"An important change in the Dimasa political tradition occurred in the mideighteenth century, probably 1745, 1750 or 1755, when the centre of administration was moved from Maibong to Khaspur in the plains of Cachar. From this time
onwards, the Dimasa rulers used the title 'the Lord of Heḍamba' in their own records." (Shin 2020:66) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"Some brahmins were appointed as Rajgurus or Rajpandits in the court. Hariścandranārāyaṇa also made land grants to the Muslims of Sylhet to encourage their agricultural activities in the Cachar plains." (Shin 2020:67) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"Besides the Bengalis, inhabitants of Manipur and Ahom came in Cachar in the wake of the Burmese disturbance in 1765 and the Moamaria uprising in 1767–70." (Shin 2020:67) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"According to Pemberton's report in 1835, the population of the Cachar plains was estimated at about 50,000, among which the Dimasa-Kacharis were the most dominant section; the second were Bengali Muslim immigrants and their descendants; the third were Bengali and Assamese Hindu immigrants and their descendants; and the last bulk of the population consists of Manipuris, Nagas and Kookis." (Shin 2020:67) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"Along the linguistic continuum of eastern Indic languages, Sylheti occupies an ambiguous position, where it is considered a distinct language by many and also as a dialect of Bengali or Bangla by some others." (Mahanta & Gope 2018:81) Mahanta, Sakuntala; Gope, Amalesh (2018). "Tonal polarity in Sylheti in the context of noun faithfulness". Language Sciences. 69: 80–97. doi:10.1016/j.langsci.2018.06.010. S2CID149759441.
"An early history of Assam by Sir Edward Gait (1963 [1933]) suggests that Cachar district might have got its name from a Sanskrit word meaning a 'broadening region' or from the main tribe of the region. He further argues that the Kacharis themselves could not have got their name from Cachar district, as they are known by the same name in many parts of Assam far from Cachar, and were thus known long before they settled there: the earliest known record being 'in a letter of appointment by Raja Kirti Chandra, dated 1658 Sak (1736 CE), in which "Kacharir Niyam", or the practices of the Kacharis, is referred to' (Gait 1963: 299–300)." (Bhattacharya 2018) Bhattacharya, Gargee (2018). "The Dimasa Kacharis of Cachar District: An Overview". Archived from the original on 30 November 2020.
"An important change in the Dimasa political tradition occurred in the mideighteenth century, probably 1745, 1750 or 1755, when the centre of administration was moved from Maibong to Khaspur in the plains of Cachar. From this time
onwards, the Dimasa rulers used the title 'the Lord of Heḍamba' in their own records." (Shin 2020:66) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"Some brahmins were appointed as Rajgurus or Rajpandits in the court. Hariścandranārāyaṇa also made land grants to the Muslims of Sylhet to encourage their agricultural activities in the Cachar plains." (Shin 2020:67) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"Besides the Bengalis, inhabitants of Manipur and Ahom came in Cachar in the wake of the Burmese disturbance in 1765 and the Moamaria uprising in 1767–70." (Shin 2020:67) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"According to Pemberton's report in 1835, the population of the Cachar plains was estimated at about 50,000, among which the Dimasa-Kacharis were the most dominant section; the second were Bengali Muslim immigrants and their descendants; the third were Bengali and Assamese Hindu immigrants and their descendants; and the last bulk of the population consists of Manipuris, Nagas and Kookis." (Shin 2020:67) Shin, Jae-Eun (2020). "Descending from demons, ascending to kshatriyas: Genealogical claims and political process in pre-modern Northeast India, The Chutiyas and the Dimasas". The Indian Economic and Social History Review. 57 (1): 49–75. doi:10.1177/0019464619894134. S2CID213213265.
"Along the linguistic continuum of eastern Indic languages, Sylheti occupies an ambiguous position, where it is considered a distinct language by many and also as a dialect of Bengali or Bangla by some others." (Mahanta & Gope 2018:81) Mahanta, Sakuntala; Gope, Amalesh (2018). "Tonal polarity in Sylheti in the context of noun faithfulness". Language Sciences. 69: 80–97. doi:10.1016/j.langsci.2018.06.010. S2CID149759441.
"At the geographical extremes, Chittagonian, Sylheti, Mal Paharia, and Rohingya are so unintelligible to speakers of other dialects that they are almost universally considered by linguists to be separate languages on their own." (Khan 2018) Khan, Sameer Ud Dowla (21 February 2018). "Amago Bhasha: In celebration of our ethnic and linguistic diversity". Dhaka Tribune. Retrieved 19 October 2020.
"An early history of Assam by Sir Edward Gait (1963 [1933]) suggests that Cachar district might have got its name from a Sanskrit word meaning a 'broadening region' or from the main tribe of the region. He further argues that the Kacharis themselves could not have got their name from Cachar district, as they are known by the same name in many parts of Assam far from Cachar, and were thus known long before they settled there: the earliest known record being 'in a letter of appointment by Raja Kirti Chandra, dated 1658 Sak (1736 CE), in which "Kacharir Niyam", or the practices of the Kacharis, is referred to' (Gait 1963: 299–300)." (Bhattacharya 2018) Bhattacharya, Gargee (2018). "The Dimasa Kacharis of Cachar District: An Overview". Archived from the original on 30 November 2020.
