Begum Shahi Mosque (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Begum Shahi Mosque" in English language version.

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academia.edu

Hashmi, Arsala (2018). "Philosophy of Interior Design in Mughal Era Mosques of Lahore: A case study of Maryam Zamani and Wazir Khan Mosques". Journal of Art, Architecture and Built Environment. 01 (2): 57. doi:10.32350/jaabe.12.04. ISSN 2617-2690. S2CID 116177297.

archive.org

Latif, Syad Muhammad (1892). Lahore: Its History, Architectural Remains and Antiquities. Oxford University: New Imperial Press.
Wheeler, R. E. M. (1950). Five thousand years of Pakistan. p. 83.
Schimmel, Annemarie; Waghmar, Burzine K. (2004). The empire of the great Mughals: history, art and culture. London: Reaktion Books. p. 148. ISBN 978-1-86189-185-3.
Beveridge, H. (1907). The Akbarnama Of Abul Fazl Vol. 2. p. 506.
Koch, Ebba (1990). Mughal architecture. p. 83.
Mughal gardens : sources, places, representations, and prospects. Washington, D.C.: Dumbarton Oaks Research Library and Collection. 1996. p. 155. ISBN 978-0-88402-235-0.
Asher 1992, pp. 116–117. Asher, Catherine B. (Catherine Blanchard) (1992). Architecture of Mughal India. Cambridge ; New York: Cambridge University Press. ISBN 978-0-521-26728-1.
Eraly, Abraham; Eraly, Abraham Last spring (2000). Emperors of the peacock throne : the saga of the great Mughals. Library Genesis. New Delhi, India ; New York : Penguin Books. p. 136. ISBN 978-0-14-100143-2.
Lowe, W. H. (1884). Muntakhab - Ut - Tawarikh Vol. 2. p. 112.
Asher 1992, pp. 116, 132. Asher, Catherine B. (Catherine Blanchard) (1992). Architecture of Mughal India. Cambridge ; New York: Cambridge University Press. ISBN 978-0-521-26728-1.
Asher 1992, p. 131. Asher, Catherine B. (Catherine Blanchard) (1992). Architecture of Mughal India. Cambridge ; New York: Cambridge University Press. ISBN 978-0-521-26728-1.
Asher 1992, pp. 225–226. Asher, Catherine B. (Catherine Blanchard) (1992). Architecture of Mughal India. Cambridge ; New York: Cambridge University Press. ISBN 978-0-521-26728-1.

books.google.com

Chandra, Satish (2007). History of Medieval India: 800-1700. Orient BlackSwan. p. 243. ISBN 978-81-250-3226-7.
Mehta, Jl. Advanced Study in the History of Medieval India. Sterling Publishers Pvt. Ltd. p. 374. ISBN 978-81-207-1015-3.
Collier, Dirk (1 March 2016). The Great Mughals and their India. Hay House, Inc. ISBN 978-93-84544-98-0.
Tirmizi, S. A. I. (1979). Edicts from the Mughal Harem. Idarah-i Adabiyat-i Delli. p. 14.
Gibb, H. A. R. (1954). The Encyclopaedia of Islam. Brill Archive. ISBN 9004064710. Retrieved 30 August 2016.
Koch, Ebba (1983). Jahangir and the Angels: Recently Discovered Wall Paintings Under European Influence in the Fort of Lahore. p. 176.

dailytimes.com.pk

Qureshi, Tania. "Masjid Mariam Zamani — the 'mother of all mosques'". Daily Times. During the Sikh era this splendid mosque was turned into a gunpowder factory and it became popular as Barood Khana Wali Masjid (the mosque with gun powder). In 1850 the British Raj handed over the mosque to the Muslims who restored it to its original glory.

dawn.com

"Harking back: The Empress and her two doomed pilgrim ships". 11 April 2021.
"A visual delight – Maryam Zamani and Wazir Khan Mosques". Dawn. 13 May 2015. Retrieved 31 August 2016.
Sheikh, Majid (25 November 2018). "Harking back: 'Baroodkhana' mosque, its bazaar and the 'haveli'". DAWN.COM. Retrieved 20 November 2022.
Ahmed, Shoaib (6 October 2021). "Maryam Zamani Mosque undergoing restoration". DAWN.COM. Retrieved 20 November 2022.

doi.org

Hashmi, Arsala (2018). "Philosophy of Interior Design in Mughal Era Mosques of Lahore: A case study of Maryam Zamani and Wazir Khan Mosques". Journal of Art, Architecture and Built Environment. 01 (2): 57. doi:10.32350/jaabe.12.04. ISSN 2617-2690. S2CID 116177297.
Findly, Ellison B. (1988). "The Capture of Maryam-uz-Zamānī's Ship: Mughal Women and European Traders". Journal of the American Oriental Society. 108 (2): 238. doi:10.2307/603650. ISSN 0003-0279. JSTOR 603650. Maryam-uz- Zamani herself, however, remained untouched by the apostasy issue. There is no record of any question being raised about her position as a ship's owner under the Portuguese Pass; neither her religious status as a wife and then mother of a Muslim emperor nor the Hindu tradition of her birth seem to have been jeopardised by her involvement in sea trade in Christian waters. Rather, her position as a sequestered financier allowed her both the adventure of foreign trade and the protection from the religious restrictions such an enterprise might entail.

jstor.org

Findly, Ellison B. (1988). "The Capture of Maryam-uz-Zamānī's Ship: Mughal Women and European Traders". Journal of the American Oriental Society. 108 (2): 238. doi:10.2307/603650. ISSN 0003-0279. JSTOR 603650. Maryam-uz- Zamani herself, however, remained untouched by the apostasy issue. There is no record of any question being raised about her position as a ship's owner under the Portuguese Pass; neither her religious status as a wife and then mother of a Muslim emperor nor the Hindu tradition of her birth seem to have been jeopardised by her involvement in sea trade in Christian waters. Rather, her position as a sequestered financier allowed her both the adventure of foreign trade and the protection from the religious restrictions such an enterprise might entail.

nation.com.pk

"Mariam Zamani Mosque to be restored". The Nation (Pakistan). 26 July 2016. Retrieved 31 August 2016.

pakistantoday.com.pk

"Begum Shahi Masjid". Pakistan Today. 12 March 2016. Retrieved 31 August 2016.

semanticscholar.org

api.semanticscholar.org

Hashmi, Arsala (2018). "Philosophy of Interior Design in Mughal Era Mosques of Lahore: A case study of Maryam Zamani and Wazir Khan Mosques". Journal of Art, Architecture and Built Environment. 01 (2): 57. doi:10.32350/jaabe.12.04. ISSN 2617-2690. S2CID 116177297.

worldcat.org

search.worldcat.org

Hashmi, Arsala (2018). "Philosophy of Interior Design in Mughal Era Mosques of Lahore: A case study of Maryam Zamani and Wazir Khan Mosques". Journal of Art, Architecture and Built Environment. 01 (2): 57. doi:10.32350/jaabe.12.04. ISSN 2617-2690. S2CID 116177297.
Findly, Ellison B. (1988). "The Capture of Maryam-uz-Zamānī's Ship: Mughal Women and European Traders". Journal of the American Oriental Society. 108 (2): 238. doi:10.2307/603650. ISSN 0003-0279. JSTOR 603650. Maryam-uz- Zamani herself, however, remained untouched by the apostasy issue. There is no record of any question being raised about her position as a ship's owner under the Portuguese Pass; neither her religious status as a wife and then mother of a Muslim emperor nor the Hindu tradition of her birth seem to have been jeopardised by her involvement in sea trade in Christian waters. Rather, her position as a sequestered financier allowed her both the adventure of foreign trade and the protection from the religious restrictions such an enterprise might entail.