057761.
Serjeant 1978, p. 36; Guillaume 1955, pp. 267–268. Serjeant, R. B. (1978). "The "Sunnah Jami'ah, Pacts with the Yathrib Jews, and the "Tahrim" of Yathrib: Analysis and Translation of the Documents Comprised in the So-Called Constitution of Medina". Bulletin of the School of Oriental and African Studies. 41. University of London: 1–42. doi:10.1017/S0041977X00057761. Guillaume, Alfred (1955). The Life of Muhammad: A Translation of Ibn Ishaq's Sirat Rasul Allah. Oxford University Press. ISBN0-1963-6033-1.
findarticles.com
The Encyclopaedia Judaica (Vol. XI, col. 1212) estimates the Jewish population of Medina at 8,000 to 10,000. Barakat Ahmad (p. 43) calls this an understatement and calculates that there still remained 24,000 to 28,000 Jews in Medina, after the demise of the Qurayza. These figures are cited by Peters 1994, p. 301 (note 41): "According to Ahmad, whose estimate of the Jewish population at 36,000-42,000 has already been cited, the departure of the Banu Nadir and the decimation of the Banu Qurayza would still have left between 24,000 and 28,000 Jews at Medina.") but are disputed by Reuven Firestone ("The failure of a Jewish program of public satire in the squares of Medina"). Watt (Muhammad, Prophet and Statesman, p. 175f.) describes the remaining Jews as "several small groups". Peters, Francis E. (1994). Muhammad and the Origins of Islam. State University of New York Press. ISBN0-7914-1875-8.
Muir (p. 277) follows Hishami and also refers to Aisha, who had related: "But I shall never cease to marvel at her good humour and laughter, although she knew that she was to die." (Ibn Ishaq, Biography of Muhammad).
